While I'm not a scholar on the 1611 KJVO controversy, here are some books that I've found useful in examining some of the background details that pertain to this issue; (1) Just about any book by D. A. Carlson on this controversy is a good guide to the 1611 KJVO issue. (2) Others that have been published since AD 2000 [Note: I've tried to list these books from the very general to the somewhat more specific.] Neil R. Lightfoot, "How We Got the Bible," 3rd Ed., Revised & Expanded," (2003. Baker Books, Grand Rapids, MI 49516). Bruce M. Metzger, "The Bible in Translation: Ancient & English Versions," (2001 Baker Academic, Grand Rapids, MI 49516-6287). Alister E. McGrath, "In The Beginning: The Story of the King James Bible & How It Changed a Nation, a Language, & a Culture," (2001 Doubleday, New York, NY 10036). Melvin Bragg, "The Book of Books: The Radical Impact of the King James Bible, 1611-2011 (2011 Counterpoint, Berkeley, CA 94710). Adam Nicolson, "God's Secretaries: The Making of the King James Bible," (2003 HarperCollins, New York, NY 10022). Another work that surveys most all of the English Bibles from ancient times up to our modern era is Donald L. Brake, "A Visual History of the English Bible: The Tumultuous Tale of the World's Bestselling Book," (2008 Baker Books, Grand Rapids, MI 49516-6287). Brake's book describes the little-known controversy of the "Established" English Protestant Church (a/k/a THE Church of England (or the Anglican Church) vs. the more reformed Puritans (Many of whom were responsible for publishing the 1557 - 1560 Geneva Bible. The principle issue that set these two factions at loggerheads was that the Bishops of the "Established Anglican Church" sought to retain as much power & influence as they could whereas the Puritans preferred a more localized congregational-style of ecclesiastical type government. Brake's contribution to the study of the English Bible in general is that he provides a rather scholarly background of most all of our English Bibles from the early 1st Century AD up to the 20th Century that includes maps & actual pictorial illustrations of these Bibles as well as an introduction as to why King James VI of Scotland (who later became King James 1 of England & thus the title of the KJB) was more receptive to a newer English-language translation than was generally not as readily available to the common English folks in the 16th & early 17th centuries. Another helpful guide to all of the English monarchs from ancient times up to the present is Nigel Cawthorne's "Kings & Queens of England: From the Saxon Kings to the House of Windsor (2009 Metro Books, New York, NY 10016) His 208 page book gives a good survey of the various rulers of England & how many of them fared with the other ruling dynasties of England, some of which contributed to the founding of the Church of England in the 1530s & successive years. In my reading of the 1611 KJVO controversy, the most enlightening survey, both pro & con, is a 48-page booklet by John Ankerberg & John Weldon entitled "The Facts on the King James Only Debate: How Reliable Are Today's Bible Versions?" (1996 Harvest House, Eugene OR 97402). This little booklet tackles 5 of the major factors in this controversy that started in the mid 1800s & carries on today. They are: (1) Biblical Inerrancy, (2) How translations are made, (3) A comparison of the King James Bible with more recent versions, (4) Ways pastors & churches can respond to this issue, and (5) Which Bible translation is best for you? IMHO, this little booklet has the sanest approach to this modern-day divisive issue that has set both people and churches at odds with each other I've ever read.