Your method of interpretation is nonsense. Jesus did indeed speak to the multitudes (made up of a primarily Jewish audience) He quoted Isa.6:9,10 in Matthew 13:15, which was aimed directly at the Jews, the unbelieving Jews, the Pharisees and scribes in particular. Their hearts had waxed gross. They were the leaders of the nation who had led the nation astray. Jesus gives them even greater condemnation in Matthew 23.Originally posted by Ken Burton (one between screen name:
Jesus spoke in Parables. To the Multitudes, not just the Pharisees. Sorry DNK. To the MULITUDES.
(MATTHEW 13:2) And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. (KJV)
(MATTHEW 13:3) And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; (KJV)
The Disciples had to have the Parables explained. Jesus said:
(MARK 4:13) And he said unto them, Know ye not this parable? and how then will ye know all parables? (KJV)
KNOW one Parable, know them all. Know one seven, Know them all. They are all for the day of the cross, all the sevens, and all the Parables.
As for knowing one parable, you know them all, bit of nonsense, this also is not true. Time and time again, the disciples went to Jesus and had Him explain the parable to them PLAINLY. He did not speak in mysteries to his disciples. God does not speak in mysteries to his children, which makes me question if your are one of His.
Acts 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
You are like the Athenians. You spend your time in nothing else, but either to tell, or to hear some new thing. They were not saved. They rejected Paul as a babbler, and one who set forth a strange god. Is this your position also?
DHK
[ April 23, 2002, 01:56 PM: Message edited by: DHK ]