BobRyan
Well-Known Member
Bob
Actually the text says "He is the atoning sacrifice for Our Sins and NOT for Our Sins ONLY but for those of the Whole World" 1John 2:2.
Once the 5 point calvinist has redefined the term "Whole World" to mean "FEW" of Matt7 - then they are the ones who must conclude that "the Whole World is saved".
It is not the Arminian position that gets into that knott of difficulty - but 5 point Calvinism - or any who adopt "Limited Atonement".
"He is the Atoning Sacrifice for Our Sins and NOT for ours sins only but for those of the Whole World" 1John 2:2.Pastor Larry
If you understand propitiation, you will understand why your view of 1 John 2:2 leads to universalism.
If you understand "whole World" in that text - you will see why limited atonment can not work.
If you redefine "whole World" as "FEW of Matt 7" - then you are forced to say "THE Whole World Is going to be Saved".
If you do not redefine "WHole World" as the "Few" of Matt 7 - then you need not make that statement.
The "actual" atoning sacrifice concept that we see in 1John 2:2 is explained in graphic detail by God Himself in Lev 16. The Day of Atonement.Pastor Larry
If Christ propitiated their sins, then there is no longer any way that a just God can send them to hell. Propitiation is actual, not potential.
In that model - God shows that the work of the High Priest (Christ) continues beyond the point of making the "Atoning sacrifice". The "Atonement" process itself ends NOT with vs 15 when the sin offering is slain - the atoning sacrifice is made, rather it ends with 33-34. The entire "process" that God identified - covered much more than the initial act of the "Atoning sacrifice" being made. Once the atoning sacrifice was complete - the Lord still had lessons to teach about the Gospel process regarding sin.
The Atoning Sacrifice is "sufficient" and equals the "debt owed", but the service does not end there.
Indeed. You are starting to sound like an Arminian.Pastor Larry
Propitiation is the satisfaction of God's wrath on sin. Again, the idea is that whatever Christ did for "us" he also did for the "whole world" akin to John 12:32 which obviously means the whole world without distinction rather than the whole world without exception.
And as we see in 1John 4 - God sent him to the "Savior of the World".
IT all fits. The sacrifice address the debt of ALL - all that is owed, the MANY that owe the debt through the One fall of Adam - find in Christ - their Savior - the debt paid in full.
But the offer is still as Christ placed it "To whosoever will" - He stands Outside. He stands at the door of the heart and "knocks". IF any man HEAR His voice - (man on the inside of the door - Christ on the outside) and OPENS the door - Christ will "Come in".
IF we confess our sins - the response is that - HE IS faithful and just to Forgive us.
Calvinism seeks forgiveness received Without Confession and Repentance - from the SAME book where John states - the opposite. The Atoning sacrifice for the Whole World is in the context of that 1John 1:9 sequence for the "individual".
Calvinism walks out of the service of Lev 16 - at the point of vs 15 instead of sticking around for the full explanation that God offers. ITs as if they say "I've seen enough - lets go home" in vs 15.
In Christ,
Bob