Including, quite probably, in our churches.Gay people are everywhere.
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Including, quite probably, in our churches.Gay people are everywhere.
Some years ago there was a group in San Diego who believed they were the only "true church" and all other churches were apostate and serving Satan. They would picket churches with signs that contained statements to that effect.When I said that we hand out water, I did not mean that we go looking for events in order to hand out water and witness.
Go to Tractplanet.com
Gay people are everywhere. I know gay people from college, neighbors, work, restaurants, social events, family, etc. Perhaps not many/any are "out" to you, but I've known gay people since I was a kid and it was NOT a matter of "pride."
There are some that are nothing like real cash, and I see no problem with them. I hope that those are the ones that you use.
I do have a huge problem with the Star Wars ones because of the eastern religious connection to the 'force'.
How do you know that? Can you see everyone's hearts?I do not know any.
The force is strong with this oneI do not use any of the star wars ones. Just the franklin, Lincoln, Washington, and some ones that he discontinued that I still have stock.
He never does. He just accuses you of being a detractor. LOL!Guess Evan's not gonna answer my question.
Including, quite probably, in our churches.
Not the way Jesus evangelized.The million dollar bill tract is the most popular probably ever of any gospel tract. It's just a very effective ice breaker. How else do I reach the masses with the good news? Just obeying the great commission and preaching to every creature. One needs to get saved before they can be discipled.
Guess Evan's not gonna answer my question.
Not the way Jesus evangelized.
Thought you adhered to Lordship Salvation?
Its a tough question. I do not think that as a whole Southern Baptist Churches do a good job in dealing with homosexuality. I think we fear it too much to be effective in dealing with it. It is about the only sin I can think of that we can not seem to separate the sinner from the sin. We seem to be unwilling to minister to the sinner because we fear that it will be misinterpreted as condoning the sin.I'm not sure how we should actively engage in evangelism when it comes to these types of events. I just have not seen much in the way of success when depravity is challenged in such an arena. I think that the best witness may simply be meeting a need (such as providing water) and showing love towards these people. So many times the right thing said at the wrong time is counterproductive. Anyway, that's what I'd do - use the event as a way for future opportunity and be open to share the gospel of Christ.
Whats your question?
Its a tough question. I do not think that as a whole Southern Baptist Churches do a good job in dealing with homosexuality. I think we fear it too much to be effective in dealing with it. It is about the only sin I can think of that we can not seem to separate the sinner from the sin. We seem to be unwilling to minister to the sinner because we fear that it will be misinterpreted as condoning the sin.
I agree. Though it may not be the most Biblical way to do it, most churches today have put evangelism under the umbrella of Sunday church. IF you are going to minister to the adulterer and the fornicater under that umbrella, why not the homosexual?It’s a difficult issue with two problematic extremes (positions that I believe are often reactions against the other). We have some churches and Christians who would accept the lifestyle as normal while viewing its rejecters as intolerant bigots. They ultimately stifle the gospel by allowing sin into the assembly. There are others who preach against the lifestyle to a worldly audience. These stifle the gospel by replacing it with condemnation.
I agree that Southern Baptists (and, more broadly, conservative evangelicals) often fail in dealing with this sin. Had I to choose this failure as opposed to acceptance of the sin, I would. But that does not mean we Southern Baptists have done a good job in this area.
Part of the issue is that Scripture never separates the sin from the sinner. Sins are manifestations of a deeper problem with the person. There are many Southern Baptists who look upon this lifestyle as no more or less than any other sin – and this divorced from the person doing the sinning. The Bible, however, presents sexual immorality as a more depraved sinfulness with this lifestyle as the product of degrading passions. Sinners seek the dark because they do not want their sinful deeds exposed. A thief does not uphold his thievery for the world to see. Neither does a murderer, or a liar. But this lifestyle is presented as a digression of sin to the point that those who practice these things not only have a sense of pride in their sin but they also encourage it as normal.
A church should never invite sin into its assembly. Biblically, the congregation does not invite sinners (here, I mean the lost) into the assembly but rather goes out to witness and gathers for nourishment. So churches should take a very hard stand on sin, and on this lifestyle, within the church. But churches also need to stop expecting the lost to act as if they were saved.