Here is the issue that our Arminian friends are avoiding and refuse to directly address:
1. Both John 6:44 and 65 EQUALLY state the problem is "no man can come to me"
44 No man can come to me, except the Father which hath sent me draw him
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
2. John 6:44 provides "draw" as the solution to this problem and verse 65 provides "it were given unto him" as the solution to the very same problem.
44 No man can come to me, except the Father which hath sent me draw him:
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
3. The words "therefore said I unto you" in verse 65 is a direct reference to what he already said in verse 44 and therefore "it were given unto him" must be regarded as synonmous with "draw him" in verse 44.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
4. The Arminians interpret both "draw him" and "it were given unto him" equally to refer to the EXTERNAL preaching of the gospel whereby they are taught and whereby they hear and learn of the Father.
5. They claim this intepretation is what John 6:63 is teaching by "my words are spirit and they are life."
63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
6. They also claim that these words in verse 63 are the antecedent for the pronoun "it" in verse 65 and thus this was "given" unto the "disciples" in verses 62-66 and they must interpret "given" as such because if not then here are "some" never drawn, never given by the Father but their interpretation of John 12:32 demands this interpertation or they must give up their interpreation of "all" in John 12:32 as false.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
7. However, Jesus is denying in verse 65 that such (draw, taught, heard, learned - vv. 44-45) was "given" by the Father to those in verse 64. Indeed, the "therefore I said unto you " is in direct reference to the fact those in verse 64 "beleive not" presently and that has been their state "from the beginning" and that is the case because the Father has not "given" it to them.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
8. Moreover, the immediate antecedent for "it" in verse 65 is not anything stated in verse 63 but the words "come unto me" in verse 65 as being "given it" is the solution for "no man can come unto me EXCEPT". Moreover, that is the problem presented in verse 64 "believe not....believed not" which is the very opposite of "come unto me" and for which there is but only one exception "except it were given unto him of my Father" to come to me - "believe in me"
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father
9. Finally, the interpretation of "all me without exception" cannot possibly be the correct interpetation of John 12:32 for the simple reason that we can document two generations of tribes in New Guinea within our own generation that died never hearing about the cross or Christ or the gospel until missionaries in our own generation brought it for the first time to them. They had elders whose grandfathers and fathers died NEVER HAVING HEARD such and thus never able to tell them until these missionaries came.
Here is absolute irrefutable evidence that those who will be honest and objective with John 6:44-65 cannot possible refute making the Arminian interpretation impossible. Instead the Calvinist interpetation of John 6:44-45, 63-65 is the only possible interpretation as those "disciples" had EXTERNALLY been taught the gospel, heard and learned it so they could publicly profess it in baptism as that is the ONLY KIND OF DISCIPLES JESUS CLAIMED TO BE HIS DISCIPLES. However, that PUBLIC taught, heard, learned, and professed gospel is not the meaning of John 6:44-45 or 63-65 BECAUSE THEY HAD BEEN GIVEN THAT AND YET CHRIST DENIED THAT WAS WHAT HE MEANT AND HOW HE UNDERSTOOD JOHN 6:44-45 AS WHAT HE UNDERSTOOD BY IT HAD NOT NEVER BEEN GIVEN UNTO THEM IN VERSE 64.