Hi Charlie:
No, being blessed and 'highly favored' or 'full of grace' is very significant, however. Let's take a closer look at this.
And why is this granted me, that the mother of my Lord should come to me? Please consider what another Catholic being asked a very similar question and how He answered.
'Mother of the Lord means
Mother of God, right? Isn’t Jesus our Lord and God?
Now you might say “The Greek word
kurios or ‘lord’ can indeed be used to denote divinity but not necessarily so. It can be used to denote an earthly potentate or even false ‘lords’ or gods” (see Matt. 20:8; 21:40; I Cor. 8:5-6, etc.)
. And this is true.
The key to our discussion then is to ascertain how
kurios is being used of Christ in Luke 1:43. Was it being used to describe Jesus with regard to his humanity alone, or with regard to his divinity?
Old Testament Type
First, when Elizabeth “exclaimed with a loud cry… why is this granted me, that the mother of my Lord should come to me” (Luke 1:42-43), Mary was revealed to be the New Testament
Ark of the Lord. Elizabeth’s words make this clear as they hearken back to a text from II Samuel 6:9 wherein David exclaims concerning the Old Covenant “ark of the Lord:”
And David was afraid of the LORD that day; and he said, “How can the ark of the LORD come to me?”
If this one parallel leaves you unconvinced, there are more that may tip the scale for you. St. John the Baptist “leaped for joy” at the salutation of Mary (Luke 1:44), just as King David “danced before the Lord” in the ark of the Lord in II Samuel 6:14. Moreover, Mary “remained with [Elizabeth] for three months (Luke 1:56),” just as “the ark of the Lord remained in the house of Obededom the Gittite for three months” in II Sam. 6:11'
Good enough for me.
And, no Catholics don't in any way believe that Mary created God.
Mary did not exist before the Second Person of the Trinity, who has always existed in the eternal now outside of time, but she did become his mother by contributing genetic matter to him (Rom. 1:3) and by carrying him in her womb (Matt. 1:18; Luke 1:35).
Mary was Jesus’ mother in the true sense. As the Second Person of the Trinity, Jesus is God, and so Mary is the mother of God. Mary did not merely give birth to Jesus’ human nature. Mothers do not give birth to natures. They give birth to persons, and Jesus was a divine person. Again, to deny that Mary gave birth to the Second Person of the Trinity would be to commit the heresy Nestorianism.