Again, John 3.3: I thought about starting another topic, but thought it best to bring this one back to the fore.
Jesus said: "...Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God."
Forgive me brethren for beating this mule to death, but it is a stubborn one.
First, we see Jesus making the proclamation that this is individual, speaking to Nicodemus, he says "I say unto thee, Except a man be born again, he cannot see the kingdom of God."
Next, Jesus hinges this on what we call a 'new birth' thus we hear folks saying, 'I'm a born-again Christian.'
What does this mean?
"born" is the Greek gennao (Strong's 1080)--it is taken from a variation of 1085 and means--to procreate [properly of the father, but by extension of the mother]; figuratively to regenerate --being bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
1085 is genos takem from 1096; meaning "kin" (abstractly or concretely; literally or figuratively; individually or collectively)--meaning, born, country (man), diversity, generation, kind (red), nation, offspring, stock.
Now, 1096-- ginomai a prolonged and middle form of a primary verb; to cause to be (generate), i.e. (reflexively) to become (come into being)
Jesus didn't just say be born, but 'born again'
"again"-- anothen (509)--taken from 507 meaning from above ; by analogy, from the first,; by implication anew ; from above, again, from the beginning (very first), the top.
507-- ano an adverb from 473; upward, or on top; above, brim, high, up.
473-- anti a primary particle; opposite I.e. instead or because of (rarely in addition to)--for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
The implications are that the new birth (being born again) is from above, from the first, and is denoting the contrast in the natural condition of man, (depraved) and one regenerated; the contrast is real, from above is real, from the first is real, the anti--being the substitution, instead of, is such that Christ is our substitute, and has taken our place instead that we have to; thus, we are able to be born from above.
I do believe, not because Calvin believed, but because I see it in scripture.
God Bless.
Bro. Dallas
Jesus said: "...Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God."
Forgive me brethren for beating this mule to death, but it is a stubborn one.
First, we see Jesus making the proclamation that this is individual, speaking to Nicodemus, he says "I say unto thee, Except a man be born again, he cannot see the kingdom of God."
Next, Jesus hinges this on what we call a 'new birth' thus we hear folks saying, 'I'm a born-again Christian.'
What does this mean?
"born" is the Greek gennao (Strong's 1080)--it is taken from a variation of 1085 and means--to procreate [properly of the father, but by extension of the mother]; figuratively to regenerate --being bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
1085 is genos takem from 1096; meaning "kin" (abstractly or concretely; literally or figuratively; individually or collectively)--meaning, born, country (man), diversity, generation, kind (red), nation, offspring, stock.
Now, 1096-- ginomai a prolonged and middle form of a primary verb; to cause to be (generate), i.e. (reflexively) to become (come into being)
Jesus didn't just say be born, but 'born again'
"again"-- anothen (509)--taken from 507 meaning from above ; by analogy, from the first,; by implication anew ; from above, again, from the beginning (very first), the top.
507-- ano an adverb from 473; upward, or on top; above, brim, high, up.
473-- anti a primary particle; opposite I.e. instead or because of (rarely in addition to)--for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
The implications are that the new birth (being born again) is from above, from the first, and is denoting the contrast in the natural condition of man, (depraved) and one regenerated; the contrast is real, from above is real, from the first is real, the anti--being the substitution, instead of, is such that Christ is our substitute, and has taken our place instead that we have to; thus, we are able to be born from above.
I do believe, not because Calvin believed, but because I see it in scripture.
God Bless.
Bro. Dallas