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Marian Apparitions

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webdog

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In my understanding, the word "pray" means "to ask". It's from the old engilsh word for 'ask'. So if I ask you to pray for me that I'm able to understand something better, for example, I am praying you to pray for me.

So, we ask living people to pray for us and we ask saints in heaven to pray for us in the same way. The only difference is the way we communicate with the person we are asking to pray for us. But it seems to hit a mental block with some people because we communicate with the saints in the same way we normally communicate with God.
So what happens when millions around the world are "asking" Mary something? Is she now omnipresent (a trait only God has)? I know if 100 people asked me to pray for them at once I can only hear one at a time.
 

The Biblicist

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Please forgive me if I misunderstand what you're saying....

But are you saying that what bothers you is the method we communicate with Mary to ask her to pray for us, because this method of speaking out loud and expecting her to hear us, or even thinking the thoughts and expecting her to hear them, is a method of requesting something that should only be used with God?

You replace Jesus Christ with Mary by your communications with Mary. There is ONE mediatory BETWEEN God and man and it is not Mary.

Find one example in Acts to Revelation where anyone communicated with Mary as you are describing???? Are you more spiritual than Paul or Peter or John or the congregations that walked with the apostles?

Your "Mary" is not the Mary of the Scriptures but the pagan Madonna, Queen of heaven of Babylon.
 

webdog

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No, the mother is not God, but the Son is, so not a red herring: the Biblicist's post implied at least that he did not believe the Son to be God.




This
"All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship."515 The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration."516 The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary.517
 

JarJo

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So what happens when millions around the world are "asking" Mary something? Is she now omnipresent (a trait only God has)?

God would have to relay the messages to her.

This might seem ridiculous, since it seems to defeat the purpose of asking her to pray for us if God has to tell her that we asked her to pray for us. The answer is that God wants his children to be one body, and He wants us to assist each other and pray for each other. Another way of looking at it is that in heaven we will be able to 'see God' which may include, if God permits it, an ability to see things that God sees, due to our connectedness with Him.

Certainly God doesn't require any assistance in running heaven, yet the bible says that the saints will 'reign with God' in heaven. Why? Because God wants to include us in his plans even thought it isn't strictly necessary.
 

JarJo

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You replace Jesus Christ with Mary by your communications with Mary. There is ONE mediatory BETWEEN God and man and it is not Mary.

But doesn't this argument also rule out communicating with our earthly brothers and sisters to ask them to pray for us? That's what I don't understand. Why is that kind of mediation/intercession acceptable to you but not the intercession of a saint in heaven?

Find one example in Acts to Revelation where anyone communicated with Mary as you are describing???? Are you more spiritual than Paul or Peter or John or the congregations that walked with the apostles?

I don't think the practice can be found in the bible. All I'm trying to do is show that the practice isn't against the bible.
 

Matt Black

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The Holy Spirit conceived the child in Mary. The Son of God took upon himself what the Holy Spirit conceived. The Holy Spirit did not conceive God the Son. The Holy Spirit conceived the "flesh" while the Son TABERNACLED in the flesh.

What you are forced to believe is that the Holy Spirit conceived God the Son and that is heresy as God the Son is ETERNAL. The Father PREPARED A BODY (Heb. 10:6-8) but the Son INDWELT that Body.

There is no time gap here. When the Spirit concived the "child" the Son indwelt what was conceived and Jesus Christ was and is 100% man and 100% God. Mary did not conceive God but God conceived the child in Mary and God the Son INDWELT what the Spirit conceived. She is the mother of what she conceived - "what is born of flesh is flesh"
Sorry, but this makes no sense and sounds suspiciously to me like Nestorianism, which we all know is heresy.
 
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The Biblicist

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No, the mother is not God, but the Son is, so not a red herring: the Biblicist's post implied at least that he did not believe the Son to be God.

Actually it is your position that denies Jesus is God the Son. You believe that God had to be conceived rather than eternal.

My position is that God the Son TOOK UPON HIMSELF what the Holy Spirit conceived. My position is that the Father only PREPARED A BODY (Heb. 10:5-8) while God the Son INDWELT that prepared body WHEN it was conceived.

Mary is not the Mother of God because the term "mother" refers to what is "conceived" in her and what is born of flesh is flesh. Humanity cannot conceive divinity.
 

webdog

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God would have to relay the messages to her.

This might seem ridiculous, since it seems to defeat the purpose of asking her to pray for us if God has to tell her that we asked her to pray for us. The answer is that God wants his children to be one body, and He wants us to assist each other and pray for each other. Another way of looking at it is that in heaven we will be able to 'see God' which may include, if God permits it, an ability to see things that God sees, due to our connectedness with Him.

Certainly God doesn't require any assistance in running heaven, yet the bible says that the saints will 'reign with God' in heaven. Why? Because God wants to include us in his plans even thought it isn't strictly necessary.
You don't see how silly this is? We pray to Mary...but since she is not omniscient or omnipresent God has to become her divine secretary and relay the messages to her...so she can turn right around and tell Him the prayers to her? How can anybody believe this stuff?
 

Matt Black

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Then you deny the Godhead of Jesus, pure and simple.

[reply to the Biblicist]
 
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The Biblicist

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Sorry, but this makes no sense and sounds suspiciously to me like Nestorianism, which we all know is heresy.

Think it through! You are teaching that God the Son is not eternal but was conceived in time and space in the womb of Mary.

I am saying that God the Son is eternal and WHEN the Holy Spirit conceived "flesh" (human nature) in Mary that God the Son INDWELT what was conceived. I am saying when the Father PREPARED a body that God the Son TOOK UPON HIMSELF that body.

