Daniel Wallace's review of "The Gospel According to Bart: A Review Article of Misquoting Jesus by Bart Ehrman," Journal of the Evangelical Theological Society 49/2 (June 2006) 327–49.There is also the book and audiobook, Misquoting Jesus
The Story Behind Who Changed the Bible and Why
By Professor Bart Ehrman
Ehrman's status, according to Ehrman in God’s Problem (New York: HarperCollins, 2008, pp., 2–3)
On page 3, he says "my strong commitment to the Bible began to wane the more I studied it. I began to realize that rather than being an inerrant revelation from God, inspired in its very words (the view I had at Moody Bible Institute), the Bible was a very human book with all the marks of having come from human hands: discrepancies, contradictions, errors, and different perspectives of different authors living at different times in different countries and writing for different reasons to different audiences with different needs."...I had solid Christian credentials and knew about the Christian faith from the inside out—in the years before I lost my faith...When I was away from home, living in Chicago, I served as the youth pastor of an Evangelical Covenant church...for a year I was pastor of the Princeton Baptist Church, preaching every Sunday morning, holding prayer groups and Bible studies, visiting the sick in the hospital, and performing the regular pastoral duties for the community
But then, for a variety of reasons that I'll mention in a moment, I started to lose my faith. I now have lost it altogether. I no longer go to church, no longer believe, no longer consider myself a Christian.
While his doubts about the Bible may have laid the groundwork, to be fair Ehrman says that is not what led him to deny the faith. Ehrman writes, "the problems of the Bible are not what led me to leave the faith" but he said that his beliefs about the Bible "could not hold up...to critical scrutiny." He says it was because he came to the point that he "could not believe that there is a good and kindly disposed Ruler who is charge of" what he calls this life which is "a cesspool of misery and suffering." (God’s Problem, p., 3)