Harley4Him
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Is there a policy about repeatedly posting material of suspect veracity? I'm kinda new here, but I would have expected a Christian board to have relatively high standards for citations.
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Is this the Catholic version of the "Sinner's Prayer," that the Catholic's are always so critical about?Originally posted by GraceSaves:
Prayer for Union with Jesus
Come to me, Lord, and possess my soul. Come into my heart and permeate my soul. Help me to sit in silence with You and let You work in my heart.
I am Yours to possess. I am Yours to use. I want to be selfless and only exist in You. Help me to spoon out all that is me and be an empty vessel ready to be filled by You. Help me to die to myself and live only for You. Use me as You will. Let me never draw my attention back to myself. I only want to operate as You do, dwelling within me.
I am Yours, Lord. I want to have my life in You. I want to do the will of the Father. Give me the strength to put aside the world and let You operate my very being. Help me to act as You desire. Strengthen me against the distractions of the devil to take me from Your work.
When I worry, I have taken my focus off of You and placed it on myself. Help me not to give in to the promptings of others to change what in my heart You are making very clear to me. I worship You, I adore You and I love You. Come and dwell in me now.
A mortal sin is not a force on earth which sweeps me away from God against my will. A mortal sin is my own willful action, knowing the consequences of said action, that offends God and myself having no problem doing it. A mortal sin, at its core, is a personal rejection of God's love for me. That is not a force; that is my free will, which like Adam and Eve in the garden, I would use to my destruction instead of life.Originally posted by Ray Berrian:
Grace Saves,
You said in your full context and paragraph, 'No force on earth is capable of removing me from my love of Jesus Christ and the relationship He so lovingly shares with me,
Ray is saying, 'I agree with your statement above, but Catholicism will tell you that a mortal sin unconfessed will separate your from Almighty God. Watch out! They will change your mind.
So now the words "as often as you..." mean "not very often" or "every so often?" Paul's words do not deliniate a schedule, and could just as easily mean every time you meet. Under severe persecution, worshipping God in small, hidden places to avoid death, it's possible that the Lord's Supper may have not been celebrated at every Christian worship, but that does not mean that this was not their desire. Rather, the early Christian Church testifies greatly to the center of worship being the Eucharist. To deny this is to claim ignorance of early Chrsistian writings.Originally posted by Ray Berrian:
' . . . most especially in the Eucharist,'
Ray is saying, 'The Eucharist is only one factor in our worship of Jesus; it is not the centerfold of Divine adoration of Christ. God is speaking to the Apostle Paul said, 'as oft as ye eat this bread and drink this cup' [I Corinthians 11:26] Aparently, their celebration of Holy Communion was not every time they entered the doors of the church, but Catholicism has changed that idea.'
Please do not insinuate that I disagree that Christ is present in other ways apart from the Eucharist. He is present in the word of God. He is present where two or three are gathered in His name. He is present when sins are forgiven, for it is His power that forgives them. He is present in our prayers when He intercedes for us to the Father. But your insinuation that Christ could not be MORE present to us in these ways baffles me, for if this is the case, you must not look forward to Heaven, because apparently being in the direct physical presense of God Almighty is nothing very important to you. Jesus Christ is God-made-man, and thus, physical. Therefore, a physical union with Him in INDEED something absolutely special and unique.Originally posted by Ray Berrian:
' . . . when He so astoundingly and continually humbles Himself to be fully and substantially present to us'
Ray is saying, 'Almighty God is astoundingly and always present to us wherever we are in our comings and goings, not just at the Table of the Lord.'
Ray, unless you are without sin, your union with Jesus is never wholly perfect (for the entirety of your life), unless you believe that your sins do not offend God. As a believer, God can forgive your sins (if you are repentant), but that does not mean God is not offended by them. Are you in Heaven now? Are you in the direct presense of God Almighty? Then your union with Him is not complete. You are still a pilgrim on earth, waiting for the glorious day when you see God face to face. We can have the most perfect union with Jesus that is possible ON EARTH, but even that is not a comparison to the union we will have with Him for all eternity in Heaven.Originally posted by Ray Berrian:
You said, ' . . . and our union is perfected in Heaven.'
Ray is saying, 'Your union is perfect the moment you invite Jesus into your heart/life. [John 1:12] I think what you were trying to express was that the final phase of our salvation will be completed and perfected in Heaven. II Thessalonians 5:23 indicates this fact. Our body, soul and spirit is preserved blameless at {is the Greek word} the coming of our Lord Jesus Christ. This is the hope of the universal church, to be found in Him saved and secured forevermore.'
This almost not worth responding to, but...Ray is saying, 'The Eucharist is only one factor in our worship of Jesus; it is not the centerfold of Divine adoration of Christ. God is speaking to the Apostle Paul said, 'as oft as ye eat this bread and drink this cup' [I Corinthians 11:26] Aparently, their celebration of Holy Communion was not every time they entered the doors of the church, but Catholicism has changed that idea.'
I never claimed that this prayer will "save" someone, or by reciting it they will become saved. I think the prayer speaks for itself on the purpose it serves.Originally posted by DHK:
Is this the Catholic version of the "Sinner's Prayer," that the Catholic's are always so critical about?
DHK
I never claimed that this prayer will "save" someone, or by reciting it they will become saved. I think the prayer speaks for itself on the purpose it serves. </font>[/QUOTE]When you come down through the flowery little prayers, the essence of the prayer is in the last line Come and dwell in me now, which basically is no different then the essence of the sinner's prayer.Originally posted by GraceSaves:
</font><blockquote>quote:</font><hr />Originally posted by DHK:
Is this the Catholic version of the "Sinner's Prayer," that the Catholic's are always so critical about?
DHK
It is the centerfold of divine adoration of Christ. Now I realize, many protestant churches have newer traditions, having relegated the 'Lord's Supper' to a once every six months, symbolic, non-sacramental rememberance service. But I would as you, in your opinion, what is the centerfold of divine adoration (true worship) of Christ?'The Eucharist is only one factor in our worship of Jesus; it is not the centerfold of Divine adoration of Christ.
Ray, I asked because you said:Kathyrn,
Why do you ask?
Like you say, the degree is the seal of the college. Without knowing what the college is, it is hard to know if it is a degree from an accredited college or university. When you read a book and the author says he has a doctorate, they tell you where the doctorate is from on the back of the book. I am just sort of used to that.It does feel good to have a college/seminary place their seal on your life and achievement.