2 Timothy2:1-4 said:
1. Everyone else is wrong throughout history,
I've challenged you to show me two historical examples, and you've failed to do so.
Go back to the ancient writers (ie the time the Scriptures were written or earlier) and show me an example of a writer using "aionios" to mean "without beginning or ending".
Go back to the ancient writers and show me an adjective the properly exceeds the semantic domain of its noun.
Until you do this, you're just blustering under your own "knowledge" and wisdom.
2 Timothy2:1-4 said:
2. Accepted historical works such as strongs taken directly from the original language in the context of the passsage is incorrect.
Yet, I have shown historical documents that predate Strong's, and you reject it. Odd.
But, I think I understand your perspective: Historical is good, but not
too historical.
2 Timothy2:1-4 said:
3. The meaning in the appropriate context differs from our presupposition so we need to go back to the root word (when it is convenient) because we can twist that using intellectual gymnastics to justify a new kind of salvation.
Once again, I challenge you to show me another adjective whose semantic domain properly exceeds the semantic domain of the noun from which it's formed.
One of the basics of the language is that it cannot properly do so.
There may be an example of it, but I'm not aware of it. And, unlike you, if I'm shown that I'm wrong, I'm willing to change.
But, no one has yet been able to show me an example of that in the Scriptures, although there are examples of it in English, particularly in modern slang.
But, I guess that we need to use your perspective of, "Ancient Greek is wrong, KJV times English is wrong, but I'm right."
2 Timothy2:1-4 said:
4. And of course my favorite: "Most of christiandom is wrong".
So, you embrace Catholocism?