You do not present your understanding of the doctrine of inspiration, and you do not show that your understanding is more sound and scriptural.
According to the Scriptures themselves, it could be soundly concluded that inspiration would be a term for the way, method, or process by which God directly gave the Scriptures to the prophets and apostles or for the way that the words proceeded from the mouth of God to the prophets and apostles (2 Tim 3:16, 2 Pet. 1:21, Matt. 4:4, Eph. 3:5).
Jim Taylor defined the term inspiration as follows: “A process by which God breathed out his very words through holy men in order that his very words could be recorded’” (In Defense of the TR, p. 328). Jim Taylor affirmed: “As a theological definition, inspiration is a process” (p. 33). Jim Taylor asserted: “Inspiration is a process which was completed when the last New Testament writer wrote the last word” (p. 34). David Cloud maintained that 2 Timothy 3:16 “describes the original process of the giving of Scripture,” and he noted that “the same process is described in 2 Peter 1:19-21” (Glorious History of the KJB, p. 213). David Cloud observed: “Inspiration does not refer to the process of transcribing or translating the Bible, but to the process of God giving the words to the men who wrote the Bible” (O Timothy, Vol. 11, Issue 11, 1994, p. 4). D. A. Waite asserted: “The process of inspiration does apply to the original manuscripts (known as the autographs). This process was never repeated” (Fundamentalist Mis-Information, p. 106). Charles Kriessman wrote: “Inspiration is a process by which God breathed out His Words from Genesis to Revelation” (Modern Version Failures, p. 46). Kriessman quoted Thomas Strouse as stating: “Inspiration is a process whereby the Holy Spirit led the writers of Scripture to record accurately His very Words; the product of this process was the inspired originals” (p. 47). Irving Jensen noted: “We cannot explain the supernatural process of inspiration, which brought about the original writings of the Bible. Paul refers to the process as God-breathing” (Jensen’s Survey of the OT, p. 19). Gregory Tyree asserted: “This process of inspiration will never again be repeated because the canon has been closed” (Does It Really Matter, p. 32).
The sixteenth verse in 2 Timothy in the KJV stated “all Scripture is given by inspiration of God,” but the verse does not actually say or assert that it would be later translated by inspiration. There is no mention of the process of translating in the verse. Do some try to assume by the fallacy of begging the question that somehow the process of translating is found in the verse? Do some try to use a weak argument from silence and try to find something in the verse that is not directly stated? Would the Holy Spirit of truth guide believers to assume opinions by fallacies? Would trying to suggest that 2 Timothy 3:16 teaches something it does not state be evidence of sound spiritual discernment?
This verse in the third chapter of 2 Timothy does not actually assert nor infer that there is a giving or re-giving of the Scriptures by inspiration of God each time it was copied or each time it was translated into a different language. This verse does not assert nor teach that the process or method for the making of Bible translations is by inspiration. It has not been soundly demonstrated from the Scriptures that inspiration would be a correct term for the way, method, or process by which the original-language Scriptures are copied or are translated into other languages including into English.
Do KJV-only authors clearly demonstrate that they merely let the Scriptures themselves define inspiration, and do they present that definition? Perhaps it has never occurred to some KJV-only advocates that their definition, understanding, and interpretation of inspiration may not be sound or perfect. What is their clear, precise, sound definition and understanding of inspiration that can be applied consistently, soundly, and justly in the same sense (univocally) including both before and after 1611?
