In regards to Rev 22:19, here is a quote from an IVP commentary:
"The warning stands in the tradition of Moses’ speeches to the people of Israel (Deut 4:2, “Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you”; see also Deut 12:32). Like the warnings of Moses, this warning is directed “to the hearer … before whom the book is read in the congregation, not to a copyist” (Beckwith 1922:778–79). Robert Mounce agrees: “It is addressed not to future scribes who might be tempted to tamper with the text (nor to textual critics who must decide between shorter and longer variants!) but to ‘every man that heareth,’ that is, to members of the seven churches of Asia where the book was to be read aloud. The warning is against willful distortion of the message” (1977:395). Jesus goes beyond Moses by invoking a stern sanction heightened by a play on words: if anyone adds anything to the Revelation, God will add to that person the plagues described in this book, not only the “three plagues” of 9:18 or the “seven last plagues” of 15:1, but all the plagues. If anyone takes away anything, God will take away that person’s share in the tree of life and in the holy city, which are described in this book (vv. 18–19)*. The closest New Testament parallel to Jesus’ grim play on words here is the sanction attached to his own commands in the Sermon on the Mount: whoever breaks one of the least of “these commandments” and teaches others to do so will be called least in “the kingdom of heaven” (Mt 5:19). The warning in Matthew appears to be a deliberate understatement, the real point being that “unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Mt 5:20). This one at the end of Revelation is less subtle and even harsher. It amounts virtually to a curse."
There is a mingling of concepts here that in my view does more to confuse someone reading this than to help them.
For example, they refer to one "not entering the Kingdom," when we have to take into consideration that the only Kingdom truly understood to those Christ taught was the promised Restored Kingdom, which would have a son of David as it's King. Christ taught that except a man be born again he cannot enter the Kingdom, and this is true in regards to the Millennial Kingdom, because all unbelievers are destroyed in the Sheep and Goat judgment of Matthew 25.
I agree the warning is against wilful distortion, but, again, I would suggest that the invitation must be carefully considered in the statement. Just as with all of the L.O.S.T. (loss of salvation teachings), who is being spoken to is very important. 2 Peter 2 is often used as a L.O.S.T. but the very first verse shows in view is the New Testament equivalent to the Old Testament false prophet, to whom no one in their right mind would ascribe relationship with God.
The best I can say for this is at least they designate a general audience without inference of salvation.
And I would also ask that you give your understanding, rather than quote others. What is important is not what you can read, delizzle, but what you actually understand from the Word of God. God will teach you better than commentaries will.
In regards to
Hebrews 10:14, here is a quote from the same commentary:
"Second,
his sacrifice was so efficacious that it guaranteed the final perfection of all those who were being made holy. This involved not only the regeneration of the spirit and the salvation of the soul, but also, the resurrection of the body of each true believer. The little-understood term sanctified of the KJV has been properly replaced in the NIV by the words being made holy. It is both an accomplished fact (10:10) and a continuing process (10:14), a phenomenon found frequently in Scripture. We may not understand such a mystery, but we can revel in its reality, as the writer intends us to do. All progress in the spiritual life comes from personally apprehending a fact that is already true. To put it simply, we must see what we already are by God’s grace, in order to manifest that fact by godly behavior."
The primary issue I would take is that they do not...explain what it means to be perfect.
That is the primary thrust of the statement.
They also impose into the text that which is not there, because there is nothing in Hebrews 10 dealing with Regeneration.
Third, they limit "sanctification" to "being made holy" when it also connotes being separated unto Someone or something. Most people think "being made holy" means one is made righteous, and depending on their understanding of righteousness they may go so far as to view that righteousness as something they produce.
They do good to point out that Scripture teaches both Progressive Sanctification as well as Positional, yet they confuse the context and imply that Progressive Sanctification is in view here. It is not.
That is why I said you should back up to v.1 and read from there at least. I still want you to do that, delizzle, because I think you can, if you simply read the passage, understand what he means when he says "For by one offering He hath made perfect them that are sanctified."
Best to look at the Greek on the key words, but, even if one does not, the context still makes it clear what it means to be made perfect forever, which, as I said, is the clearest statement of Eternal Security you will find in Scripture.
So could you please show me where I deviated from these two passages? Losing your salvation is possible, yet the conditions no longer exist. Thus making it impossible. The only exception is unbelief. Apostates are not saved. The question then becomes, where they ever saved to begin with?
Losing salvation is not possible, my friend.
In every proof text you have you are going to be seen as making those clearly identified as unbelievers (as we see in Revelation 22, because they are invited to partake of the water of life, meaning they do not have it). I have shown you that in regards to Hebrews 10:26 and Hebrews 6. Whether you accept that or not is up to you, but, you are going to have to show why the points raised are unreasonable.
There are only two types of people in the world, those separated from God, and those in relationship with Him through His eternal Indwelling. Those who are lost, and those who are saved. Those who are spiritual, and those who are natural.
Now, just do me the favor of reading Hebrews 10:1-14, and I want you to read it apart from commentaries, because while commentaries can be helpful, they can, and usually do, impose a bias into the Student. It might be likened to me stopping by your house when you aren't home, and seeing your phone laying out in the yard, and I run into you and tell you about it. You go home, and you look in the spot I said it was, and you overlook the fact that your PC is ten yards away as well. But you weren't looking for the PC, just what I told you should look for.
The context of Hebrews 10 is really very simple, but, you have to familiarize yourself with it to understand it. Once you do, you will see several irrefutable statements of Eternal Security, rather than the L.O.S.T. (loss of salvation teachings) because they are yanked out of the context.
Here is another:
Hebrews 10:15-18
King James Version (KJV)
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
Remission of sins in completion is what God promised Israel in regards to the promise of the New Covenant. The writer makes the same statement here (there is no more offering for sin) that he makes in v.26, but...the context is different. And what this means is that when we have been inducted into New Covenant relationship and have received those promises, there is no need for further sacrifice, because as Hebrews 10:10 and 14 state, we are "sanctified by the Blood of Christ once, and by that One Offering we have been made perfect forever."
So read Hebrews 10:1-14, I am confident God will show what this means, and why you can trust Christ explicitly.
And I am about out of time, so if I don't get to any more today I will get to it at the next appointed time.
God bless.