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Lordship Salvation?

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Amy.G

New Member
Hope of Glory said:
Actually, "aionios" cannot, under any circumstances, properly mean "forever".

An adjective's semantic domain cannot exceed the semantic domain of the noun from which it is formed.

Oh, except for this one instance, right?

Show me another example of where this is permitted.
Well, that settles my confusion. I am simply unable to understand scripture (even though I have the Holy Spirit) because I don't know what a semantic domain is. :BangHead:

Semantic domain is obviously the key to understanding scripture.
 

Amy.G

New Member
npetreley said:
It would be kind of funny if you could use the examples of hyperbole to interpret scripture. In this case, the rich young ruler would really have been asking, "How may I inherit life that doesn't actually last forever, but is so incredibly boring and tedious, it feels like it lasts forever?"

If I were Jesus, I'd answer, "Get into an argument with J. Jump."
:laugh: :laugh: :laugh: :laugh:
 

J. Jump

New Member
What is your source besides chitwood craig and faust.
Try going back and re-reading the thread where Scripture was given, where early church leaders were cited and where secular writers were given. I guess all those folks were as clueless as we are, huh?
 

Amy.G

New Member
J. Jump said:
Neither is an old doctrine validated just because most people accept it. :rolleyes:
:laugh: That old doctrine was taught by men chosen by God 2000 years ago. I think I'll stick to their "old" doctrine.
 

npetreley

New Member
Hope of Glory said:
Actually, "aionios" cannot, under any circumstances, properly mean "forever".

An adjective's semantic domain cannot exceed the semantic domain of the noun from which it is formed.

Oh, except for this one instance, right?

Show me another example of where this is permitted.

No problem. Same exact word as in John 3:16...

1 Peter 5:11 To him glory and dominion for ever and ever. Amen.

Or are you suggesting Peter is saying "To him glory and dominion for an age, after which the glory and dominion can be to someone else."

You want more? I would think one is enough to pop your balloon.
 

J. Jump

New Member
Well, that settles my confusion. I am simply unable to understand scripture (even though I have the Holy Spirit) because I don't know what a semantic domain is.
So your understanding of Scripture is perfect and without flaw (even though you have the Holy Spirit) right?

Still wondering what you are doing with those warnings. Why can't you answer that question. Have you decided they really aren't to believers? Or can believers lose their eternal salvation?

Really why can't you answer that question? I've answered all yours.
 

Amy.G

New Member
J. Jump said:
So your understanding of Scripture is perfect and without flaw (even though you have the Holy Spirit) right?

Still wondering what you are doing with those warnings. Why can't you answer that question. Have you decided they really aren't to believers? Or can believers lose their eternal salvation?

Really why can't you answer that question? I've answered all yours.
That has nothing to do with this discussion. I am sorry I ever asked a question about that because you have beaten me over the head with it ever since. If you would like to discuss warnings start another thread. I am still studying the issue.
 

2 Timothy2:1-4

New Member
J. Jump said:
Try going back and re-reading the thread where Scripture was given, where early church leaders were cited and where secular writers were given. I guess all those folks were as clueless as we are, huh?

No answer huh?
 

J. Jump

New Member
Or are you suggesting Peter is saying "To him glory and dominion for an age, after which the glory and dominion can be to someone else."

You want more? I would think one is enough to pop your balloon.
Well here is a perfect example that actually pops your own balloon. I Peter uses a double use of the word aion. If aion means forever why would the Holy Spirit have to use it twice when just the use of the word aion would have sufficed?
 

Hope of Glory

New Member
2 Timothy2:1-4 said:
1. Everyone else is wrong throughout history,

I've challenged you to show me two historical examples, and you've failed to do so.

Go back to the ancient writers (ie the time the Scriptures were written or earlier) and show me an example of a writer using "aionios" to mean "without beginning or ending".

Go back to the ancient writers and show me an adjective the properly exceeds the semantic domain of its noun.

Until you do this, you're just blustering under your own "knowledge" and wisdom.

2 Timothy2:1-4 said:
2. Accepted historical works such as strongs taken directly from the original language in the context of the passsage is incorrect.

Yet, I have shown historical documents that predate Strong's, and you reject it. Odd.

But, I think I understand your perspective: Historical is good, but not too historical.

2 Timothy2:1-4 said:
3. The meaning in the appropriate context differs from our presupposition so we need to go back to the root word (when it is convenient) because we can twist that using intellectual gymnastics to justify a new kind of salvation.

