Rippon; if you are a moderator, I have no way of knowing such, for its not on your avatar as the moderators have. As far as I know, you are just like me another poster, of whom I am very tired of. What I have posted on Calvin and Augustine, is not something I made up, but came from a google search. From what I have read about Augustine, he indeed did believe babies in hell, what I have read about calvin, he could go either way, its hard to tell. I have given a Phillip Schaff History account on Augustine which is accepted by most as being legit, except of course YOu!
IMO
Everything I have posted I felt to be the truth, IMO and I was told a long time ago, as long as I give something as MO, it was legal.
If you are not a moderator, then you should quit playing like one, or did you sleep in the Holiday Inn last night.
Calvin has plenty against him besides babies in hell, he didn't seem to be a very Christ like person to me.
IMO
You have been told all you are going to be told. The next thing I will do is post all of the articles giving the location of such where many say Calvin did say there would be babies in hell not bigger than the span of your hand. Also, I posted on Augustine and Sir, that is all you are going to get. Who do you think you are anyway. I made my acknowledgements and if you don't like them, then whistle dixie.
You are a constant nag, you never let up, well you can go on forever, but as far as I am concerned you got it fellow. I will be ignoring your next post on this subject.
Others accepted this and this shows I did give where the info came from. You are the only one who keeps battering over and over.
Post #17
HISTORY of the CHRISTIAN CHURCH*
CHAPTER XIV.
CALVIN’S THEOLOGY.
§ 111. Calvin’s Commentaries
But Calvin did not go so far. On the contrary, he intimates very clearly that there are reprobate or non-elect children as well as reprobate adults.
He says that "some infants," having been previously regenerated by the Holy Spirit, "are certainly saved," but he nowhere says that all infants are saved.837 In his comments on Rom. 5:17,
he confines salvation to the infants of pious (elect) parents, but leaves the fate of the rest more than doubtful.838 Arguing with Catholic advocates of free-will, who yet admitted the damnation of unbaptized infants, he asks them to explain in any other way but by the mysterious will of God, the terrible fact "that the fall of Adam, independent of any remedy, should involve so many nations with their infant children in eternal death. Their tongues so loquacious on every other point must here be struck dumb."839
837 Inst. Bk. IV. ch. XVI. 17: "Infantes, qui servandi sint—ut certe ex ea aetate omnino aliqui servantur—antea a Domino regenerari minime obscurum est." This was the doctrine of the Westminster divines, and is expressed in the Westminster Confession, ch. X. 3: "
Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who worketh when, and where, and how he pleaseth." Although this passage admits of a liberal construction, yet the natural sense, as interpreted by the private
opinions of the framers of the Confession, makes it almost certain that the existence and damnation of non-elect infants is implied. The Presbyterian Revisionists, therefore, wishing to avoid this logical implication, propose to strike out elect, or to substitute all for it (as the Cumberland Presbyterians have done in their Confession). The change will be acted upon by the General Assembly in May, 1892.
http://www.ccel.org/s/schaff/history/8_ch14.htm#_edn60
Quote:
839 "Tot gentes una cum liberis eorum infantibus." Inst. III. ch. XXIII. § 7. To this should be added the challenge to Castellio: "Put forth now thy virulence against God, who hurls innocent babes even from their mothers’ breast into eternal death." Calvin here argues e concessis. The passage has been often distorted. We give it in Latin with the connection (Opera, IX. 289): "Negas Deo licere nisi propter facinus damnare quenquam mortalium. Tolluntur e vita innumeri adhuc infantes. Exsere nunc tuam virulentiam contra Deum, qui innoxios foetus a matrum uberibus avulsos in aeternam mortem praecipitat. Hanc blasphemiam, ubi palam detecta est, quisquis non detestabitur, mihi pro sua libidine maledicat." In the same way he challenges Castellio (fol. 289), to explain the admitted fact, that God allows innocent infants to be devoured by tigers or lions or bears or wolves ("qui fit ut Deus parvulos infantes a tigribus vel ursis vel leonibus vel lupis laniari vorarique sineat").
The attempt of Dr. Shields of Princeton to prove that Calvin believed in the salvation of all infants, is an entire failure ("The Presbyt. and Ref. Review " for October, 1890).
Post #247 My 3rd acknowledgement. You are just trying to get me banned . I have acknowledged all I can. Do not get me wrong for there are plenty of articles saying Calvin said "there will be babies in hell no bigger than the span of your hand", that is a fact, but I can't find reputable references so I acknowledged. If that is not enough for you. I can't help you.
I already acknowledged that I could not produce where Calvin used the exact words I quoted. I can produce many internet postings about Calvin believing infants in hell, but was not able to find a notible reference so I did not use them. Some of he words Calvin used, he seem to want it both ways. Now Augustine is another story, he did believe in infants being lost and going to hell. Whether he quoted the exact words I used, I do not know. Likewise there are many posting on the internet on St Augustine, but his own acknowledge that Augustine believed in infants being lost.
Now, Calvin, I probably will not use again, but Augustine, I will use if I find it necessary for I have enough proof on him to back up the fact, that he believed in infants being lost and not going to heaven.
Calvin did make one quote where he only included the "elect"s children being saved, but later he added later all children. So, he was a little wishy washy.
Since this thread started there have been several on here that have lefted the impression that infants are lost if they die that way. I knew there were many who did believe it but did not think they would come forward with it. I am glad they did. If you believe something and not man enough to stand up for it, then you should not get into the debate. IMO
You seem to not even accept the proof on St Augustine, but that up to you. IMO Augustine believe babies in hell, and Calvin followed the doctrine of Augustine closely, I have no proof however he believed in babies in hell. That is not to say, I have not heard it quoted many times and also on the internet in many different postings. IMO
BBob,