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The problem with the term "Hyper Calvinism" is that its definition is up for debate. There are those who oppose Calvinism who see any form of Calvinism as Hyper Calvinism. Most Calvinists would use Hyper Calvinism to describe those who believe the Gospel should only be preached to the elect. So, it is s partisan term that makes discussion difficult between differing theological camps.
Well yes, particularly if he/she is PCUSA as opposed to PCA.LOL...see I thought a hyper Calvinist was a Presbyterian who drank too much coffee. Was I wrong!:laugh:
No, Scan, your reasoning is weak. If many present-day Calvinists are "out-Calvining John Calvin" --then why aren't we Calvinists outdoing him in evangelizing, sending and supporting missionaries, having even stronger preaching, setting up more academies,encouraging union between various denominations which share the core fundamentals of the faith once delivered,etc. etc.? John Calvin did an immense amount of work which is still valued these days and will do so long after we have passed from our earthly existence. I seriously doubt we are out-Calvining John Calvin!a strong argument could be made that many of the modern reformed believers are "out-calvining John Calvin" thus earning the label 'hyper.'
But, a strong argument could be made that many of the modern reformed believers are "out-calvining John Calvin" thus earning the label 'hyper.'
What then? Shall we try to put another meaning into the text than that which it fairly bears? I trow not. You must, most of you, be acquainted with the general method in which our older Calvinistic friends deal with this text. "All men," say they,—"that is, some men": as if the Holy Ghost could not have said "some men" if he had meant some men. "All men," say they; "that is, some of all sorts of men": as if the Lord could not have said "all sorts of men" if he had meant that. The Holy Ghost by the apostle has written "all men," and unquestionably he means all men. I know how to get rid of the force of the "alls" according to that critical method which some time ago was very current, but I do not see how it can be applied here with due regard to truth. I was reading just now the exposition of a very able doctor who explains the text so as to explain it away; he applies grammatical gunpowder to it, and explodes it by way of expounding it. I thought when I read his exposition that it would have been a very capital comment upon the text if it had read, "Who will not have all men to be saved, nor come to a knowledge of the truth." Had such been the inspired language every remark of the learned doctor would have been exactly in keeping, but as it happens to say, "Who will have all men to be saved," his observations are more than a little out of place. My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater. I would sooner a hundred times over appear to be inconsistent with myself than be inconsistent with the word of God. I never thought it to be any very great crime to seem to be inconsistent with myself; for who am I that I should everlastingly be consistent? But I do think it a great crime to be so inconsistent with the word of God that I should want to lop away a bough or even a twig from so much as a single tree of the forest of Scripture. God forbid that I should cut or shape, even in the least degree, any divine expression. So runs the text, and so we must read it, "God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth."
You are consistently wrong.Spurgeon recognized here that to be consistent with Scripture was to be inconsistent with Calvinism.
You have only mentioned moderate Calvinists and hyper-Calvinists. I admit that here, dealing with this passage Spurgeon was being a mild or moderate Calvinist --leaning to the Arminian side actually, as John Piper does also when it comes to this portion of Scripture. So I would call myself a real Calvinist! Smack dab between a moderate Calvinist and a hyper-Calvinist --more of a higher Calvinist.That is the difference, Hyper-Calvinists are simply those who are bold enough to go where the doctrine logically leads, whereas moderate Calvinists are embarrassed by their own doctrine and compromise.
Skan, question for you. Are you equating Reformed with Calvinist? Do you see the two as the same thing?
I'm glad you asked. Actually I don't. I know its a common label so I used it here just to avoid using the word Calvinism repeatedly in the same sentence. But actually I agree with Roger Olsen's argument about how 'reformed' is a larger more encompassing label that would include non-cals.
Olsen is an honest Arminian. I have one of his books. I disagree with much of what he says;so you can add the above to the list. Non-Calvinists would in no conceivable way be considered Reformed. I can see John Wesley spinning in his grave after hearing that one!I agree with Roger Olsen's argument about how 'reformed' is a larger more encompassing label that would include non-cals.
In your anger you are getting things messed up. Conservative Presbyterians are Reformed. It's not a case of "Presbyterian or Reformed types."the hyper Calvinists are Presbyterians or reformed types
Calm down there, or lurkers will think this is a non-Christian site!I HATE THEIR GUTS!
Olsen is an honest Arminian. I have one of his books. I disagree with much of what he says;so you can add the above to the list. Non-Calvinists would in no conceivable way be considered Reformed. I can see John Wesley spinning in his grave after hearing that one!
Yes, but he denied some cardinal teachings of the 39 Articles --especially the 17th.Wasn't he a devout Arminian Anglican?
In your anger you are getting things messed up. Conservative Presbyterians are Reformed. It's not a case of "Presbyterian or Reformed types."
I have yet to encounter a single Presbyterian who is a hyper-Calvinist. You need to clear your head and get your definitions straightened out.
Calm down there, or lurkers will think this is a non-Christian site!
Olsen is an honest Arminian. I have one of his books. I disagree with much of what he says;so you can add the above to the list. Non-Calvinists would in no conceivable way be considered Reformed. I can see John Wesley spinning in his grave after hearing that one!