Weak arguments produce strong words. The Truth is the Truth whether we believe it or not.
I could not agree more. (And one of the reasons I put rippon on "ignore" ages ago!
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There seems to be a lot of rhetoric about ancestry--mostly physical. The religious persuasion of our great, great, great, great grandfathers is relevent only as it conforms to "the Faith, once for all delivered to the Saints". The mystery of iniquity was at work when the scripture was delivered.
My spiritual as well as physical heritage traces back through those who were persecuted, both before and after the so-called Reformation. I too have been accused of being a "Landmarker" usually by those who don't have a clue as to what the term really means. My great, great, great, great grandfather a godly Huguenot, fled France in the early 18th century for America, and settled in the wild and wooly west, Ohio! There is no doubt as to the Protestant identity of Huguenots as they probably originated in Calvin's Geneva, and the name Huguenot probably stems from the early leader in Geneva, Besancon Hugues. However, the other side of my family descends from even older believers not associated with the Church of Rome. Clear back to the 8th century. What most on this forum seem incapable of understanding is that "Baptist" is not a denominational name but rather a doctrinal identity. There were true believers all down through the ages of history, largely hidden in out of the way places to avoid the persecution of the Church of Rome. Although I do not believe in a chain-link succession I do believe there has been a spiritual kinship of those believers down through the ages as asserted by William Kiffin (1616-1701).
As to the "universal church" theory: Although I think this argument is more one of semantics than theology I still have to ask, do the "universal church" defenders have two different definitions of the word "church?" I believe a church is an organized assembly of baptized believers. Let's apply that definition to the "universal church."
Is it organized? With Pastors, deacons, and a membership list?
Where does it presently assemble?
Are all members scripturally baptized by immersion upon credible profession of faith?
Are all believers?
It seems to me that only the last question could honestly be answered in the affirmative.
In my opinion the better term for all believers collectively would be "the Family of God" (Ephisians 3:14-15) or "the Kingdom of God on Earth" (many, many references). This prevents having to have two contradictory definitions of the word "church."
Poll: Yes, No: Were True Baptists ever part of Rome or the schisms therefrom, i.e. the Protestant Reformation?
Yes, and no. There is no doubt that some British Baptists, of the Particular Baptist persuasion, are Protestants in the loose sense of the word. I say "loose" due to the fact that, technically, there are only 3 true Protestant churches rising from the Reformation, The Reformed Church (Presbyterian), The Lutheran Church, and the Anglican Communion (Church of England and Episcopal Churches). The next generation of groups such as Methodist, which broke away from the Anglican Communion, the Bible Church movement which, largely broke away from the Presbyterians, and others, are not technically Protestant as they were never part of, nor protested from within, the corruption of the Church of Rome.
As with all groups, there is much diversity under the name Baptist. And I would be the last one to suggest that all who fly the Baptist banner are theologically correct or even regenerate. Just as I could not claim that all who flew the banner of Novatian, Donatist, Monatist, Turtillianist, Petrobussian, etc. were regenerate or practiced scriptural baptism. In all probability most were/did not, but again, within those ranks it is more than just likely that "the faith once delivered" existed just as that same faith still exists in the great cacophony of present day Baptists.
I will close with an aside to Earth, Wind & Fire. You said,
You have told me all I need to know.
May I suggest that is not all you need to know to understand Brother James' position? Why not discuss the particulars with him? You may be able to find a consensus.
As for nomenclature, I am not a Calvinist. I am a Particular Baptist. I accept all 5 points of TULIP as being true and scriptural. I have two different translations of Calvin's Commentaries. I agree with most, but strongly disagree with some. And I agree, we should respect the man for his achievements without elevating him above that which is proper. The same can be true of many men, including some from the Church of Rome. Girolamo Savonarola, prior to the Reformation, preached against the corruption of the Roman Clergy including Cardinal Rodrigo Borgia, who became Pope Alexander VI, who excommunicated him and had him put to death. Was he a saved man? Was he a Protestant? We don't know. Just as with so many others in our history, we rely, for the most part, on the opinions of their opposition as most of their own writings were burned with their martyred bodies. Being too dogmatic about history can be very dangerous, especially when we don't know as much as we would like to think we do.