DHK,
That really stumps you doesn't it?
Adam sinned. Adam was dead. Though dead, Adam communicated and talked with God. How is that possible? Being dead does not rule out the possibility of responding to God or even seeking him. Being dead simply means one is separated from God by sin. The problem is sin. The sin problem needs to be removed that man may be reconciled to God. Reconciliation brings life.
Quote:
DHK... I agree with your last part about sin ,and reconciliation.
But here in your reply is the answer that you post but do not see
Being dead simply means one is separated from God by sin
yes it does ,agreed.....but I believe this affects the whole man and that as eph 2 says , he is alienanted from the life of God...he can be religious and dead at the same time, because religion is in the flesh.
salvation is spiritual
you asked;
Faith is faith. Why do you say "saving faith." Is there an "unsaving faith"?
Good question Dhk...yes there is.
This list is from The Baptist Catechism with Commentary, By W.R.Downing
used by permission
also: the following are examples of faith as personal, saving
belief: Matt. 18:6; Mk. 1:15; Jn. 1:12–13; 9:35–38; 11:27; 12:39–41;
20:31; Acts 4:4; 8:36–37; 13:39, 48; 14:1; 18:27; Rom. 3:21–23, 27–
31; 4:11, 24; 10:13–14, 17; 1 Cor. 1:21; 2:1–5; Phil. 1:29; 1 Thess.
2:13; 2 Thess. 1:10; 1 Tim. 1:16; 4:3, 10; Heb. 4:3; 10:38–39; 11:1–
40; Jas. 1:2–4; 1 Pet. 1:5, 7; 2:7; 1 Jn., 2:23; 5:5, 13.
The following are examples of “the faith” as connoting the doctrinal
content or the substantial teaching of Christianity, the content of
Divine revelation which the faithful are to believe: Acts 6:7; 13:8;
14:22; 16:5; Rom. 1:5; 10:8; 14:1; 1 Cor. 16:13; 2 Cor. 13:5; Gal. 1:23;
Eph. 4:5, 13; Col. 1:23; 2:5; 1 Tim. 6:21; 2 Tim. 4:7; Titus 1:4, 13;
Jude 3.
The following are examples of a defective or temporary “faith” or
“belief” which is distinct from true, saving faith: Lk. 8:13; Jn. 2:23–25;
8:30–59; 12:42; Acts 8:13–24; 26:27–28; Heb. 6:1–9; 10:38–39; Jas.
2:14–26.
When considering the nature of saving faith, we must carefully note that
not all faith is saving faith. About this, the Scriptures are very clear (Matt.
13:5–6, 20–21; Lk. 8:14; Jn. 2:23–25). The attitude of many within modern
evangelical Christianity is that all faith is saving faith, and that a person’s
profession of faith is to be taken at face value and never questioned. Further, it
is assumed that saving faith is synonymous with mere human trust, and that
such faith is, indeed, the product of our own personalities. Every person, it is
assumed, has the faith to believe in Christ, the only issue is where he directs
such faith
Second, there is a merely intellectual faith (1 Cor. 15:1–2; Jas. 2:19). It is
possible to have such a bare faith, yet to “believe in vain” [to no purpose].
This is a faith which is isolated from Scripture and a conversion experience
with its subsequent life. This may describe many who only have a momentary
or isolated religious experience. This seems to be the case of those “sown
among thorns” who, although retaining their profession “bring no fruit to
perfection” (Lk. 8:14). This may well describe many nominal professing
Christians.
Third, there is a temporary faith (Matt. 13:20–21; Jn. 2:23–25), which
may be either merely intellectual or emotional, based upon something seen or
felt, but not solidly grounded in the Scriptures. It was so with the people in Jn.
2:23–25, who gawked at the sights, but their hearts remained unchanged. The
same was true of the stony ground hearers who endure in their profession for
only a short time (Matt. 13:5–6, 20–21).