Brother Bob
New Member
As Ed says; Thank you,1,000 years is ONE THOUSAND YEARS, just like it says!
(I like that)..........
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As Ed says; Thank you,1,000 years is ONE THOUSAND YEARS, just like it says!
Brother Bob said:As Ed says; Thank you,
(I like that)..........![]()
rjprince said:Not sure about the Greek mythology part, but that not all fallen angels are bound in tartarus should be evident in that both Jesus and the apostles had encounters with demons both before and after the cross.
2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
Jude 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
This is the only occurrence of tartarus in the GNT (hupoxlegomen, if I recall). Several things about these specific demons/fallen angels:
1. Their mention is connected with Noah, the flood, and Sodom and Gomorrah (2Pet 2:4-6),
2. They left their natural estate/habitation (Jude 1:6),
3. Their sin is mentioned in connection with being given over to porneia
Both Peter and Jude speak of chains of darkness and being reserved unto judgement, so it would reason that they are both speaking of the same fallen angels. When Jesus cast the demons out of the Gadarene demoniac, their fear was that He would cast them into the abyss. They recognized their ultimate destiny and asked to be allowed to enter into the pigs, rather than be cast into the "deep" (KJV), or the abussos.
I link the bound spirits in Peter and Jude with the "sons of God" in Gen 6. But then that would be another thread...
TCGreek said:I confess that at the moment I'm not too learned on demonology as I should be.
rjprince said:Theology is like eating an elephant... one bite at a time!
I would suggest the book "Angels, Elect and Evil" by C. Fred Dickason. I disagree with his tolerance of the idea that a believer may possibly be possessed, but even a Bible teacher of the stature of Merril F. Unger went astray on that one. Otherwise, a very good book!
He also happens to agree with me on the Gen 6 thing, another definite plus! Just found one on Abebooks for 5.49 delvd.
Brother Bob said:2. I believe the man child born to the woman to be Jesus Christ.
3. ...The only battle you will ever read of where the one who shed his blood and died, won the war.
I thought you might agree with #4 and #7 also??Well, OK. Thanks. I agree with you on #2. I like the last sentence on #3.
I dealt with the literalness of the 1000 years and the "time shall be no more" a couple of posts up.
In HIS service, and yours,
Ray
Brother Bob said:I thought you might agree with #4 and #7 also??
God Bless,
BBob,
TCGreek said:I confess that at the moment I'm not too learned on demonology as I should be.
rjprince said:In the context of Rev 10:6, it would seem to mean that the judgement of God is coming and there is no more time to avoid it. It is like saying, "you have till 9:00 tonight to finish your chores." At 9:00, when the child is not done, the father says, "Time is up. You have no more time."
In fact that is how both the NAS and the NIV translate the phrase – "that there shall be delay no longer" and "There will be no more delay". So also most other translations. It is not good to build a theology on one translation in opposition to the vast majority of others UNLESS there is a very good textual (Greek) reason for doing so. Not so in this passage.
...
1,000 years is ONE THOUSAND YEARS, just like it says!
#4 is straight up Jesus talking with nothing added by me, don't know how you can disagree with the Lord rj; I mean you completely diagreed with the words of Jesus Himself.Problem with 4 is that it only presents one general resurrection. Paul expanded on that with 1Thes 4:13-18. Also, with no explanation, it makes it sound like the difference between the "resurrection of life" and the "resurrection of damnation" is related to works – "done good" or "done evil". Can’t agree with this one...
