. . . και περι ολου του κοσμου
I understand to mean,
The whole of mankind.
John 3:16.
Same, what it says it says.
Give me the translation you use.
Taken from SOME Q&A ABOUT PB’s
WHAT IS YOUR INTERPRETATION OF JOHN 3:16?
The word world is derived from the root word kosmos, which means a particular order of persons. Where there is more than one order of persons there is more than one world. The word world in John 3:16 is the same as in I John 2:2. "And he is the propitiation for our sins; and not for ours only, but also for the sins of the whole world." This is the "world" that God so loved. Esau could not have belonged to this world because it is written, "but Esau have I hated." Jacob did not belong to the world of Esau for God said of him, "Jacob have I loved" (Romans 9:13). The "world" in John 3:16 embraces the elect world of God. Jesus said, "I pray not for the world, but for them which thou hast given me, for they are thine" (John 17:9). There must have been more than one world, one for which Jesus did not pray. Jesus prayed for the "elect world" for He said, "And all mine are thine, and thine are mine; and I am glorified in them" (John 17:10). Jesus Christ is glorified in every one born into the elect world. God loved this world so much "that he gave his only begotten Son," and He did so "that whosoever believeth in him should not perish, but have everlasting life." "Whosoever believeth" is not a condition to be met in order to obtain eternal life. "Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life" (John 5:24). "Whosoever believeth that Jesus is the Christ is born of God" (I John 5:1a). "My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand" (John 10:27,28). If God had loved all of theworld (everyone) so much that He sent Jesus to die for them all, none would be lost. All that Jesus died to redeem will be finally saved and none will be lost. This is why it is certain that Jesus died for only the elect world.
Jesus spoke the words of John 3:16 to Nicodemus, a Jew and a teacher of Jews. Its meaning is seen in the light of Jewish thinking. For example, the Jews thought of the Messiah as coming only to Israel and as a Saviour only for Israelites. Jesus is here revealing to Nicodemus the fact that God loves Gentiles as well as Jews. A Jew looked upon people as belonging to one of two groups: Jews, or the world (Gentiles - the worldly). In the Sermon on the Mount Jesus spoke of the Gentiles seeking after material things. When Luke recorded this same statement in his Gospel he identified them as "the nations of the world." (Compare Matthew 6:31,32 with Luke 12:29,30.) Jesus taught Nicodemus the enlarged view of God's love - a view that reveals His love for the Gentiles as well as for the Jews. This, no doubt, was a strange and new thought to Nicodemus; but it showed that God's love was not confined geographically to Palestine or to the nation of Jews.
Paul used the term's world and Gentile interchangeably. In Romans 11:12, both of these terms refer to the same people - Gentiles. "Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?"
It took a Divine revelation for Peter to learn this same fact - that God is no respecter of persons by geography, race, etc. in bestowing His love. (See Acts 10, especially verses 13-17; 34-35; 44-47.) In truth, John 3:16 supports the idea of Revelation 5:9, that Jesus hath "redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation."
John 3:16 presents this enlarged view of God's love as demonstrated by the fact that He gave His only Son as the seal of that love. It further gives an assurance of that love - belief. Belief is an assurance of eternal life, not the means by which it is secured. John declared in one of his epistles, "Whosoever believeth that Jesus is the Christ is born of God" (I John 5:1). Belief is a product of the new birth, the evidence of God's love and the assurance of eternal life.