There is no "seem" about it. It is explicit, it is clear and it is unambigous and it is universal - Romans 8:7-9.Romans 8:7-8 are without doubt the best verses in all of scripture that seem to support Total Inability.
What folks misunderstand is that the unregenerate man is not simply flesh, he is also soul and spirit, and the spirit can be willing and obey God.
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
We do not live prior to the giving of the coming of the Spirit and Romans 8:7-9 is at least universal now and so you cannot go back to what you even regard as something entirely different and make it a case for the present state of man.
Second, the new birth was a necessity prior to the day of Pentecost and it was by the power of the Holy Spirit. Jesus plainly told them that He, the Spirit which was "WITH THEM" and therefore it is the regenerated "spirit" that is willing and the power still comes from the Holy Spirit which Jesus said was "with them." So your point is mute and contradictory to the universal application in Roman 8:7-8.
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Paul's question demands the answer that these Galatians received the Holy Spirit by first believing the gospel. This proves unregenerate men have the ability to obey and believe the gospel, and then afterward they receive the Holy Spirit.
No it does not! If as we believe, regeneration and conversion to the gospel are silmeltaneous events in a cause and effect relationship then the gospel is what God empowers to effectually call them out of spiritual darkness into light.
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter's statement easily shows men first believe the gospel (because only believers are allowed to be baptized) and afterward receive the Holy Spirit. Therefore unregenerate men can be willing and obey the gospel.
This is certainly not Baptist doctrine or a Baptist intepretation of this verse. He is rather speaking of the gifts of the Spirit, such as prophecy, and speaking in tongues as he goes on to list some while they are hearing the other.
Acts 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Paul's question here easily shows he believed a person first believes, and receives the Holy Spirit afterward as a result of believing the gospel.
Again, the context is very clear that this refers to the GIFTS of the Spirit instead of the Person of the indwelling Spirit. Simon wishes to purchase this power to lay hands on other to receive what only could be visible manifestations of the Spirit or other wise Simon would not be seeking to purchase power that could not be observed with the senses.
Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
The term "after" is not found in the Greek text and could just as easily be translated "when".
You have provide NO PROOF for your position but you have provided an excellent example of misinterpeting scriptures.
H is comparing that to the Jews and what they also do in regard to the things contained in the Mosaic law. NEITHER DO GOOD in God's sight and Paul makes that abundantly clear in his concusion to this section (Rom. 3:9-12).Absolutely. Paul clearly said the Gentiles who do not have the law DO "by nature" the things contained in the law.
If I were to say to you, "My neighbors NEVER go to church, no NOT ONE" would you understand that to mean they are UNABLE to go to church? NO, no one would ever interpret my statement to mean that, but that is exactly how you are interpreting Paul's words, you are inserting Total Inabilty into scripture when that is not what the scripture is saying whatsoever.
If Paul had said that, then you would be wrong not to understand it to mean exactly that. However, Paul is not describing specific commandments but rather moral attributes. The lost man has no "good" or "righteous" attributes in the sight of God.