That is evidently your misunderstanding or misinterpretation of the KJV. Perhaps by eisegesis you are reading your own human opinions into verses that do not actually teach what you may read into them or add to them.
Examples, please.
My arguments have never been about new inspiration in new Bibles but about preservation of the inspired record and testimony of God across languages and progressive revelation through the passing of time and fulfilled prophesy. You seemed to purposely missed that.The text of the KJV clearly teaches that it is the process of the giving of all Scripture to the prophets and apostles that is by a direct miracle of inspiration of God.
The text of the KJV does not teach that the process of post-NT translating is by a miracle of inspiration of God. The text of the KJV does not teach that the translation decisions of one exclusive group of Church of England priests proceeded directly from the mouth by God by direct inspiration. The KJV was made by the same processes by which the multiple, varying pre-1611 English Bibles were made. The text of the KJV does not teach that the word of God is bound to the textual criticism decisions, Bible revisions decisions, and translation decisions of one exclusive group of doctrinally-unsound Church of England men in 1611. The text of the KJV does not suggest that God would contradict His wisdom from above by showing partiality or respect to persons to one exclusive group of Church of England scholars in 1611.
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