And what context and background was it ripped from? Please feel free to add such back in.
I haven't read all the posts but I went back to the OP where you posted the scripture and then looked at one of the first posts that you made which was in post #4:
And what context and background was it ripped from? Please feel free to add such back in.
http://www.baptistboard.com/editpost.php?do=editpost&p=2114124
Here is the context, conveniently ignored and more accurately translated in the KJV:
John 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with
his finger wrote on the ground,
as though he heard them not.
The Pharisees came with the intent of tempting Jesus, not carrying out the law. Their intent was to get him to give into temptation or to sin, to break the law in some way. They thought they had him between a rock and a hard place. There was no intention of them to carry out the law.
Here are some things to consider:
Where was the guilty male with whom she was committing adultery. He also needs to be charged.
Which one of them was in the bedroom watching them have sex? IOW, how did this accusation come to be? There is no statement of any visible sign of pregnancy which is usually the case of one having committed adultery.
It is plainly said that she was "caught in the act". Interesting.
It sounds like a set up. They dragged her there.
What did Jesus say about her "adultery"?
John 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her,
Woman, where are those thine accusers? hath no man condemned thee?
11 She said, No man, Lord. And Jesus said unto her,
Neither do I condemn thee: go, and sin no more.
--He does not condemn her for the act of adultery.
Consider the comments by Albert Barnes:
Go, and sin no more. You have sinned. You have been detected and accused. The sin is great. But I do not claim power to condemn you to die, and, as your
accusers have left you, my direction to you is that you
sin no more. This passage therefore teaches us,
1st. That Jesus claimed no civil authority.
2nd. That he regarded the action of which they accused her as sin.
3rd. That he knew the
hearts and
lives of men.
4th. That men are often very zealous in accusing others of that of which they themselves are guilty. And,
5th. That Jesus was endowed with wonderful wisdom in meeting the devices of his enemies, and eluding their deep-laid plans to involve him in ruin.
{c} "Neither do I condemn"
Joh 3:17
{d} "and sin no more"
Joh 5:14
swordsearcher://bible/Joh5.14
In reference to "go and sin no more" Poole adds:
No partial repentance or sorrow for any particular sin will suffice a penitent that hopes for any mercy from God; but a leaving off all sin, of what kind soever it be.
IOW, it was not referring to adultery in particular.
In no way can this refer to the Pharisees enforcing capital punishment. They didn't have that authority. They were tempting Christ to sin.