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Paul Washer

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NaasPreacher (C4K)

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OK, gotcha. :thumbsup:



I don't go so far as many of Washer's critics and say he's a "heretic," but I think he is a man lacking considerably in grace. That makes for the appearance of arrogance, even if he is not.


I've only heard him once, over here believe or not, preaching was sound, but I got the same 'feeling.'That may play into my response to this statement.
 

Reformed

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Washer is quick to admit that his critics charge him with everything from advocating a works based salvation to just plain arrogance. I have heard the man preach more than a few times and have always found him to be true to the Gospel and motivated by love. Yes. Love. He fears for men's souls.

Washer is not a pastor. He agrees that his style of preaching does not work from the pulpit on a weekly basis. He typically preaches at events and conferences. Any message of repentance that is not diluted is going to offend.
 
I didn't mention anyone by name. It's a "if the shoe fits wear it" sort of thing.
Which, as C4K said, is leaving a name unmentioned. Shoes don't fit 'nobodies.' They fit 'somebodies.' But we're only talking perceptions.

And by the way, "any message of repentance that is not diluted" can still be given in love, without offense. It's called "teaching."
 
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Reformed

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Which, as C4K said, is leaving a name unmentioned. Shoes don't fit 'nobodies.' They fit 'somebodies.' But we're only talking perceptions.

Perceptions are opinions stated or not. For instance it is my "perception", from previous interaction, that you and I would disagree over something as benign as the weather. Is that good or bad? Neither. Just a statement of fact.
 

NaasPreacher (C4K)

Well-Known Member
I have absolutely no right in the world to judge my brother's heart - none. I do however have the right to express my perception based on my limited experience. I do doubt the veracity of the statement in the OP but suspect it is a hyperbole rather than a lie.

I do also freely admit that perhaps it is my own lack of faith or dedication that has kept me from having an experience like that.

Hey, I am surprised that a holy God would even bother with me at all :)
 

Reformed

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I have absolutely no right in the world to judge my brother's heart - done. I do however have the right to express my perception based on my limited experience. I do doubt the veracity of the statement in the OP but suspect it is a hyperbole rather than a lie.

I do also freely admit that perhaps it is my own lack of faith or dedication that has kept me from having an experience like that.

Hey, I am surprised that a holy God would even bother with me at all :)

God is indeed gracious to us.

I was not taking any specific person to task. It's just that opinions on Paul Washer vary from support to an almost visceral hatred. I hold more to the former position.
 

NaasPreacher (C4K)

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I hope I have not been perceived on the opposite side. I think Bro Washer has done much good. The thread was about the one experience and I admit I have difficulties with it.
 

Reformed

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I hope I have not been perceived on the opposite side. I think Bro Washer has done much good. The thread was about the one experience and I admit I have difficulties with it.

Brother,

No harm, no foul.

Peace to you.
 
Perceptions are opinions stated or not. For instance it is my "perception", from previous interaction, that you and I would disagree over something as benign as the weather. Is that good or bad? Neither. Just a statement of fact.
Actually, it's hyperbole. Not that we're nitpicking or anything.

If you want to make a statement of something we would disagree on, I'd suggest you start with Washer's condemnation of nearly every Baptist church in America for their outreach efforts, how they preach the gospel, how he seems convinced that most in churches today are unsaved. Half of what he says deals with that ridiculous viewpoint of allegedly failed evangelism. He is so adamant about this that he becomes irrational about it, and anyone who thinks he speaks truth when he says those things is just as irrational.

Now that is something I'm pretty sure we disagree on.
 

NaasPreacher (C4K)

Well-Known Member
Actually, it's hyperbole. Not that we're nitpicking or anything.

If you want to make a statement of something we would disagree on, I'd suggest you start with Washer's condemnation of nearly every Baptist church in America for their outreach efforts, how they preach the gospel, how he seems convinced that most in churches today are unsaved. Half of what he says deals with that ridiculous viewpoint of allegedly failed evangelism. He is so adamant about this that he becomes irrational about it, and anyone who thinks he speaks truth when he says those things is just as irrational.

Now that is something I'm pretty sure we disagree on.


It's not just America. He said the same thing about the church in Ireland. We aren't doing our job and the smallness of the Irish church is evidence of it.
 
It's not just America. He said the same thing about the church in Ireland. We aren't doing our job and the smallness of the Irish church is evidence of it.
Fourteen percent of Europeans go to church. Though Gallup claims church attendance is declining, and is an all-time low in the U.S., real indications are that nearly 50% of Americans attend church on any given Sunday. So his assumptions about who is saved is not only way off, but arrogant as well. So why the disconnect in stats between Europe and America that might lead to your assumption that both are equal in their failure to evangelize?

