Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
I'm not trying to be anti-intellectual here...
...but does anyone else cringe when they hear the word "LEXICON" used more than once in say, A MONTH??!!!
I'm not trying to be anti-intellectual here...
...but does anyone else cringe when they hear the word "LEXICON" used more than once in say, A MONTH??!!!
The rich man died.have you found those lexicons that support your understanding of the definition of biblical death yet?
The rich man died.
Lazarus died also.
Both had physically dead, agreed!
The rich man lifted up his eyes and saw Lazarus in Abraham's bosom.
He said, "Father Abraham send Lazarus that he may tip his finger in water and cool my tongue for I am tormented in this flame."
Context gives meaning, not lexicons.
They were dead.
Lazarus was with Abraham, and with God.
The rich man was separated from Abraham and God and would be for all eternity. He was not a corpse. He was not lifeless. He was dead--separated from God, and yet alive. Death means separation--both before the separation of the spirit and the body (physical death) and after.
AGAIN, both were PHYSICALLY dead, spirit departed for the body...
MANY are alive in the physical sense, BUT dead to God in their spirit!
]There is also is spiritual death--separation from God caused by sin.
If one is not ready to face the context of the Bible, and what the Bible says about a word, no amount of lexicons will help that person.[/QUOTE
EXCEPT the HS DID inspire the very words recorded in sacred texts, and the lexicon Would/does give to what the actual meanings of the word used for death was/is, and NONE of them fit your understanding/interpretation of this discussion!
Agreed, and while faith is part of the equation, it's silly to think this is a separate stand alone gift. If it were, Christ would look foolish on many occasions questioning the lack of faith of some while praising and being amazed by great faith of others when He encountered it.No. Grace and salvation are the gift.
Agreed, and while faith is part of the equation, it's silly to think this is a separate stand alone gift. If it were, Christ would look foolish on many occasions questioning the lack of faith of some while praising and being amazed by great faith of others when He encountered it.
That is an awesome point! Consider the Centurion in Matthew 8. Jesus heals his servant and He MARVELS at the amount of faith the man had. This is a roman Gentile that amazes Jesus.
10 When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!
If Jesus 'gifted' this man with faith why would he marvel at it?
this points out "great faith", but NOT the source of it!
And Jesus was NOT one giving one the faith to believe, as that was the work of the Holy Spirit!
So this does NOT refute a cal view on faith and salvation!
In fact, there is another refutation of Calvinism just a few verses later:
13 Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” And his servant was healed that same hour.
Jesus acknowledges the man believes, He finds faith in him so he grants his grace upon his ailing servant, and heals him. Calvinism asserts that Jesus grants you the ability to believe.
Conviction, yes. The ministry of the Holy Spirit is explained and defined in John 16. But faith is not a part of it.Again, there is seperate works done by each member of the Trinity, as the HS the ONE to bring conviction/repentance/enabling grace/faith to believe and receive jesus as messiah!
If it was just a physical death they would have returned to ashes.Both had physically dead, agreed!
The rich man lifted up his eyes and saw Lazarus in Abraham's bosom.
He said, "Father Abraham send Lazarus that he may tip his finger in water and cool my tongue for I am tormented in this flame."
Context gives meaning, not lexicons.
They were dead.
Lazarus was with Abraham, and with God.
"dust to dust and ashes to ashes." Correct?
Dust doesn't speak; ashes don't cry out in torment!!
What was crying out in torment from the flames? A dead corpse???
No, there was a "dead" (separated from God) spirit of a man crying out to Abraham to send Lazarus to his five brethren to warn them, that they might not be tormented in this flame also. The cells and molecules of a dead body don't cry out! The soul/spirit does! The death is simply a separation from God. Death is separation from God. Context is king.
?If it was just a physical death they would have returned to ashes.
"dust to dust and ashes to ashes." Correct
Their bodies DID do that, went back to the grave and dust....
Spirit within them went to hades....
Dust doesn't speak; ashes don't cry out in torment!!
What was crying out in torment from the flames? A dead corpse???
No, it was the SAME part of man that paul said would be in his case"absent from the Body, present with the Lord!"
]No, there was a "dead" (separated from God) spirit of a man crying out to Abraham to send Lazarus to his five brethren to warn them, that they might not be tormented in this flame also. The cells and molecules of a dead body don't cry out! The soul/spirit does! The death is simply a separation from God. Death is separation from God. Context is king.[/QUOTE
Again, physical side of man died and went to the grave for them, spiritual side of them went to hades and torment!
