Sisters Scarlett and Donna, my sisters in Christ,
I never mentioned pants - I only mentioned what the Bible says about stumbling blocks. THAT is where liberals fall away from fundamentalists...we see those stumbling blocks as big issues for potential and fledgling Christians who haven't yet learned that all your righteousness is as filthy rags. So we tend to try and present good examples, aspiring to achieve Christ-like behavior so that others who don't yet understand GRACE will node and say 'They behave like Christians" - yes, we ask, what does a Christian behave like??? I shook hands with
a visitor at church Sunday night, introduced myself, and she said "Oh, you are that nice lady on Natalie's facebook page!" and I prayed a silent prayer of relief that I had behaved like a Christian when I didn't know who was watching!
I don't wear pants to church. I have always said that I want to elevate myself to a level of reverence, and pants make me feel casual - I don't want church worship to EVER be casual, I want to hold Almighty God in complete respect and reverence. If you want to wear pants to church, git on wif yur bad self!!! But its not for me. I am a jeans and tee shirt gal everywhere else BUT church.
And the topic of football broadcasted at church!!! I think that shows a total lack of respect for God's house. (That comes in from another thread where I had sarcastic remarks posted about me being a legalist)
Where does one draw the line on what behavior is acceptable? I use the Bible as a guide. If my study shows me that it is wrong to bring the world into the church, then it is NOT legalism, it is Bible conviction.
My comment about jealousy? If the shoes fits, but I don't believe it does in either of your cases, so don't fret it.
Dress slacks are not casual dress, not all dresses are for dress up, many are casual clothing themselves, if it's denim it's casual, if it's jumper with a tee shirt under it, it's casual.
I for one do not appreciate being told I am not reverenceing God if I wear pants to church. you have no idea about anyone other then yourself. If a person goes to church and they are covered where they are supose to be covered and not exposing themselves, then they are properly dressed, reverence is a matter of the heart not the dress. this would be God's job to decide whats in a worshippers heart. not yours.
if good works and our own righteousness is filthy rags, then it doesn't help you a bit wearing a dress and condeming people who wear pants.
Are we now letting the world tell us what a christian behaves like, are we to satisfy the world, satisfy others, or God? Which is it? If we are to use the bible as our guide why let men be our guide, which is it, men or God and the bible? because your advocating letting people guide us in what we do how we behave based on their flawed understanding, based on men's opinions, not God's.
No one understands your comment about jealously, thats why we asked. And you refuse to explain it. What are we to be jealous of, someone living in bondage to men's ideas, instead of allowing the bible to be the guide. I guess you would know if the shoe fits.
Self righteous attitudes like this is why we would never consider an IFB church.
Steven2006
A second form of legalism imposes on Christians a code of conduct of human regulations about external observances and deeds. This form of legalism requires outward conformity to certain human regulations as a measure of religious achievement; does not properly consider one's inner character, motivation, power, and goals as essential factors in biblical spirituality; and appeals to fleshy performance and human pride. Paul evidently had this form of legalism in mind when he referred to Christians who submit to regulations "in accordance with the commandments and teachings of men" (Col. 2:22). Paul warned the Colossian Christians that their legalistic regulations were contrary to their identity with Christ. "If you have died with Christ to the elementary principles of the world why, as if you were living in the world, do you submit yourselves to decrees, such as, "Do not handle, do not taste, do not touch!" (2:20-21). Submission to these ascetic prohibitions is supposed to produce spiritual victory over the flesh. Instead, legalistic asceticism has two serious problems: It is the practice of "self-made religion" (2:23), and it does not sanctify (2:16-23), for it is of "no value against fleshy indulgence" (2:23)
Both forms of legalism involve a fleshy self-effort to conform to an outward code instead of an inward willingness to obey God from a Spirit-filled heart."
meaning it's all for show. They can not see the heart of anyone but themselves, yet judge others blindly anyway.