Don't hold your breath.What explanation of this passage have you actually posted? Please link me to it.
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Don't hold your breath.What explanation of this passage have you actually posted? Please link me to it.
Yep, and you think one cursed must suffer wrath.Yes, I see the Cross mentioned, where Christ was accursed of God and suffered for sins.
Liar
What explanation of this passage have you actually posted? Please link me to it.
Don't hold your breath.
Ok, I understand your thinking.But we have to be careful with how we word things. To say that Christ had holy and pure blood means that there was a blending of His human and divine natures, thereby, torpedoing the Hypostatic Union of Christ. These two natures were distinct and there was no mixing of the two. He is fully God and fully human. He is not a deified human or a humanized deity. He is the God-man.
No..there is no more wrath because He paid it all.@Iconoclast
to further answer your question in your post, here is a well known passage from Romans:
this shows no wrath to us or upon Christ. Redemption by blood and life.6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Not death, as you imagine it, but the pains of death.Yep, and you think one cursed must suffer wrath.
Nope. Humanly speaking, when one is considered cursed, what do w expect?
Is it not they meet with sorrow and death?
A common example is the story of Romeo and Juliet.
Curse does Not mean wrath, rather a manner of life and resulting death.
God said to Abraham, “I will bless those that bless you, and curse those who curse you.” This is an example of curse. Doesn’t mean wrath, it means condemned living and ultimately death.
What then was the curse of the crucifixion? Death.
My friend, this is not good.
What @JonC posted comes from huge amount of posts that He and me have had to deal with folks taking Scriptures and applying some conjured Scheme that departs from the truth.
He and I have posted Scripturally sound responses in which we have made multiple appeals for Scripture proof from others for what they have written.
It is wrong for you to place such a pronouncement upon the work we have delivered in this open forum.
if you don’t agree with our conclusions, fine, but JonC posted the truth.
But we have to be careful with how we word things. To say that Christ had holy and pure blood means that there was a blending of His human and divine natures, thereby, torpedoing the Hypostatic Union of Christ. These two natures were distinct and there was no mixing of the two. He is fully God and fully human. He is not a deified human or a humanized deity. He is the God-man.
Yes. I'm reminded of DeHaan's "Divine Blood" superstitions.He was God robed in flesh. His flesh(including His blood) was exactly the same as ours. If His blood was holy and pure, then He was not flesh and blood just like we are.
AVL, I hope you realize that I was asking questions of clarification from agedman, not stating my view. I am attempting to figure out what agedman and Jon actually believe about Jesus atonement and how it differs from others here...so much so that they have spent a minimum of 5 topic threads berating others for allegedly holding a pagan philosophy of atonement while they hold the only biblical thinking on atonement. I have yet to read a simple topic statement by them that exactly states what they actually believe about the atonement and then clearly show how it is any different than what their brothers believe.
When I attempt to get this clear, simple statement, I receive some runaround instead.
The frightening part is we have posted Scripture. Not an explanation of what it teaches (it is self explanatory) but the actual Word of God....the text of Scripture.My friend, this is not good.
What @JonC posted comes from huge amount of posts that He and me have had to deal with folks taking Scriptures and applying some conjured Scheme that departs from the truth.
He and I have posted Scripturally sound responses in which we have made multiple appeals for Scripture proof from others for what they have written.
It is wrong for you to place such a pronouncement upon the work we have delivered in this open forum.
if you don’t agree with our conclusions, fine, but JonC posted the truth.
I have not discussed Matthew....or Peter. I was not posting verses (verse and chapter divisions were not a part of Scripture).John has intentionally lied about the sequence of events, to make it look as if I denied 1 pet2:24, when that had not been mentioned in discussing Mt.8 which was before the cross. It is not my fault if he cannot properly post a verse.
The scripture says nothing about Jesus
"bore our sins in His body" as you claim.
It says nothing about;
" He shared in our sickness"
Uh....no. You are making assumptions now.JonC,
Here we see JonC reverting to his old ways.
THE ORIGINAL QUOTE BEING DISCUSSED WAS FROM MT.8 QUOTING iSA 53;4-5.
Here it is; Jonc
Notice Jonc does not mention the cross in this post.
I posted this to Jonc;
14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.
16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
He healed them, he removed the problem.
Speaking of the Mt.8 passage.
The scripture says nothing about Jesus
"bore our sins in His body" as you claim.
It says nothing about;
" He shared in our sickness"
No he healed them and none of the sickness was in His body, He did not share our sickness.
You take half a verse explained by The Holy Spirit in MT 8, and you try and fudge it to explain away the atonement verses used elsewhere.
Your use of part of this verse is not correctly using the scripture, but twisting it in an effort to deflect from the other verses employed.
jONC DENIES THAT NOW JUMPING FORWARD TO 1 PET2:24 WHICH IS A PROOF FOR PSA. LOL.
SEE THE POSTS 64-69...JONC DID NOT MENTION THE CROSS BUT GAVE A WRONG VIEWOF iSA.53,4-5
Isaiah 53:4 Yet He Himself bore our sicknesses, and He carried our pains; but we in turn regarded Him stricken, struck down by God, and afflicted.5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Jonc said
You are confused here. Scrioture is mot talking about our colds, stomach aches, and coronaviruses.
What Isaiah refers to as "our sickness" or "infirmaty" is our bondage under the consequences of sin and death. Paul says the same in Hebrews.
You did not mention the cross and 1 pet.2:24. You add it trying to misrepresent what took place
this shows no wrath to us or upon Christ. Redemption by blood and life.
Actually, type doesn’t matter, that it was both sufficient and efficient is enough for me.