Thanks Jem - I think you misunderstood my last point -
I too totally reject the RC attitude to tradition & their false theological teachings developed down the centuries.
I question your position here -
Scripture requires Covenant Theology - in use, a Covenant is God's promise of blessing in return for faithful obedience. The Patriarchs were promised blessings for their descendants ultimately through the Seed - Christ. Their natural descendants received blessings along the way - increased numbers to become a great nation, deliverance from Egypt, the Law, sacrifices for sin, the Land, judges, a King, Prophetic guidance and finally the Messiah, our LORD Jesus Christ.
I would have to disagree with you. I don't think the Old Covenant has been done away with in regards to Israel between God and Israel himself.
Leviticus 26:43-46 says this
43For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the Lord their God. 45But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the Lord.” ’
46These are the decrees, the laws and the regulations that the Lord established at Mount Sinai between himself and the Israelites through Moses.
God has not ceased with his People, he has made an everlasting covenant that has not been superceeded.
Genesis 17:19 says - Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.
Psalm 105:5-11 says -
5Remember the wonders he has done,
his miracles, and the judgments he pronounced,
6you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.
7He is the Lord our God;
his judgments are in all the earth.
8He remembers his covenant for ever,
the promise he made, for a thousand generations,
9the covenant he made with Abraham,
the oath he swore to Isaac.
10He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
11‘To you I will give the land of Canaan
as the portion you will inherit.’
Romans 11 confirms it, God is still for his people
11Again I ask: did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not consider yourself to be superior to those other branches. If you do, consider this: you do not support the root, but the root supports you. 19You will say then, ‘Branches were broken off so that I could be grafted in.’ 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26and in this way all Israel will be saved. As it is written:
‘The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27And this is my covenant with them
when I take away their sins.’
28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29for God’s gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32For God has bound everyone over to disobedience so that he may have mercy on them all.
33Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34‘Who has known the mind of the Lord?
Or who has been his counsellor?’
35‘Who has ever given to God,
that God should repay them?’
36For from him and through him and for him are all things.
To him be the glory for ever! Amen.
Finally we can see in Zechariah 14 that if we put the church in the place of Israel it doesn't make sense. Even Luther said he couldn't make head or tail of it. Why because he was looking at it wrongly. God has his heart on his people regardless of their rejection. Why because God is faithful. I would add the entirety of Zechariah but it is too much for the thread. I've had to cut my references due to word count. Apologies.