Gallup is counting so-called mainstream "Orthodox Christian churches," whatever that means. The organization has never explained that definition. Reading between the lines in the statistics the polling firm regularly releases indicates they ignore Baptists and other and conservative evangelical churches as well as Pentecostal, charismatic and even virtually every rural church in America. Gallup also discounts the house church movement, which is gaining a foothold in the U.S. and accounts for nearly five percent of weekly church attendance. In other words, Gallup ignores a huge segment of the church-going American public. That's no way to conduct an accurate poll, and the numbers Gallup gets could perhaps be described as intentionally biased.

Washer is wrong in particular in attacking Baptist churches in this fashion, given that both polling firms find that, at least in SBC churches, the numbers are growing at a greater rate than in any other denomination in the world.

His condemnation is unwarranted and extremely short-sighted and biased. He feels that if evangelism isn't done his way, no one gets saved and all who claim to be saved in any other fashion really aren't. That's more of the same arrogance I spoke of earlier.
 

Thousand Hills

Active Member


Washer is wrong in particular in attacking Baptist churches in this fashion, given that both polling firms find that, at least in SBC churches, the numbers are growing at a greater rate than in any other denomination in the world.


Here are a few stats for you bro, from: http://www.lifeway.com/Article/news-2012-southern-baptist-annual-church-profile-report

Although the number of SBC-affiliated congregations grew, reported membership of those churches declined more than one hundred thousand, down 0.7 percent to 15.9 million members. Primary worship attendance declined 3.1 percent to 5.97 million Sunday worshippers.

Although baptisms were a bright spot in last year's report, increasing 0.7 percent, this year's report shows a decline of 5.5 percent to 314,956 people. Reported baptisms have declined six of the last eight years with 2012 the lowest since 1948. The ratio of baptisms to total members increased to one baptism for every fifty members.

"While we celebrate every new baptized believer represented by these numbers, fewer reported baptisms is heartbreaking," said Thom S. Rainer, president and CEO of LifeWay.

"Southern Baptists cannot rest on what God accomplished through us in prior years. The message of the gospel is alive, relevant, and powerful today, and the Great Commission task of sharing it should excite and embolden us as Christians."

If my math is correct, the average attendance is about 38% of membership. Yes, everything is humming along just fine, no problems.:BangHead:

Here is some food for thought:

Which army would you rather have? Gideon’s first army or his last? No church, and no denomination, should call itself healthy unless more people attend than are on the roll.

This is a standard kept by most of the world, and was kept by our great-grandparents in Baptist churches as well. We would be closer to the revival we desire if we would admit our failure, humbly hang our heads, and seek to rectify this awful hindrance to God’s blessing. When we boast of how big we are, we are bragging about our shame. In the Philadelphia Baptist Association Minutes, our first association, our initial American statistical record shows that five times as many people attended the association’s churches as were on their rolls. Greg Wills in Democratic Religion in the South (Oxford University Press, 1997, p.14) reports that three times the number on the rolls attended Baptist churches, then located mostly along the eastern seaboard when surveyed in 1791 by John Ashlund. In 1835, the Christian Index of Georgia recorded that "not less than twice the number" of members were in attendance. Today, in rough numbers, it takes 300 people on our rolls to have 100 attenders. In the 1790s, it took only 33. Or, to put it in larger figures, it now takes nearly 3000 people, supposedly won to Christ and baptized, to result in a church attendance of 1000. Then, it took only 333. Our potency has diminished to such an extent that we must "win" and "baptize" over 2,000 more people to get to the same 1000 to attend.

Apparently, being orthodox in terms of inerrancy and infallibility is not enough, though without these doctrines we have no foundation for true evangelism. A lot has to be done, and a lot undone. And, sadly, we have been actively transporting this mainly American problem overseas for many years. -

See more at: http://www.ccwtoday.org/article/southern-baptists-an-unregenerate-denomination/#sthash.3UKX3APA.dpuf
 
Here's a few for you, from the exact same article (funny how your cut-and-paste missed this paragraph, isn't it?):
The number of churches in the Southern Baptist Convention (SBC) grew by 270 to 46,034, a 0.6 percent increase over the previous year. SBC churches also reported 4,992 church-type missions last year, 40 more than in 2011, although some state conventions no longer use that designation which may have impacted the total.
Note that this membership attendance, not total attendance. The millennials are not a generation given to "joining." Attendance of both members and non-members at SBC churches is up by about the same percentage as membership attendance is shown as "down" in this article. Unfortunately, the numbers for baptisms in 2012 reflect, as your article said, the lowest point since 1948, but that is also true of every other conservative evangelical denomination in the U.S.
If my math is correct, the average attendance is about 38% of membership. Yes, everything is humming along just fine, no problems.:BangHead:
While that would appear to be the case, it jibes with overall church attendance nationwide, as reported by Pew Research for the year 2012:

FT-church-attendance.png


Notice that those stats indicate well over a third of the U.S. population has attended church weekly for the last eleven years, and more than another third attend semi-regularly, monthly to at least once a year, meaning since 2003 at least 70% of Americans have attended church "regularly," and I believe we can safely presume that at least half of that second third attend at least twice a month, given that chart doesn't give a choice for more than once monthly. Why can we presume that? Because of this quote at the end of the article:
A 2012 Pew Research poll asked respondents to answer this question in their own words. Among religiously affiliated Americans who say that religion is at least somewhat important in their lives, but who attend worship services no more than a few times a year, 24% cite personal priorities – including 16% who say they are too busy – as reasons they do not attend more often. Another 24% mention practical difficulties, including work conflicts, health problems or transportation difficulties.

Nearly four-in-ten (37%) point to an issue directly related to religion or church itself. The most common religion-related responses include disagreements with the beliefs of the religion or their church leaders, or beliefs that attending worship services is not important. Meanwhile, almost one-in-ten (9%) do not attribute their lack of attendance at religious services to anything in particular.
Times have changed. Work was once given a back seat by employers to church attendance and family time. Now we are seeing a return to the nineteenth century attitudes that the employees' time is the employer's, and working weekends, particularly Sundays, are seen as expectations by employers. There's your "declining attendance" and it's not due to disinterest, but fully one quarter of the population has work conflict, health or transportation issues that interfere with weekly church attendance.

All of which has little to do with Washer's failure to show grace and love in claiming so many Christians are "unsaved" when it is not his purview or position to make that call.
 
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Thousand Hills

Active Member
Here's a few for you, from the exact same article (funny how your cut-and-paste missed this paragraph, isn't it?):.

Your implying I was purposely being deceptive :laugh:.

This stat was not really relevant to your claim, but it is a good thing there were new churches started. However, how many were? (1) caused by healthy splits :thumbsup:, (2) caused by unhealthy splits :tear:, or (3) just straight up church plants to an unreached area :thumbsup:. So its great new churches were started, but that doesn't always mean that the existing churches are booming as well which you state in the previous post that I quoted.

A note on church plants. I live in the Bible belt, I've wondered for the past few years why in the world would anybody plant a church here, our area is saturated with Baptist churches. Yet there have been quite a few plants in my area in recent years. Some of which are reformed/Acts 29 type. However, I finally came to the conclusion that many (not all) of the established churches here are living for theirselves, some are on life support and will eventually close their doors when members die off and the money runs out, some should close their doors. They are not reaching out to the community and sadly many are nothing more than social clubs. But again, I live in the land of cultural Christianity and your experiences are likely different.

Here, you might like this.

http://sbcvoices.com/the-sbcs-60-year-decline-beyond-the-blame-game/
 

Thousand Hills

Active Member
Note that this membership attendance, not total attendance.

The link I provided says weekly worship attendance, I could be wrong, but I'm not seeing where they break it out between members and non-members. So it sounds like the number for actual members who don't attend would probably be even lower than the 38%. Regardless, if I only showed up to work 38% of the time I wouldn't have a job very long. If I told my wife, I'm only going to be 38% committed to you, I wouldn't be married very long either.

From this data you can also estimate that on average attenders gave $1,930 per year. How much more could we do "collectively" in reaching our local communities and the world for Christ if just 20% to 40% more of the "members" attended and financially supported. Yet we don't question them about why they are inactive. The FBI probably couldn't find many of these folks.
 

Thousand Hills

Active Member
While that would appear to be the case, it jibes with overall church attendance nationwide, as reported by Pew Research for the year 2012:

FT-church-attendance.png


Notice that those stats indicate well over a third of the U.S. population has attended church weekly for the last eleven years, and more than another third attend semi-regularly, monthly to at least once a year, meaning since 2003 at least 70% of Americans have attended church "regularly," and I believe we can safely presume that at least half of that second third attend at least twice a month, given that chart doesn't give a choice for more than once monthly. Why can we presume that? Because of this quote at the end of the article:Times have changed. Work was once given a back seat by employers to church attendance and family time. Now we are seeing a return to the nineteenth century attitudes that the employees' time is the employer's, and working weekends, particularly Sundays, are seen as expectations by employers. There's your "declining attendance" and it's not due to disinterest, but fully one quarter of the population has work conflict, health or transportation issues that interfere with weekly church attendance.

All of which has little to do with Washer's failure to show grace and love in claiming so many Christians are "unsaved" when it is not his purview or position to make that call.[/FONT][/SIZE]

Look, I understand our society is constantly changing and there are many reasons why some folks can't attend every time the doors are open, I'm not saying that, but believers will desire to spend time with one another in fellowship and worship. I'm just not buying what your selling that work, transportation, etc. is the reason for the decline or the AWOL members.

You can keep the third that only shows up one to twenty four times a year. I'll ask the other third to be praying for me when I have cancer, or ask them for support if I suffer a job loss, etc.

As for the "Millennials" hopefully they will be as influential as this article predicts they might be. :thumbs:

Every new generation influences society in profound ways. Every new generation also affects churches in America. The Millennial generation is no different.

Those adults and youth born between 1980 and 2000 are large in number, nearly 80 million. They are the largest generation in America, and they will continue to shape much of what takes place in our nation. They are also setting the tone for American churches today.

I have written about Millennials extensively, so I thought it might be helpful for me to share some key ways this generation is already shaping the church. Here are six of the most profound shifts.

1.There are fewer of them in church than previous generations. By our estimates, only 15 percent of the Millennials are Christians. No more than 20 percent of them are attending church once a month or more. While there are many Millennials in total, only one of five is in church today.

2.The Millennials’ desires for relationships are affecting the churches they choose to attend. They will only go to churches where they can easily connect with others. Unlike the Boomers, they refuse to be worship-only attendees. They desire to be in more relational settings. Churches with healthy groups will be very attractive to Millennials.

3.This generation is doctrinally serious. At least the Christians among the Millennials care deeply about doctrine. More and more Millennial Christians will be in churches that are deeper in doctrine both from the preaching and within the groups of the church.

4.The Millennials are intensely community focused. They are more likely to be in a church where the leadership and the congregation care about and are involved in the community they serve. They are refusing to be a part of a church that acts largely in isolation.

5.This generation is already affecting the size of the worship gathering. As I noted in my earlier post, worship centers will be smaller. The Millennials are at the forefront of this facility revolution. They will eschew large worship services for more informal and smaller gatherings.

6.The Millennials will check the facts of church life. When the preacher states a historical fact, many Millennials will check its historical accuracy on their smartphone within seconds. They will look at church budgets with an eye for missional impact. This generation is somewhat of a doubting generation, and they have the resources to check anything said or offered by churches.

I have said on more than one occasion the Millennial Christians, although relatively small in number, will be great in influence in American congregations. We are already seeing that reality. And from my perspective, many of the changes they are bringing to churches are healthy and exciting.

http://thomrainer.com/2013/12/11/six-ways-millennials-are-shaping-the-church/
 

John of Japan

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Site Supporter
It's not just America. He said the same thing about the church in Ireland. We aren't doing our job and the smallness of the Irish church is evidence of it.
He'd sure condemn us here in Japan then, where after 150 years of Protestant missions only 1% of the population claim Christianity, including Catholics and the cults.

You remember Jim Norton, who was a very zealous soul winner. A church he founded just had their 40th anniversary celebration. The pastor is a good, godly Japanese man and a soul winner, but they only have 12 members. I'm glad numbers are not how God evaluates His stewards!
 

Earth Wind and Fire

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Site Supporter
Your implying I was purposely being deceptive :laugh:.

This stat was not really relevant to your claim, but it is a good thing there were new churches started. However, how many were? (1) caused by healthy splits :thumbsup:, (2) caused by unhealthy splits :tear:, or (3) just straight up church plants to an unreached area :thumbsup:. So its great new churches were started, but that doesn't always mean that the existing churches are booming as well which you state in the previous post that I quoted.

A note on church plants. I live in the Bible belt, I've wondered for the past few years why in the world would anybody plant a church here, our area is saturated with Baptist churches. Yet there have been quite a few plants in my area in recent years. Some of which are reformed/Acts 29 type. However, I finally came to the conclusion that many (not all) of the established churches here are living for theirselves, some are on life support and will eventually close their doors when members die off and the money runs out, some should close their doors. They are not reaching out to the community and sadly many are nothing more than social clubs. But again, I live in the land of cultural Christianity and your experiences are likely different.

Here, you might like this.

http://sbcvoices.com/the-sbcs-60-year-decline-beyond-the-blame-game/

And up here in the NE, nobody is church planting. The initiative is rather to convert the Catholic.
 
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