Scott Downey
Well-Known Member
Can you believe in Christ without faith, I dont think so.God in the past saw who would and who would not believe of their own will. God did not impose his will upon them, forcing them to believe or "failing to force" others to believe.
One has to remember chapter 4, where it says Abraham's faith was not weak (because faith can be weak). If one takes the view that God/Jesus Christ grant faith, then what is the deal with weak faith? Who gave someone "little faith"? God?
Romans 4:20-24
Does it say Abraham "staggered not" because God gave him a good strong faith, instead of a weak, little faith? Does Paul say that to us also, righteousness can be imputed IF GOD GRANTS US FAITH? NO. It will be imputed IF WE believe. We must act in faith. We are not enjoined to hope God will gives us some faith. We are enjoined to act of ourselves with faith.
We dont hope for faith, we might hope for more faith. God grants for us to believe in Christ, that is active, no granting, no believing, no faith.
John 6 really lays it all out, why dont you believe what Christ says?
36 But I said to you that you have seen Me and yet do not believe.
37 All that the Father gives Me will come to Me,
44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.
45 It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me.
63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.
64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him.
65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”
(v65 means God grants faith in Christ as a gift)
Then in John 10, Jesus says you do not believe because your not of my Sheep. It is really clearly written.
25 Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me.
26 But you do not believe, because you are not of My sheep, as I said to you.
27 My sheep hear My voice, and I know them, and they follow Me.
God does not impose His will over us, neither does God force anyone to believe. He simply makes us new creations in Christ, then as He teaches to us our faith as a gift, we will have faith enough to believe.
Our faith can grow.
Their is a learning process, that is of the Holy Spirit.
Regeneration always precedes faith in Christ, it is just the beginning and it is instantaneous.
Regenerate (born of God as a babe)
Holy Spirit teaching us , everyone taught of the Holy Spirit comes to Christ. He wont waste His time teaching those who He does not make born of God.
Another confusion is that the Holy Spirit teaches everyone, if He did then all would come to Christ and be saved.
Another confusion is being born of God, meaning saved, but we are not saved unless we believe and confess Him as Lord.
It is just the first thing that must happen for us to see who Christ is. John 3:3
None of this is complicated, men make it complicated because they dont believe Jesus's words.
Unless God grants you to come to Christ, then you will not believe in Christ, cause your faith is of the Holy Spirt, no one can say Jesus is LORD except by the Holy Spirit.
1 Corinthians 12:3
If they can not say Jesus is LORD except by the Holy Spirit, that is proof enough they can not have faith in Christ except by the working power of Holy Spirit.
People who say they can have their own faith apart from God's Holy Spirit, deny some very basic scriptures.
God's Gift of Faith | Reformed Bible Studies & Devotionals at Ligonier.org
Today we return to our look at the biblical doctrines outlined in the Heidelberg Catechism. We are in question and answer 65, which begins the section of the catechism devoted to the sacraments and their role in the Christian life. The matter at hand is this: If faith is the sole instrumental cause of justification — the only way we may have the righteousness of Christ imputed to our accounts (2 Cor. 5:21; Gal. 2:15–16) — from where does our faith come?
First, we must look at the ultimate origin of our faith. Without a doubt, most modern evangelicals believe that human beings have an innate capacity for Godglorifying faith — that even unregenerate sinners are able to work up trust in the gospel and that faith comes before a changed heart. Despite the popularity of this view, it is inconsistent with biblical revelation. Romans 8:7–8 explains that it is impossible for minds set on the flesh to please God and obey Him. People who are not in Christ are in the flesh, so they lack the ability to do the Lord’s will. Since His will for us is that we trust in His promises, unbelievers are incapable in themselves of believing in Christ Jesus for salvation. Furthermore, John 3:3 says that we cannot even see the kingdom of God unless we are first born again by the Spirit. If we cannot see God’s kingdom, we can by no means enter it. In sum, faith can arise only from a new heart. To put it in theological categories: regeneration precedes faith.
Faith is a gift of the Lord to undeserving people, the outworking of God’s electing grace and the atonement of Jesus for His own. Ephesians 2:8 confirms the truth that faith is ultimately a gift of God. “The gift of God” in the original Greek appears in the neuter grammatical form, which means that it refers back to both grace and faith earlier in the verse. Grace and faith are divine gifts, and our Father does not give them to all people. Only this view of faith is consistent with the biblical teaching on the pervasiveness of our depravity and our desperate state apart from Christ.