True. But the question is what the Psalmist says, not what you think Romans says, or you think Isaiah says or anything else.No part of God's word contradicts any other part of God's word.
But it doesn't all contain the sum total of all doctrines and ideas in each passage, nor should you import them into any given passage.His revelation of His word to men down through the centuries was progressive, and again, it all goes together.
I know, you already assume you know everything with a high degree of confidence. You repeatedly tell us that on a regular basis.I'm not "trying" to discover the meaning of anything.
So, you assert regularly to all of us.I know what it says.
You are also often quite mistaken, as you are here.
Correct, and you are involved in eisegesis when you import Isaiah, Romans Proverbs or anything else into a Psalm written anywhere from 400-1,000 years later.Eisegesis is the process by which someone reads into the Bible something it does not state.
Exegesis is reading out of Scripture what it does state.
True, but you are pretending any given part contains a "whole" when it doesn't.It's a book of letters meant to be understood as a whole
When a given passage of Scripture says nothing about the topic you are concerned with....it can't be forced into the text. You are doing that, and that is eisegesis....not broken down into "relevant verses" and passages.
And you've been doing it wrong.With respect, I've studied Scripture for years
Decades of bad habits don't strengthen your case, they just reinforce decades of bad habits. And, unfortunately, give you a false sense of your own understanding.
You disagree because you are not trained in basic Bible Interpretation, or, you at least appear not to be....which is why I don't agree with you.
Anyone who is, who considers that passage in any detail would know you are interpreting it wrongly.
Something like this might help: Itroduction to Biblical Interpretation: 3rd Edition / Special edition
You should, that's good exegesis.I don't read it with the idea of discovering authorial intent.
But, you obviously get quite confused about what it says, because you keep insisting it says things it doesn't actually say.I read it with the idea of believing exactly what it says...no more, no less.
If David (in this case) doesn't say what you wanted him to say....you are simply making Paul or Isaiah say it for him because you want David to say something he isn't saying. That's eisegesis.
No, the author is David.The Author is the Holy Ghost,
You think what you said is pious...but, it's bad hermeneutic.
Sure, then argue your anthropology from the relevant passages like a decent exegeteand He's added quite a bit since the Psalms were written
Sure, then use the New if you think it makes your case, this Psalm doesn't....but they are no less valid now than they were then, and He has revealed more in the New Testament than what was revealed in the Old.
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