As every believer is. However, the object of our faith is not always the same due to the revelation we are given. The object of Abraham’s faith was Jehovah God. The object of our faith is Jesus Christ as revealed through the gospel. Belief in Jehovah alone cannot save (today).
Jesus is Jehovah God and you deny that belief in HIM alone cannot save today
Isn't that just special:laugh: No dispensational error here at all:thumbsup:
And you wonder why I do not trust your posts at all???
http://www.spurgeon.org/~phil/articles/deity.htm
2. Jesus is called Jehovah
At this point the well-trained Jehovah's Witness would want to make a distinction between the word Adonai, which is translated "Lord" in most English Bibles, and the Word Jehovah (or Yahweh), also translated "Lord" in most English Bibles. If you want to tell the difference between the words in most translations, when the original is Adonai, the word "Lord" will appear in capital and lowercase letters; when the Hebrew word is Jehovah, the word "LORD" will appear in capital and small capital letters.
Let's suppose our hypothetical Jehovah's Witness points out that in all the verses I have cited so far, the word Adonai has been employed, not Jehovah. Since the Jehovah's Witnesses believe Jehovah is the one true name of God, any passages that apply the term Jehovah to Christ would conclusively destroy their entire theology. Are there any such verses?
There certainly are. Psalm 23:1, for example, says, "Jehovah is my shepherd." Jesus very clearly applied this passage to Himself in John 10:11, 14 when He said, "I am the good shepherd." And the writer of Hebrews also applied this passage to Christ in Hebrews 13:20, when he wrote, "The God of peace . . . brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord"— Jesus our Jehovah.
In Isaiah 6:5, when Isaiah saw his vision of heaven, with the Lord high and lifted up, he said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the Lord [Jehovah] of hosts." Yet the apostle John, referring to this same incident, writes that Isaiah saw Christ's glory, "and he spoke of Him" (Jn. 12:41).
In the famous prophecy of John the Baptist found in Isaiah 40:3, Jesus is called Jehovah: "A voice is calling, 'Clear the way for [Jehovah] in the wilderness; make smooth in the desert a highway for our God."
And in Jeremiah 23:5-6, a very crucial text for the doctrine of justification by faith. This verse introduces a new name for God, Jehovah Tsidkenu, "Jehovah our righteousness." Notice to whom it is applied: "Behold, the days are coming," declares [Jehovah], "When I shall raise up for David a righteous Branch; and He will reign as king and act wisely And do justice and righteousness in the land. [This is very clearly a messianic prophecy.] In His days Judah will be saved, And Israel will dwell securely; and this is His name by which He will be called, '[Jehovah] our righteousness'" (Jer. 23:5-6).
Here's a very familiar passage, Joel 2:32: "And it will come about that whoever calls on the name of [Jehovah] Will be [saved]." Both Acts 2:21 and Romans 10:13 quote that passage, applying the title Jehovah to Christ.
The simple fact is that Jehovah's Witnesses do not witness to the true Jehovah of Scripture. They reject His own witness and the witness of His Word that Christ Himself is Jehovah who came to earth in human flesh.
3. Titles reserved for Jehovah are applied to Christ
In Isaiah 10:20, we find the expression, "Jehovah, the Holy One of Israel." The Holy one is said to be no less than Jehovah Himself. And in Acts 3:13-4, Peter tells the men of Jerusalem, "You delivered up [Jesus], and disowned in the presence of Pilate, when he had decided to release Him. You disowned the Holy and Righteous One."
In Isaiah 44:6 we read, "Thus says [Jehovah], the King of Israel and his Redeemer, [Jehovah Sabaoth]: 'I am the first and I am the last, and there is no God besides Me." That verse in and of itself offers strong proof for the Trinity, because it differentiates between Jehovah and His Redeemer Jehovah. But it also reserves for Jehovah God this expression "the first and the last." That title surfaces again in Revelation 1:8, where it is again applied to Jehovah: "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." No question about who owns that title. Notice, too that it is a title that can hardly be shared with any created being: the Alpha and the Omega, the first and the last, the One who is and who was and who is to come, the almighty. Yet at the end of the book of Revelation we read these words again, this time spoken by Jesus Christ: "I am the Alpha and the Omega, the first and the last, the beginning and the end" (Rev. 22:13).
In Isaiah 43:11, God speaks: "I, even I, am Jehovah; and there is no savior besides Me." Did you realize the title "Savior" is reserved in Scripture for God? This verse says so in the plainest possible terms. "I am Jehovah; and there is no savior besides Me." That is why Paul, writing to Titus, did not shrink from applying the name God and the word Savior both to Jesus Christ. Titus 2:11-13 says this:
For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus.