I stand up against legalism.
Ok. I am so tired of this legalism word being used.
Legalism is when you teach works for salvation.
It really get's old seeing people pull out the "you're a legalist" card anytime someone stands for holiness and pure separated living. May I remind you we do not belong to ourselves anymore we belong to Christ... it is the false teachers who "deny the Lord that bought them".
The scriptures are clear that you are not even to look upon wine.. and that we are to be of a sober mind. The other think you need to realize is that not every time the word wine is used in the scriptures is it talking about alcoholic wine. Back in the day Welch's sold their grape juice and it was called "Welch's Unfermented Wine". I remember a long time ago on a website even seeing the Greek word that's translated as wine in John Chapter 2 being used in quotations of Ancient Greeks and it being used to refer to juice of a fruit. So even the ancient Greeks used the word oinos to mean grape juice.
Allow me to quote from this Pamphlet from my Pastor:
http://www.cbctinleypark.org/assets/god-and-alcohol.pdf
"Two examples:
Let’s illustrate our point of the difficulty with two examples,
one from the Old Testament and one from the New
Testament.
Judges 9:13, “And the vine said unto them, Should I leave
my wine, which cheereth God and man…” Here the word
“wine” is used positively to cheer both God and man. But
compare this with Proverbs 23:31,32, which says, “Look not
thou upon the wine when it is red, when it giveth his color in
the cup, when it moveth itself aright. At last it biteth like a
serpent, and stingeth like an adder.” Here the word “wine” is
used negatively to speak of the horrible effects of wine.
How are these two seemingly contradictory verses made to
be agreeable and understandable?
Paul said to Timothy in I Timothy 3:3, that as a bishop he is
not, “to be given to wine.” But then in the same book in
I Timothy 5:23, the same apostle Paul told the same Timothy
to, “use a little wine for thy stomach’s sake and thine often
infirmities. Once again we have a positive commendation
and a negative condemnation. How are these reconciled?"
"Then on page 36, “The Greeks as well as the Hebrews called
the fresh juice wine.”