The "child is born" but the Son is "given"! If not, then the Son had no previous existence before birth. Think it through! What is born of flesh is flesh! Dieity cannot be conceived by humanity.
 

JarJo

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You don't see how silly this is? We pray to Mary...but since she is not omniscient or omnipresent God has to become her divine secretary and relay the messages to her...so she can turn right around and tell Him the prayers to her? How can anybody believe this stuff?

Yes I see that it's kind of silly and illogical. Which is why I don't bother much with devotions to saints. I don't really see why it is necessary. On the other hand I don't think its sinful, since I don't give them more respect than they are due, i.e. I don't worship them.

It's also illogical to ask our brothers and sisters to pray for us, isn't it, since we have Jesus Christ to mediate for us.
 

annsni

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Why do we argue Catholicism on a Baptist board? I get tired of this.

I grew up with Catholicism. I lived through it. I have dear friends who are staunch Roman Catholics. I live in a culture that is mostly Roman Catholic - and much of that is becoming Hispanic Roman Catholic. What is done with the Mary apparitions is worship. It distracts people from God and is evil. I will not argue with it. I will not discuss it. It is wrong. End of story.
 

The Biblicist

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Then you deny the Godhead of Jesus, pure and simple.

[reply to the Biblicist]

You are the one actually denying the Godhead! If you teach that God the Son - actual deity - was conceived by Mary then you are dying God the Son is eternal but had a specific origin in time and space.

I am using the biblical language which shows that what was conceived was human nature because what is born of flesh is only flesh. God the Son preexisted what was concived by the Holy Spirit in the womb of Mary and when the Holy Spirit conceived a child in Mary the Son of God indwelt that child, took upon himself that child and became 100% Man as well as 100% God. Prior to that conception God the Son WAS NOT MAN but was God. Upon that conception God the Son "BECAME" flesh and dwelt among us.
 

webdog

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Yes I see that it's kind of silly and illogical. Which is why I don't bother much with devotions to saints. I don't really see why it is necessary. On the other hand I don't think its sinful, since I don't give them more respect than they are due, i.e. I don't worship them.
I'm glad you don't, but as the portion of the catechism I quoted, the religion as a whole does.
It's also illogical to ask our brothers and sisters to pray for us, isn't it, since we have Jesus Christ to mediate for us.
Not at all since believers are in Christ.
 

mandym

New Member
But doesn't this argument also rule out communicating with our earthly brothers and sisters to ask them to pray for us? That's what I don't understand. Why is that kind of mediation/intercession acceptable to you but not the intercession of a saint in heaven?

Which is very odd that you cannot see a clear distinction between the two.:confused:
 

JarJo

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I'm glad you don't, but as the portion of the catechism I quoted, the religion as a whole does.

Catholicism has a distinction between the devotion given to the saints and the adoration given to God. There is a distinction there for sure. But I suppose you see both of those types of devotion as worship. I guess that's the problem.

The main distinction, as I see it, is that we believe the saints are completely subject to the power of God. They would cease to exist if God stopped holding them in existence. They can do nothing apart from God. No 'false god' or god-claimant would ever accept that kind of limitation. It would be a great insult to a false god to be told that they are completely reliant on another God. It places them below God. It wouldn't be worship at all, but rather an insult to a false god.

It's also illogical to ask our brothers and sisters to pray for us, isn't it, since we have Jesus Christ to mediate for us.
Not at all since believers are in Christ.

I must be really dense or something, and I'm afraid to keep belaboring the point but.... aren't the saints in heaven 'in Christ' too? Wouldn't the same thing apply to them?
 

JarJo

New Member
Which is very odd that you cannot see a clear distinction between the two.:confused:

Hmm. When I talk to a saint in heaven I feel like I'm talking to another person like, say, my friend I know at church, except this person is far away so I just speak out loud and hope he hears me. It's a relationship between equals. It's not like when I talk to God, my maker, the creator of the universe.
 

mandym

New Member
Hmm. When I talk to a saint in heaven I feel like I'm talking to another person like, say, my friend I know at church, except this person is far away so I just speak out loud and hope he hears me. It's a relationship between equals. It's not like when I talk to God, my maker, the creator of the universe.

and yet you just continue on.
 

seekingthetruth

New Member
A number of these visions of the Virgin Mary have been reported, although only a few of these have been declared by the Catholic Church as "worthy of belief." The three best known are (1) the appearance at Guadalupe, Mexico in 1531 to the Indian peasant Juan Diego; (2) the appearance at Lourdes, France in 1858 to Bernadette Soubirous; (3) the appearance at Fatima, Portugal in 1917 to three peasant children.

Of the three, Fatima was the best documented because it was witnessed by an estimated crowd of 70,000. At Fatima, the lady appeared to the children on May 13, 1917, and again on the 13th day of each month until October 13th. Word of the appearances had gotten out and a larger crowd had come each month. The lady had promised a miracle on October 13. On that day it was raining hard but nevertheless a crowd of some 70,000 had gathered. What they saw was the clouds open, followed by abnormal movements of the sun. After some 10 minutes, the sun stopped moving but the ground and the people's clothing were dry. For a detailed account, see here: http://www.theotokos.org.uk/pages/approved/appariti/fatima.html

I know most people here are skeptical of this kind of thing and I have doubts myself. However, I have spent a great deal of time studying the history of the Fatima apparitions and it is not possible to just dismiss them as not happening.

So what say you?

Catholics focus on Mary so they "see" her alot.

Pentecostals focus on the supernatural and Satan so they see semons alot.

I am Baptist, and i focus on the next pot-luck dinner, so i see fried chicken alot.

But seriously, people see what they want to see.

John
 
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