Preterist have changed the dates of nearly every NT book to suit their beliefs.
What makes you think so? Aside from Revelation, I thought there was general consensus about when the rest of the NT was written. For Revelation, there is very strong evidence for an early dating, which I'll get into in a bit.
There's no way to mistake what Irenaeus said that Revelation was written during the reign of Domitian. The only people who question and pervert what he said are Preterists. Domitian reigned between 81 and 90 A.D.
This would be the same Irenaeus who said that Jesus lived into His 50s. Furthermore, Irenaeus's quote about the John and Revelation is very ambiguous. Aside from Irenaeus, Futurists have very little support for a late date writing of this book. OTOH, Preterists look to internal evidence, within the Book itself.
Remembering that one of the key points that Jesus prophesied in the Olivet Discourse was the destruction of the Temple, it is remarkable that there is no mention of this prophecy coming to pass. It's absence is a strong indicator that the Temple had not been destroyed yet. (For that matter, the Temple's destruction is not mentioned as a past event in any of the NT, which shows that the entire NT was written before it was destroyed in AD 70.) The Temple is still standing in Revelation 11:1-2. This is not a rebuilt 3rd temple, but the one that was still standing when John wrote this; the same one that Jesus talked about in the Olivet Discourse. I could go on with more internal evidence, but my point is this - I will take the evidence from within Scripture over that of uninspired church historians.
The understanding of Revelation was completely incoherent back then anyway as it is TODAY to Preterist today.
Again, how do you know this? Isn't this just conjecture on your part?
Preterist refuse to understand prophecy in a future sense. It's so much easier for them to claim "it already happened." Preterism is a prophetic cop out because they're unable and unwilling to pursue understanding it in the future sense.
Speaking for myself, I dropped the "futurist" view several years ago as I realized that it simply didn't make sense. Then I discovered the preterist view, which shows how everything fits like the proverbial hand in a glove.
What good would it do for John to write about 20 chapters of prophecy to Churches in Asia minor about Jerusalem's destruction anyway? Revelation was written to those churches because that area was the first to be evangelized and were well established. Asia minor was very active part of the world at that time. It's a message to churches and their condition throughout all ages.
Since God had John write the Book, there was clearly enough time for the Book to be distributed to the desired audience. While there are applications from every book of the Bible for all Christians, this was written specifically to those 1st Century Christians as they were facing great tribulation.
The age didn't end in 70 AD, it continues today. It began in 33 AD and continues until the Lord's return at the parousia when the kingdoms of this world become the kingdoms of our Lord. AND! The gospel is still being preached...
"And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come."
The fact that we still have practicing Jews today doesn't change the fact that the Old Covenant age ended with the destruction of the Temple.
The word THIS is also translated THAT, THESE, THEY, THE SAME.
i.e. EVEN SO, THE SAME GENERATION THAT SEES ALL THESE THINGS SHALL NOT PASS UNTIL ALL THESE THINGS BE FULFILLED.
That's the correct rendering of the text.
When you compare Scripture with Scripture, you see that the only correct way to interpret "this generation" is the people living at the time of the speaker. Any other rendering is pure conjecture.
It astounds me that full Preterist believe Jesus returned in 70 AD!
None of the church fathers like Justin Martyr, Eusebius, Tertullian, Polycarp, and Irenaeus mentioned Christ’s Second Coming as having already occurred. However, that doesn't seem to matter to a full Preterist!
Actually, all Preterists believe that Jesus "came" in AD 70. As a Partial Preterist, I believe this was a "judgment coming", not the same as the 2nd Advent, which is still in our future. Again, I take the evidence of Scripture over the early church fathers.