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Is Baptism Necessary for Salvation?

annsni

Well-Known Member
Site Supporter
Matt Black said:
Hmmm...it still seems to me that you are putting forward another condition other than just faith...

Not really. Faith in the wrong thing, no matter how sincere, is still wrong faith. Having faith that this Bible will save me because I have it won't save me because it's placing my faith in the wrong thing. Putting my faith in the finished work of Christ on the cross is what will save me - not faith in an act for me to do. As I said, baptism important but I don't see support in Scripture that it is what saves us.
 

Thinkingstuff

Active Member
I have a question for those who are Covenant theologist. If baptism replaces circumsision of the Old Covenant for membership into the community why then must we have a "believers baptisim" Cirucmsision was for 8 day old infants as an entry into Isreal under the old covenant. It seems to me a difficult explination for coventant theologist. It would not be problematic however for dispensationalist.
 

Agnus_Dei

New Member
I the Orthodox Church we baptize infants in much the same sense as OT Circumcision. A few Protestant denominations frown upon this b/c of the theory that one must “know” why he or she is being baptized. But do we ban our infants from our dinner table, b/c they don’t “know” what it means to be a part of a family and until they “understand” they will not eat at the family table?

We Orthodox don’t baptize our infants b/c of the reasons a Roman Catholic baptizes their infants, since we don’t adhere to original sin, we don’t believe that the guilt of Adam’s sin is passed on to us.

In XC
-
 

carpro

Well-Known Member
Site Supporter
TaliOrlando said:
Is Baptism Necessary for Salvation?

I know a couple of people who tell me that even if a person accepts Jesus as their personal saviour, they are not saved until they go through the baptism. I am baptised but is this true or false?

It is false.

End of story.
 

Jim1999

<img src =/Jim1999.jpg>
In covenant theology a child is baptized as a covenant promise to raise that child in the nurture of the Lord Jesus. The time of conversion comes later when the child understands. Warning: some believe it removes original sin and is a step toward membership in the church.

We Baptists do not sprinkle infants, but many do dedicate the children to the Lord and the parents dedicate themselves to raise the child in the Lord.

Circumcision was also a covenant promise, a step of obedience. The means of salvation did not change from beginning to end. The Old Covenant looked forward to the cross, and the New Covenant looked directly to the cross. To-day we look back to the cross...nothing changed!

Cheers,

Jim
 

Matt Black

Well-Known Member
Site Supporter
Covenant or 'household' baptism is kind of within Anglican tradition as well, particularly of the more Reformed end of the Anglican spectrum, the idea being that the infant is incorporated within the covenant promise of the saved parents (per I Cor 7) until such time when either s/he make a faith decision for themselves or leaves the authority or headship ('covering') of the family home. It's certainly what a close friend of mine, who until recently was a curate at our church and is now a vicar in south London, believes.
 

saturneptune

New Member
Agnus_Dei said:
I the Orthodox Church we baptize infants in much the same sense as OT Circumcision. A few Protestant denominations frown upon this b/c of the theory that one must “know” why he or she is being baptized. But do we ban our infants from our dinner table, b/c they don’t “know” what it means to be a part of a family and until they “understand” they will not eat at the family table?

We Orthodox don’t baptize our infants b/c of the reasons a Roman Catholic baptizes their infants, since we don’t adhere to original sin, we don’t believe that the guilt of Adam’s sin is passed on to us.

In XC
-
Does you denomination have closed communion? If so, since closed communion mindsets link the particular type of baptism with the Lord's Supper, why can't infants take communion? They have been baptized.
 

Bible-boy

Active Member
Agnus_Dei said:
We Orthodox don’t baptize our infants b/c of the reasons a Roman Catholic baptizes their infants, since we don’t adhere to original sin, we don’t believe that the guilt of Adam’s sin is passed on to us.

In XC
-

How do you Orthodox explain Rom. 5:12-21?
 

Thinkingstuff

Active Member
Agnus Dei,
Explain to me, if you don't mind, how the sacraments work for Orthodox. I know the Catholics say that they do what they represent. How do the Orthodox view that with regards to baptism.
 

Bible-boy

Active Member
Matt Black said:
Covenant or 'household' baptism is kind of within Anglican tradition as well, particularly of the more Reformed end of the Anglican spectrum, the idea being that the infant is incorporated within the covenant promise of the saved parents (per I Cor 7) until such time when either s/he make a faith decision for themselves or leaves the authority or headship ('covering') of the family home. It's certainly what a close friend of mine, who until recently was a curate at our church and is now a vicar in south London, believes.

You mean "souf" (or would it be "souph") London right? ;)
 

Matt Black

Well-Known Member
Site Supporter
saturneptune said:
Does you denomination have closed communion? If so, since closed communion mindsets link the particular type of baptism with the Lord's Supper, why can't infants take communion? They have been baptized.
I think you'll find that the Orthodox do admit baptisted infants to Communion.
 

