C.S. Murphy
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A calvinist friend I know told me that when Jesus said this at the end of Revelation that He was not speaking to lost people, can anyone elaborate on this thought.
Murph
Murph
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Most likely it is because he opens by calling them a church. For Christ to say that, it implies that they are already redeemed.Originally posted by C.S. Murphy:
A calvinist friend I know told me that when Jesus said this at the end of Revelation that He was not speaking to lost people, can anyone elaborate on this thought.
Murph
True! It is Jesus calling for the Church of Laodecia to repent. It is probably taken out of context more than any other scripture. The verse has nothing to do with salvation but of a lukewarm church that had forgotten her Lord.A calvinist friend I know told me that when Jesus said this at the end of Revelation that He was not speaking to lost people, can anyone elaborate on this thought.
Murph
The hopeful efforts on behalf of Calvinism seem to continue here. So lets do a little exegesis for a change - the text IS surely speaking to "ANY of MANKIND" and speaking in INDIVIDUAL terms, though we can all readily see that Calvinism's teaching here needs to turn from that fact.Major B --If you find a reference to the human heart and its "door" In Rev 3, I'll eat my Scofield. The only verse in scripture that refers to opening the human heart in the context of salvation is Acts 16:14, which speaks of Lydia, "whose heart the Lord opened..."
Jesus is knocking on the door of an unfaithful church, calling to the faithful remnant within. There is no human heart here except in the famous painter's imagination.
This IS the most misquoted and misapplied verse in the Bible
In Christ,
Rev 3
16 "So because YOU are lukewarm, and neither hot nor cold, I will spit YOU out of My mouth.
17 "Because you say, "" I am rich, and have become wealthy, and have need of nothing,'' and you do not know that you are wretched and miserable and poor and blind and naked,
Here Christ gives the rejected status of those who at one time were IN Christ but who then deceived themselves and lost that in-Christ status - spewed out - due to their own faulty choices. The group is described as being composed of church members that are “claiming to be rich” in spiritual things – but are in fact spiritually “wretched, miserable, poor, blind and spiritually naked” rather than spiritually clothed in Christ. With Christ on the OUTSIDE “knocking”. And this is never – ever – said to be the description of the “saved condition” in scripture. No escaping it.
The text does NOT say to Laodicea “SOME of YOU are spiritually blind”. The instruction is defining the group AS BEING spiritually blind. (As much as Calvinism needs this not to be the case).
Calvinists sometimes imagine that this message identifies a “good group of Christians” INSIDE Laodicea that are “really” the ones being asked to “take action”. They insist on bifurcating the “YOU” specified so that it magically switches between saved and lost people Inside the church as “Calvinism” needs the case to be. The urgent need of Calvinism is to split the “you” that is spit out from the “you” that must “take action” and is being given instruction: But the SAME “you” that is condemned in Rev 3:17 is the “you” that must BUY in vs 18 and OPEN in vs 20. The fact is plain -- there is no justification for that arbitrary insertion into the text of different definitions for “you” – except to defend Calvinism’s doctrinal “need”.
Staying “in context” Christ now provides the "solution" for “the YOU” that is about to be spewed out.
18 I advise YOU to buy from Me gold refined by fire so that you may become rich, and white garments so that YOU may clothe YOURself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see.
This same “you” must buy the spiritual gold, spiritual white garments and spiritual eye salve – to clothe “yourself”. There is no way to split up “YOU” from “YOURSELF” that is to be Clothed.
They are being told to “take action”. Without taking that action they remain self-deceived. The SAME group that is condemned – is the same group that is asked to “take action.
Then Christ moves ON to the more general case - that also applies to those who are OUTside of Christ due to having been spewed out.
19 " Those whom I love, I reprove and discipline; therefore be zealous and repent.
(Notice Christ says he loves them. And it is NOT true that the Laodiceans are the ONLY ONES Christ loves. Rather "God so loved the WORLD". )
Christ is calling for “repentance” – and stating His love for the lost – about to be spewed out of His mouth.