Ed, you got me confused to what you believe about the 1000 years. You just amened rj for saying 1000 years is 1000 years, but before you said 1 day is a 1000 years. Which is it?While some fire&brimstone preachers get a kick
out of 'and when your poor lost soul steps out
of time and right into eternity -- you gonna fall
right into the lake of fire' -- it is largely metaphorical
Brother Bob said:#4 is straight up Jesus talking with nothing added by me, don't know how you can disagree with the Lord rj; I mean you completely diagreed with the words of Jesus Himself.
rjprince; Problem with 4 is that it only presents one general resurrection. Paul expanded on that with 1Thes 4:13-18. Also, with no explanation, it makes it sound like the difference between the "resurrection of life" and the "resurrection of damnation" is related to works – "done good" or "done evil". Can’t agree with this one...Bro Bob, you well know that if a verse is pulled out of context, the overall teaching of Scripture is distorted. That is what sometimes happens with selective quotation and no explanation. It was this selective quotation with no explanation with which I disagreed as my post clearly indicated...
Bro Bob,
Context is not just the four or five verses in the immediate context. One must consider the context of the chapter, the group of chapters, the whole book, OT or NT and the whole Bible. Will try to respond to the John 5 passage tomorrow, have a pretty full day on schedule.
For now, did you see my earlier post regarding "that there should be time no longer"?
I almost feel that I am arguing that Jesus did not heal people of "the bends" during His earthly ministry against the persistent quoting of Mark 1:34 – "And he healed many that were sick of divers diseases..."
Anytime your theology depends on one particular version and is found to have little basis in other versions, you should probably take a closer look at it.
Again, the judgement of God is about to fall, and they have run out of time, they have no more time, time is up, there is no delay before God's judgment falls. That is what the passage means.
Here are some other versions for Rev 10:6
Rev 10:6
(ASV) ...that there shall be delay no longer:
(BBE) ...that there would be no more waiting:
(CEV) ...You won't have to wait any longer.
(Darby) ...that there should be no longer delay;
(EMTV) ... that there should be no more delay;
(ESV) ...there would be no more delay,
(GNB) ...There will be no more delay!
(GW) ...There will be no more delay.
(ISV) ...There will be no more delay.
(MSG) ...time was up--
(NASB) ...there will be delay no longer,
NASB:, that there will be delay no longer,
(NIV) ...there will be no more delay!
(WEB) ...there will no longer be delay,
KJV:, that there should be time no longer:
DRB:: That time shall be no longer.
ERV:, that there shall be time no longer:
TNT:: that there should be no longer time:
WBS:that there should be time no longer:
YLT:-- that time shall not be yet,
Brother Bob said:[/b]
My list is a little different but they all mean that time has come to an end. I don't even know what some of these translations are but they all say that time has come to an end (Judgement will take place, my emphasis)
Mat 25:31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Mat 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth [his] sheep from the goats:
Mat 25:33 And he shall set the sheep on his right hand, but the goats on the left.
Mat 25:34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Mat 25:41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For the life of me, I see not thousand years in between these two scripture.
Act 24:15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
There are other scripture to go with John. It is all the context of the resurrection, don't know why you would say it is not context.
I have studied this subject for years and the doctrine of the literal Kingdom was considered heresy for at least 1600 years, I think I am on safe ground to believe the MK is Spiritual, the Kingdom is within you. I doubt if John Darby would agree, but thats his problem.
For the first 200 years there were some teaching a literal Kingdom such as Justinmartyr and three or four others. Of course there were others who finally silenced the preaching of the MK literal. The doctrine of a literal goes all way back to Jewish doctrine of a time of peace on earth. Some are still standing in line waiting for the Messiah.Of course you should also do the math on the the 1600 years thing. If J.N. Darby came up with the idea in 1800 after 1600 years of "Christendom" believing something else, then that means for the first 200 years of church history, we had it right!
"we had it right" is debateble, thats what we doing now. I don't know of anyone who allowed it to be preached, do you?
Ray
There is a "sticky" detail that the rapture is like a resurrection in that in both, the body comes out of the ground. But see, in this case, the resurrection to the earth preceded the rapture part to heaven.Brother Bob said:Pretty hard not to call this a resurrection with Christ being the firstfruits isn't it?
No, they weren't even IN heaven when Christ died on the cross. They were in sheol. As soon as He brought them to heaven, they would have received them though.They received their white robes when the Lord died on the cross, a fountain was opened for sin and uncleaness.