You are the one who is lying.
Let us hear this in the words of a modern Catholic theologian. The following statement is made by a Roman priest well known for his emphasis upon the necessity for personal faith in the exercise of the sacraments, yet he is careful to remind us that the sacraments are as necessary as the faith.
“In recent years the church has reiterated again and again that we are saved by faith AND the sacraments of faith. BOTH ARE NECESSARY” (J.D. Crichton, Christian Celebration: The Sacraments, p. 65).
The Catholic Church redefines grace. This confuses many people. When a Roman Catholic priest speaks of salvation through the grace of Jesus Christ, he does not mean the unmerited, free grace of Christ whereby a man is eternally and completely and once-for-all saved from sin when he puts his faith in Christ. By “grace,” the RCC means divine help to live a righteous life.
Consider the following quote from Vatican II:
“All children of the Church should nevertheless remember that their exalted condition results, not from their own merits, but from the grace of Christ. If they fail to respond in thought, word and deed to that grace, not only shall they not be saved, but they shall be the more severely judged” (Vatican II, Dogmatic Constitution on the Church, chap. 2, 14, p. 337).
This is a strange kind of grace. It is a grace that does not provide eternal certainty, but only the POSSIBILITY of living up to God’s requirements. It is a subtle and unscriptural MIXTURE OF GRACE PLUS WORKS that is severely condemned in Galatians 1:6-8.
Romans 11:6 KJV
[6] And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Notice that God says it is impossible to mix grace and works for salvation. We are saved by grace or we are saved by works; it cannot be a mixture of the two as the Catholic Church teaches!
Bible Answer:
1. Sacramental salvation is contrary to the examples of salvation in the book of Acts (Acts
10:43:
11:16-18;
14:27; 15:9-11; 16:30-31). The souls that were saved in the early churches were saved once and for all by putting their faith in Jesus Christ. Their salvation was not a process of sacramentalism.
2. Sacramental salvation is contrary to the teaching of the book of Romans. This book is written expressly to reveal the way of salvation (Romans
1:15-17).
3. Sacramental salvation is also contrary to the Gospel of John, which was written expressly to lead men to eternal life in Christ (John
20:31).
The first twelve chapters of John describe Jesus’ ministry to the world of lost men. In these chapters, we are shown by unmistakable emphasis that eternal life and salvation are received by faith in Jesus Christ and faith in Christ alone. “Believe” is the key word in these chapters. See John
1:12;
3:16-18, 36;
5:24; 6:28-29; 7:38-39;
8:24; 9:35-38; 11:25-26; 12:36-37. Notice that in all of these verses we are told that salvation is obtained through faith in Christ and there is no hint of sacramentalism.
4. Sacramental salvation is contrary to the summary of the gospel in 1 Corinthians 15:1-4. Here Paul summarizes the gospel that he preached, and it is faith in the death, burial, and resurrection of Christ. Period. There is no sacramentalism whatsoever. No priests; no church; no works; no sacraments.
5. Sacramental salvation is contrary to the summary of the gospel in Ephesians 2:8-10. This passage teaches that salvation is a free gift of God’s grace and that works follow as the evidence. This puts everything into proper order and perspective. It is God’s will that men live holy lives, but holy living is the product of salvation and not the way of salvation.
6. Sacramental salvation is contrary to the summary of the gospel in Titus 3:4-8. This passage also teaches that salvation is a free gift of God’s grace and that works follow as the evidence and product.
From Wayoflife Encyclopedia.