After he embraced prosperity doctrine, Oral Roberts' best-known and most far-reaching brainchild was the Seed-Faith message. Roberts taught that money and material things donated to his organization were the seeds of prosperity and material blessings from God, and that God promises to multiply in miraculous ways whatever is given--and give many times more back to the donor. It was a simple, quasi-spiritual get-rich-quick scheme that appealed mainly to poor, disadvantaged, and desperate people. It generated untold millions for Roberts' empire and was quickly adopted by a host of similarly-oriented Pentecostal and Charismatic media ministries. The Seed-Faith principle is the main cash-cow that built and has supported vast networks of televangelists who barter for their viewers' money with fervent promises of "miracles"--and the miracles are invariably described in terms of material blessings, mainly money.
. . . For that very reason, Roberts' legacy needs to be evaluated soberly, honestly, and carefully, under the stark light of Scripture. Was the message he proclaimed the unadulterated gospel? Though he eschewed the label, Roberts made his main reputation on television in the 1950s as a faith-healer, and he even claimed to have raised multiple people from the dead. Were those "miracles" real and verifiable? Did his best-known and most staggering "prophecies" prove to be true? Was he himself a credible man?
The answer to all those questions is an unambiguous no. Oral Roberts' influence is not something Bible-believing Christians should celebrate. Virtually every abberant idea the Pentecostal and charismatic movements spawned after 1950 can be traced in one way or another to Oral Roberts' influence. (What the CT blog fails to mention is that Kenneth Hagin and Oral Roberts often ministered together and affirmed one another's ministries. Furthermore, the heir to Hagin's standing as chief of the word-faith preachers is Kenneth Copeland, who went into television ministry after working as chauffeur and pilot to Oral Roberts. So even though it would not be quite accurate to portray Oral Roberts as an aggressive proponent of word-faith doctrines, he acted as more of an ally than an opponent to the movement.
. . . In many places today, including some of the world's most illiterate and poverty-stricken regions, Oral Roberts' Seed-Faith concept is actually better known than the doctrine of justification by faith. The message of prosperity is now the message multitudes think of when they hear the word "gospel." Countless confused people worldwide think of the gospel as a message about earthly, temporal, and material riches rather than the infinitely greater blessings of forgiveness from sin and the eternal blessing of the believer's spiritual union with Christ. <more>