DHK said:This information is wrong right here, and shows that you have a propensity for leaning on Catholic-biased information.
First, even the works of Flavius Josephus attest to 66 books in the canon of Scripture. The ECF need not always be resorted to for historical facts.
Secondly, we know that the extra Deuterocanonical books were not inspired. The RCC includes them in the OT. The OT was completed by 450 B.C. There was no book even considered to be part of the canon of the OT Scripture written after 400 B.C. And yet everyone of the Apocryphal books were written between 150 B.C. and 50 A.D., well outside the parameters of the closure of the OT canon.
The Jews never accepted them as Scripture.
The Apostles never accepted them as Scripture.
Christ didn't accept them as Scripture.
The early church didn't accept them as Scripture.
Protestants, as a whole never accepted them as Scripture.
They were only officially accepted as Scripture at the Council of Trent in 1532.
The doctrines contained in these books are contrary to the doctrines contained in the Bible, and we know that the Bible doesn't contradict itself.
We may safely conclude that these books were never Scripture, but were written by imposters.
Not only does Flavius Josephus attest to such a Bible, but so do other very early versions--the Itala, and the Syrian, both second century translations.
Again there is more to history than the ECF. They do provide us with some good information. There are some good uses for them. I do not rely on them for theology. The Bible is my sole authority for faith and practice.
Josephus does not attest to a 66 book canon. Please provide proof.
There are no 66 book canon lists or copies from the 2nd or 3rd century. Provide a link or proof of your statements please.