Agnus_Dei

New Member
Thinkingstuff said:
Agnus Dei,
Explain to me, if you don't mind, how the sacraments work for Orthodox. I know the Catholics say that they do what they represent. How do the Orthodox view that with regards to baptism.
I have to get to you later...my family and i have closed on a house and have been moving for three days now..., but the Orthodox Sacramental theology is different than the Roman Catholics...

In XC
 

FriendofSpurgeon

Well-Known Member
Site Supporter
Jim1999 said:
In covenant theology a child is baptized as a covenant promise to raise that child in the nurture of the Lord Jesus. The time of conversion comes later when the child understands. Warning: some believe it removes original sin and is a step toward membership in the church.

We Baptists do not sprinkle infants, but many do dedicate the children to the Lord and the parents dedicate themselves to raise the child in the Lord.

Circumcision was also a covenant promise, a step of obedience. The means of salvation did not change from beginning to end. The Old Covenant looked forward to the cross, and the New Covenant looked directly to the cross. To-day we look back to the cross...nothing changed!

Cheers,

Jim


Yes Jim -- good description of a reformed view.

Funny thing. Friends of ours (who are Presbyterian) have been visiting a Baptist church. The saw a baby dedication the other day & had no idea of what it was. They had never seen this. In fact, they thought that Baptists were baptizing without water. :laugh:
 

Alive in Christ

New Member
Tali,

"Is Baptism Necessary for Salvation?"

Spirit baptism? Absolutely. Spirit baptism occures at the monent of saving faith.

Water Baptism? No.

Water baptism should take place after being born again, as a "picture" of the new birth that has already taken place.

"I know a couple of people who tell me that even if a person accepts Jesus as their personal saviour, they are not saved until they go through the baptism. I am baptised but is this true or false?"
''

Its false.

After Cornlieus and the others were born again (Acts 10), Peter said...

"who can forbid water that these should be baptised, seeing that that have recieved the Holy Spirit just as we have?"

I dont know how God could make it any clearer.

:godisgood:
 

Alive in Christ

New Member
Agnus Dei,

"Would you have questioned St. Peter on the day of Pentecost? The man who walked with God in the flesh and sat at the feet of God Himself?"

Paul rebuked Peter to his face, because he was being a hypocrit and he needed to be rebuked.

"Salvation demands faith in Jesus Christ, no doubt about it. People cannot save themselves by their own good works. Salvation is faith working through love."

You have just (by saying faith working through love), very subtlely proclaimed a false gospel.

Here is the truth...

"For it is by grace that we are saved, through faith. And that not of yourself, it is the gift of God. Not of works, lest any man should boast."

"It is an ongoing, lifelong process."

Living out our christian life, yes. But being justified in Gods eyes and secured for heaven, no. We are saved eternally, at a monent in time, forever. And it is permanent. False religious systems deny this truth, but it is still true.

"Salvation is past tense in that, through the death and Resurrection of Christ, we have been saved."

True.

"It is present tense, for we must also be being saved by our active participation through faith in our union with Christ by the power of the Holy Spirit."

True, but that has absolutely nothing to do with our eternal destiny, only how our life will go...generally...here on earth.

"Salvation is also future tense, for we must yet be saved at His glorious Second Coming."

We are already saved for that. Its a guarentee.


:godisgood:
 

annsni

Well-Known Member
Site Supporter
FriendofSpurgeon said:
Yes Jim -- good description of a reformed view.

Funny thing. Friends of ours (who are Presbyterian) have been visiting a Baptist church. The saw a baby dedication the other day & had no idea of what it was. They had never seen this. In fact, they thought that Baptists were baptizing without water. :laugh:

That's weird. We were in a Presbyterian church for 13 years and had our daughters dedicated there. We had a choice - you could baptize or dedicate. It made no difference since they didn't teach that baptism did anything "special" with infants. That was a PCUSA (and was one of the 1% of solid PCs around)
 

Matt Black

Well-Known Member
Site Supporter
Here's the official Anglican position on baptism and what it 'does':

"Article XXVII (of the Thirty-nine Articles)
Of Baptism
Baptism is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened, but is also a sign of Regeneration or new Birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church; the promises of the forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; Faith is confirmed, and Grace increased by virtue of prayer unto God. The Baptism of young Children is in any wise to be retained in the Church, as most agreeablewith the institution of Christ."

More can be found in the Prayer Book liturgy of baptism
 

Samuel Owen

New Member
Baptism is a public profession, of your faith in Jesus. It is not a requirement! of salvation. However; I think no one who has been saved, should refuse to be Baptised. That would send a red flag up to me.

To those who think it is a requirement, go study your Bible with your eyes open. You will find water baptism, is not! what the Lord was referring to. The doctrines of men, and their commandments, have done much damage to the body of Christ. But is still prevails, even against the gates of hell.
 
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