Once again, I challenge you to show me another adjective whose semantic domain properly exceeds the semantic domain of the noun from which it's formed.

One of the basics of the language is that it cannot properly do so.

There may be an example of it, but I'm not aware of it. And, unlike you, if I'm shown that I'm wrong, I'm willing to change.

But, no one has yet been able to show me an example of that in the Scriptures, although there are examples of it in English, particularly in modern slang.

But, I guess that we need to use your perspective of, "Ancient Greek is wrong, KJV times English is wrong, but I'm right."

2 Timothy2:1-4 said:
4. And of course my favorite: "Most of christiandom is wrong".

So, you embrace Catholocism?
 

J. Jump

New Member
That has nothing to do with this discussion.
Sure it does. These warnings were given to saved individuals telling them they could lose something. So again you are only left with two options. Either these warnings are not to believers or they can lose their eternal salvation. At least that's what modern-day Christendom says. And since you believe modern-day Christendom is correct those are you only two options.

Again this has everything to do with this discussion, because if you do keep studying the matter out you are going to get to the point where you are going to say okay these warnings really aren't to believers or you are going to agree with what we've been saying all along.

Those are the only "real" options available, because Scripture is clear that eternal salvation is something that can not be lost or forfeited.
 

npetreley

New Member
J. Jump said:
Well here is a perfect example that actually pops your own balloon. I Peter uses a double use of the word aion. If aion means forever why would the Holy Spirit have to use it twice when just the use of the word aion would have sufficed?

Because the literal expression is endless ages. That's why it's used twice - once for endless (eternal, adjective, aionos), again for ages (noun, aion). There you have, in one neat little package, both the adjective and noun meaning two different things.

Here's another with just aionos:

14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people

So, is the gospel everlasting, or is the gospel only for an age?

I could cite at least a dozen verses. Are you saying that all the translators for all times were wrong? They should have been saying "for an age" instead of "eternal" or "everlasting" in all these places? Our Bibles are totally screwed up. Can you create a translation for us that fixes all these errors?
 

Hope of Glory

New Member
2 Timothy2:1-4 said:
More like show us in scripture where it says that chitwood, craig , and faust cannot be wrong.

Which one of us has ever said they cannot be wrong?

Although I respect Arlen, I do have some differences with him. The difference being, we don't think we're infallible. Same with Faust, Craig, White, Wilson, etc.

By the same token, show me someone who has an advanced degree in Greek who uses Strong's for anything other than the numbering system.

Strong's is more a concordance than a lexicon.
 

Hope of Glory

New Member
2 Timothy2:1-4 said:
No evidence scriptual or other wise this can happen. But good luck with that.

Really?

Then why all the warnings to saved people to remain faithful?

BTW, let me ask you a question:

What must I do to be saved?
 

Amy.G

New Member
Galatians 1:8
But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!

Show us where Paul preached M.E.
 

Amy.G

New Member
Hope of Glory said:
Really?

Then why all the warnings to saved people to remain faithful?

BTW, let me ask you a question:

What must I do to be saved?
Do you mean eternally or for 1000 years? Oh wait, they mean the same thing.
 

Hope of Glory

New Member
npetreley said:
No problem. Same exact word as in John 3:16...



Or are you suggesting Peter is saying "To him glory and dominion for an age, after which the glory and dominion can be to someone else."

You want more? I would think one is enough to pop your balloon.

I find it almost funny that you quote 1 Peter 5:11, which does use something besides "aionios", which is what I pointed out that does mean "forever".

It [FONT=&quot]is [/FONT][FONT=&quot]εις τοὺς αιωνας των αιώνων or literally “from the ages unto the ages”. It's used in 16 places in the NT.

I find it odd that in your mind that God was so inarticulate that he used the word for "eternal" in some places, the phrase for "forever" in some places, but he just couldn't express himself well, so he had to use "age-lasting" to mean "forever". And here, I always figured God was capable of saying just what he means and meaning just what he says!
[/FONT]
 

npetreley

New Member
Amy.G said:
Do you mean eternally or for 1000 years? Oh wait, they mean the same thing.

Ooh, here's another good one...

1 Tim 1:17 Now unto the King eternal, immortal, invisible, the only wise God, honour and glory for ever and ever. Amen.

The King, the only wise God, is not eternal. He's only here for 1,000 years. I guess that means "immortal" can't be right, either.
 
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