THat is another thread about Simeons salvation! The point that you keep avoiding is that they did not receive the Holy Spirit when they believed and were baptized. WHY?
The way you believe contradicts too many scriptures about the baptism in the Holy Spirit. Too many unanswered questions!
Now you claim that these believers were not saved??
The entire point of the passage is to demonstrate that they did receive the Holy Spirit. It is a difficult passage for Charismatics to swallow.
Acts 8:8 There was great joy in that city.
--Why was there great joy?
Acts 8:12 But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
--What exactly do you think happened here? How did this differ from Pentecost? (Acts 2:41). You avoided this question.
What Iconoclast has been telling you is correct. You should listen.
The church was going through a time of transition. This is a historical book.
At Pentecost, what happened:
The Jews repented,
were baptized,
received the Holy Spirit.
Here in Samaria:
The Samaritans believed,
were baptized,
had the apostles lay hands upon them and pray for them,
received the Holy Spirit.
But yet they were both saved in the exact same way.
The apostles laid hands on them symbolically, to authenticate that salvation had actually come to the Samaritans; that no one could speak against it. It strengthened the unity of the church.
What did Simeon see?
The Scriptures do not say that he saw anything supernatural (though it is possible). The Scriptures are silent here. Simeon could simply be referring back to the miracles and power-filled preaching of Philip. He could be referring to the praying of the Apostles which I am sure were "full of grace and power." There were no cloven tongues of fire, no mighty rushing wind, etc. They received the Holy Spirit as the Scripture says. Beyond that we can say nothing.
From the desire of Simeon to gain power through monetary means comes the word "simony," the definition of which is just that--gaining some religious office, or any sacred gain, through monetary means. It includes the sale of indulgences and all forms of supposed spiritual benefits that come as a result of money.