Actually, one of my students did so recently. He calculated the number of books it would take to cover the entire earth with just one layer of books (not the amount John stated), and it was an incredible number of trillions and trillions times trillions of trillions. It was such a huge number that Christ would have had to be incarnated trillions of times to have enough books written about His 33 years on the earth to cover even one layer on the earth.
If you want to go ahead telling yourself that John was factual in 21:26, and did not use hyperbole, no skin off my nose!
Ok, so the number can be calculated. Not certain what dimensions the student used for a “book,” but taking your view of a hyperbole used by
John actually does not disprove the basic premise of the OP.
Look at the following to see why we may have difference.
John was also as an Old Testament prophet a forth-teller.
That is unlike any other writers included in the NT, John wrote extensively that which He was told to write concerning the future.
However, unlike the OT prophets, John shares how he experienced the future and wrote of his own reactions as well as the surroundings. A most wonderful and precise account unlike any other writer. But so it is in his letters and his account of the life of Christ. Always precise, always comparing and contrasting. The single hyperbole of all John’s writing comes from accurately recording the statement of the high priest, not John and not Christ. John 3 used no hyperbole nor any other direct statement by Christ or John.
So, the problem then comes, if taking your view as accurate, at what point was John not completely factual?
If John used any form of hyperbole (outlandishness, puffery, exaggeration, overstatement, ...) then what prevents large portions of Johns account of the future to be taken at the reader’s will in such manner?
The understand that the validity of the whole is discredited if hyperbole is found in one part? If the dissertation contains hyperbole by the author, it discredits the whole work. The author may certainly quote others that use hyperbole, but for the author to be taken seriously, they cannot include hyperbole in their statements. Can you trust the authoritative writing one who exaggerates, is outlandish, uses puffery and overstatements ... even if such is obvious?
John did not just see the future but he was involved, he was there when the action took place. Far more than any OT prophet, John physically experienced the whole. In awe, he was commanded what to write and what not to write. He was precise.
The standard for this thread is that The Father nor Son ever use hyperbole (especially exaggeration) in direct statements to humankind. To do so would call into question the validity and precision of any statement made and in particular about both redemption and future.
How might claiming God used hyperbole effect the whole communication from Him?
The messenger of God came to Mary. Was that message hyperbole?
Consider, the validity of the virgin birth, and then reflect upon the thinking of hyperbole as it relates to John’s statement (for John was a future teller prophet). If one removes the validity of precision from a single statement from God, the precision of all statements then are able to be called into question. And Luke wasn’t a prophet as John, yet you would take Luke more factual then John?
That confuses me. Do virgins ever conceive? Does water ever turn to wine? Do dead ever rise? Does water ever cover the whole earth? Could all written about Christ cover the whole earth?
If not one fact, all facts come into question.
And John used the qualifier “I suppose” which further lends credence to his precision and not the use of obvious exaggeration.