John 3:16 F"God so loved the World...."
Not part of the world. Not an elect few. Not some from all parts of the world. "The World."
What I believe:
The Five Arminian Articles (1610)
Date: 1610
Author: Jan Uytenbogaert et. al.
John Calvin, 10 July 1509 – 27 May 1564.
The Five articles of Remonstrance refers to the document drawn up in 1610 by the followers of Jacobus
Arminius (1560-1609). A "remonstrance" is literally "an expression of opposition or protest," which in
this case was a protest against the Calvinist doctrine of predestination contained in the Belgic Confession.
Consequently, those followers of Arminius who drafted this protest were given the name "Remonstrants."
This document was condemned as heresy by the reformed churches at the Synod of Dort, 1618-1619.
http://www.theopedia.com/five-articles-of-remonstrance
The Belgic Confession, written in 1561, owes its origin to the need for a clear and comprehensive statement of
Reformed faith during the time of the Spanish inquisition in the Lowlands. Guido de Brès, its primary author, was
pleading for understanding and toleration from King Philip II of Spain who was determined to root out all
Protestant factions in his jurisdiction. Hence, this confession takes pains to point out the continuity of Reformed
belief with that of the ancient Christian creeds, as well as to differentiate it from Catholic belief (on the one hand),
and from Anabaptist teachings (on the other).
Belgic Confession
http://www.esvbible.org/resources/c...article-the-five-arminian-articles-1610/#1121
After the death of Jacobus Arminius in 1610, a number of his followers published their objections to The
Belgic Confession and the teaching of John Calvin and his followers regarding the doctrine of
predestination. In The Five Arminian Articles, also known as the Five Articles of Remonstrance, they
affirmed a conditional election upon the basis of foreseen faith, along with a universal atonement, the
possibility of resisting grace, and the possibility of lapsing from grace. Their teaching was condemned at
the Synod of Dort in 1618-1619.
Article 1
That God, by an eternal, unchangeable purpose in Jesus Christ his Son, before the foundation of the world,
hath determined, out of the fallen, sinful race of men, to save in Christ, for Christ’s sake, and through
Christ, those who, through the grace of the Holy Ghost, shall believe on this his Son Jesus, and shall
persevering this faith and obedience of faith, through this grace, even to the end; and, on the other hand,
to leave the incorrigible and unbelieving in sin and under wrath, and to condemn them as alienate from
Christ, according to the word of the gospel in John 3:36: “He that believeth on the Son hath everlasting
life: and he that believeth not the Son shall not see life; but wrath of God abideth on him,” and according
to other passages of Scripture also.
Article 2
That, agreeably thereto, Jesus Christ, the Saviour of the world, died for all men and for every man, so that
he has obtained for them all, by his death on the cross, redemption and the forgiveness of sins; yet that no
one actually enjoys this forgiveness of sins except the believer according to the word of the Gospel of
John 3:16: “God so love the world that he gave his only-begotten Son, that whosoever believeth in him
should not perish, but have everlasting life.” And in the First Epistle of John 2:2: “And he is the
propitiation for our sins; and not for ours only, but also for the sins of the whole world.”
Article 3
That man has not saving grace himself, nor of the energy of his free will, inasmuch as he, in the state of
apostasy and sin, can of and by himself, neither thing, will, nor do any thing that is truly good (such as
saving Faith eminently is); but that it is needful that he be born again of God in Christ through his Holy
Spirit, and renewed in understanding, inclination, or will, and all his powers, in order that he may rightly
understand, think, will, and effect what is truly good, according to the Word of Christ, John 15:5: “Without
me ye can do nothing.”
Article 4
That this grace of God is the beginning, continuance, and accomplishment of all good, even to this extent,
that the regenerate man himself, without prevenient or assisting, awaking, following and co-operative
grace, can neither think, will, nor do good, nor withstand any temptations to evil; so that all good deeds
or movements, that can be conceived, must be ascribed to the grace of God in Christ. But as respects the
mode of the operation of this grace it is not irresistible, inasmuch as it is written concerning many, that
they have resisted the Holy Ghost (Acts 7:51), and elsewhere in many places.
Article 5
That those who are incorporated into Christ by a true faith, and have thereby become partakers of his life-
giving Spirit, have thereby full power to strive against Satan, sin, the world, and their own flesh, and to
win the victory; it being well understood that it is ever through the assisting grace of the Holy Ghost; and
that Jesus Christ assists them through his Spirit in all temptations, extends to them his hand, and if only
they are ready for the conflict, and desire his help, and are not inactive, keeps them from falling, so that
they, by no craft or power of Satan, can be misled nor plucked out of Christ’s hands, according to the
Word of Christ, John 10:28: “Neither shall any man pluck them out of my hand.” But whether they are
capable, through negligence, of forsaking again the first beginnings of their life in Christ (Heb 3:6, 14; 2
Pet 1:10; Jude 3; 1 Tim 1:19; Heb 11:13), of again returning to this present evil world, of turning away
from the holy doctrine which was delivered to them, of losing a good conscience, of becoming void of
grace, that must be more particularly determined out of the Holy Scripture, before we ourselves can teach
it with full persuasion of our minds.
These Articles, thus set forth and taught, the Remonstrants deem agreeable to the Word of God, tending
to edification, and, as regards this argument, sufficient for salvation, so that it is not necessary of edifying
to rise higher or to descend deeper.
Philip Schaff and David S. Schaff, eds. The Creeds of Christendom (1931; repr., Grand Rapids: Baker,
1996), 3:545–49. This translation is in the public domain. This document constitute part of the background
to which the Synod of Dort responded.