SAME thing happens to both saints/sinners, just that our eternal side goes to God, theirs to Hell...
Then the spirit, though it be dead to God, is still alive--alive enough to be in torment. How can it be dead and alive at the same time. The answer is that death = separation from God. You can't have it both ways.?
Their bodies DID do that, went back to the grave and dust....
Spirit within them went to hades....
Thus in Eph.2:1 they were spiritually dead; not a corpse, not lifeless--but separated from God, spiritually. They needed to be saved in order to be reconciled to God, that God would give them spiritual life. Life is to be with God; death is to be separated from God--whether on this earth or in eternity.
What was absent from the body and present with the Lord? Paul's spirit. Paul was saved; his body in the grave; and his spirit with the Lord.No, it was the SAME part of man that paul said would be in his case"absent from the Body, present with the Lord!"
Judas was not saved; his body in the grave; and his spirit forever separated from God (it lives on in a state of death or separation from God).
--One cannot have the physical side die without the spirit "dying as well."Again, physical side of man died and went to the grave for them, spiritual side of them went to hades and torment!
Even James points this out for you>
For as the body without the spirit is dead,.... (James 2:26)
The body goes to grave and the spirit lives on in a state of death in hell (for the unsaved), as it is separated from God.
Our eternal spirit goes to heaven. That is why it is called eternal life as opposed to eternal death. We will be forever with the Lord instead of eternally separated from the Lord.SAME thing happens to both saints/sinners, just that our eternal side goes to God, theirs to Hell...
AGAIN...spiritual death refers to the Fact that our spirit is alive in the sense that we are humans made in Image of God, and our spirits are alive as that part of us is eternal, going to heaven or hell, but we cannot get that relationship back with God until he enables it to be such, by extending and applying Grace from/of the Cross towards us, and THAT allows us to be able to "hear" the message of the Cross and place faith in Him and get saved!Then the spirit, though it be dead to God, is still alive--alive enough to be in torment. How can it be dead and alive at the same time. The answer is that death = separation from God. You can't have it both ways.
Thus in Eph.2:1 they were spiritually dead; not a corpse, not lifeless--but separated from God, spiritually. They needed to be saved in order to be reconciled to God, that God would give them spiritual life. Life is to be with God; death is to be separated from God--whether on this earth or in eternity.
AGAIN...spiritual death refers to the Fact that our spirit is alive in the sense that we are humans made in Image of God, and our spirits are alive as that part of us is eternal, going to heaven or hell, but we cannot get that relationship back with God until he enables it to be such, by extending and applying Grace from/of the Cross towards us, and THAT allows us to be able to "hear" the message of the Cross and place faith in Him and get saved!
Calvinists say that unregenerated people are spiritual corpses, they are spiritually dead. Yet, you say that when unsaved people die their spirit--an apparently alive and aware spirit--goes to Hell where they are tormented. So which is it?:
1. God enlivens an unsaved person's spirit at the time of their death so they can be tormented.
2. After their body dies, unsaved people's spirits have just enough life in them to be tormented in Hell, but not enough life in them to understand the Gospel unto regeneration when their body is alive.
3. At the time of death an unsaved person's dead spirit is made alive so that it can discern its spiritual condition, to know it is to suffer eternal death.
4. Something else.
Doesn't that sound like a really good excuse for those who aren't saved to you?reaise to a cal, that 'dead' refers to the inability that someone can come to know God in a saving fashion in and by themselves, as depraved and unable to go that way 'naturally"
Calvinists say that unregenerated people are spiritual corpses, they are spiritually dead. Yet, you say that when unsaved people die their spirit--an apparently alive and aware spirit--goes to Hell where they are tormented. So which is it?
Why not just submit to the clear revelation of the text and admit that God has provided all that is needed for them to clearly know, understand and accept God's revelation but they freely choose to rebel and thus are justly condemned without any excuses?
It relates to both in that both have received revelation from God which is "clearly seen" and "understood" thus making them without excuse. They are held accountable to the level of that revelation. As I've quoted before:From Skandelon:
I hate to bring this up again, but how does your statement above relate to those who have NO special revelation? (No Bible or missionaries...natural revelation from creation ONLY).