Heb 12 tells us that - For ALL whom God loves He reproves and disciplines. We see this in John 15 with the trimming of the branches as well as in Heb 12 with the children of God being disciplined.
The principle has moved to one that is general - and not some special dispensation/treatment that only applies to the Laodiceans. Those whom God loves He disciplines (disciples) Heb 12, John 15, Rev 3:19
And in keeping with that general case we have Christ continuing to speak – to the SAME group and showing that this is a personal – direct message..
20 "Behold, I stand at the door and knock; if anyONE hears My voice AND OPENS the door, I WILL come IN to HIM and will dine with HIM, and HE with Me
The case is made that the same “anyone” that is instructed to “open the door” is the SAME “anyone” that WILL receive the benefit of immediate fellowship with Christ. The idea that the “anyone” that is being asked to OPEN the door – is NOT those who are addressed in this message as condemned – is simply a “need” of Calvinism’s doctrine – not in the text.
Each individual must HEAR and OPEN and then to each ONE that does – the RESULT will be that immediate fellowship that is promised. This is not a case of those ALREADY in fellowship with Christ and “inside the church” being promised that they WILL be in fellowship if they only open the door. Rather it is a promise to the condemned of Vs 17 that THIS action will result in the INDIVIDUAL being IN fellowship
Salvation is “individual” the remedy is “individual” the people IN the church of Laodicea are in fact “individuals” with the spiritual condition described, and in need of taking the “action” described – individually – to obtain the “individual solution” described IN the text in “individual” terms.
Note – the “individual terms” continue –
.
21 " He who overcomes, I will grant to HIM to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
22 " He who has an ear, let him hear what the Spirit says to the churches.
It is NOT just the Laodiceans that will enjoy God's company and sit with Christ - but ALL who open the door.
At times – the Calvinist approach is to imagine “the door of the CHURCH” is closed to Christ and all on the inside of the church are “without Christ” – all on the inside are “spiritually blind, wretched, poor, miserable and spiritually naked” without the robe of Christ. Then in that view – one of the members is asked to “let Christ into the church” since He is outside the door of the church knocking. But in that case the “result” would be that only to that One – is fellowship restored – the REST would remain – spewed out – miserable and lost since the language of the solution shows that “I with HIM and HE with ME” is the nature of this 1-to-1 solution.
Calvinism’s attempted rework of the text is not possible.
Hi KenOriginally posted by KenH:
What a great pair of verses, Diane!
Praise be unto God for salvation through the finished work of Christ Jesus. \o/
Sounds like Calvinistic denial to me! Sorry Dr. Bob, I disagree! This is most definately a call to those within the 'church' who are lukewarm, wretched, miserable, poor, blind, and naked--Glad others see that as well. Don't know how many times I've heard Rev 3:20 be an invitation to the unsaved which is 100% false.
Sounds like Calvinistic denial to me! Sorry Dr. Bob, I disagree! This is most definately a call to those within the 'church' who are lukewarm, wretched, miserable, poor, blind, and naked--Originally posted by dianetavegia:
</font><blockquote>quote:</font><hr /> Glad others see that as well. Don't know how many times I've heard Rev 3:20 be an invitation to the unsaved which is 100% false.
Diane,Originally posted by GH:
Did you ever notice, Ken, that in the book of Rev. after all is said and done - that the Spirit and the Bride are still saying Come? Interesting, very interesting.
GH, Just where is it that scripture says the part about all man shall call upon his name, and that every tongue will pledge allegiance to Him? I find "Every knee shall bow, and every tongue confess that Jesus is Lord", but nothing to do with "all men calling on His Name", or "pledging allegiance to Him". Most assuredly many shall be judged and then cast into the lake of Fire, the second death, because they did not call on his name nor did they pledge allegience to Him.All have not yet called upon His name, but when all is said and done, all men shall call upon His name. Every knee shall bow and every tongue will pledge alliegance to Him.
Zeph. 3:9 (ESV)Originally posted by Yelsew:
Just where is it that scripture says the part about all man shall call upon his name