Originally posted by Timtoolman:
Calvi
"Does this mean that all babies that die go to hell? Not necessarily. The Bible doesn't say, so for me to give comfort to a grieving mother because her child is in heaven when the Bible doesn't say would be a lie."
Yet according to you the call is not to all but you have no problem preaching and giving the call to all. Little inconsistant there. You say that all can't come but you offer all the chance to come. Why not be honest here and tell people "if you are one of the elect then congrads, but don't come unless you can't help it."
There are at least two calls talked about in the Bible (although some would argue with me about this). There is the generic call of the gospel that I give. I preach, and while I preach, there are both elect and non-elect listening. I don't know who they are, so everyone hears the words.
Matthew 22:2-3 The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 "and sent out his servants to call those who were invited to the wedding; and they were not willing to come.
Notice who does the calling here. It is not the master himself, it is the servants. This is the general vocal call that can be rejected.
As I preach, the Holy Spirit, through the Word, calls the elect to himself. This call is always effective because only the elect hear it.
Romans 8:30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
Notice that the ones that are predestined are the ones who then get called. Those whom God callse He then justifies. There is no possibility in this verse of someone being called and not justified. This is why we say that it is effective.
We are just trying to deal legitimately with all the biblical texts. You can say what you want about what it does to commandments, offers, choices, etc. I only care what the Bible says.