Andre said:
I would say that Paul disagrees with the above when he writes:
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him.
Let me ask a direct question. What do you believe is the state of those who have fallen "asleep" as Paul writes? I assume that you have no choice but to assert that this "sleep" refers to death of the body and not the soul. I leave it to the reader to decide how reasonable this sounds, that a person whose consciousness is in full flower, who is in heaven in a thinking, feeling, communicating state, that such a person can reasonably be described as being "asleep".
Paul never refers to the spirits of those that had died before the Thessalonica believers alive at that time. The word "asleep" refers to those who had died, yes, but it always refers to thier bodies. He is referring to the resurrection. The resurrection always refers to the body, always. Are you a J.W. and believe that the resurrection of Christ was only a so-called "spirit-resurrection" which in reality is no resurrection at all. Paul wasn't referring to this either. Those that are asleep are those bodies that are in the graves. He is not referring to the spirits which are alive and with the Lord in heaven.
Paul says quite specifically:
"To be absent from the body is to be present with the Lord."
It is evident that their consciousness and their spirit was with the Lord. That was Paul's teaching. Someday their bodies would rise from their sleep, and meet the Lord in their air. Their spirits would join with thier bodies, of course, at that time.
Paul goes on to rather clearly declare that it is only after Christ's return that we are "made alive". Again, I would think that those who believe that souls are presently in heaven would need to argue that "being made alive" must refer to the process of getting a resurrection body with which to wrap an already fully conscious soul / spirit.
Jesus declares: God is not the God of the dead but of the living.
Paul declared: To be absent from the body is to be present with the Lord.
Therefore your assertion is false and wrong.
This does not sound much like being "made alive" to me. It is just getting a container for our souls. If I understand the "immortal soul" view properly, it is the soul that bears consciounsness, engages in communication, thinks, etc. Sounds like the soul that is in Heaven before Christ's return is very much alive already.
The spirit (of those believers that have already died) are in heaven. Read the book of Revelation and see what John saw. He saw those who had been dead and had believed singing the song of the redeemed.
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
This isn't an argument for soul sleep is it? What did John see? The resurrection had not yet taken place (that is the resurrection of all believers). He saw the spirits of believers, those who had been redeemed by the blood of the lamb, singing a new song, and praise to God. This is not soul sleep, is it? They were doing anything BUT sleeping.