Whenever we see Jesus mentioning "the kingdom of God" or "the kingdom of heaven," it seems as if sometimes He is talking about the afterlife in heaven and sometimes talking about the Christian life on earth.
Jesus gave a generic hint about when "the kingdom of God" is come:
Mat 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Mat 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
Mat 12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
Mat 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
What would Jesus mean by "But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you."? Does it sound like a future kingdom proposed by premillennialism or even postmillennialism or could the "kingdom of God" being mention be some kind of "spiritual kingdom" on earth where Jesus has power over the devils?
Maybe a lot of people assume that any definition "kingdom" always has to do with a kingdom in the way that man defines it--humans ruling over other humans in some kind of cast system. Here is more evidence that there could be a current "spiritual kingdom":
Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
It seems like the Pharisees were assuming that the "kingdom of God" has to be some kind of "obvious kingdom" that would have some physical king with a fancy robe and scepter, but Jesus seemed to be telling them that no one can even pinpoint exactly where this "kingdom" is or how it came about, but we can look now because the "kingdom of God" is "within you."
If we look at eschatology in simple terms of "this age" and "the age to come" like all forms of eschatology except for hyper preterism, whenever we see "kingdom of God" and "kingdom of heaven" being described, we can assume it in context of either "this age" or "the age to come."
The Parable of the Wheat and Tares:
Mat 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
This parable doesn't sound like it is talking about "the age to come," because no one sleeps in heaven and no enemy would sow tares in heaven. Does a future kingdom on earth as described by premillennialism have enough tares among the wheat to be an issue? If postmillennialism were true, it doesn't sound like the end of the harvest would have enough tares that they can be "bound in bundles" if the whole earth supposedly "rolls out the red carpet to invite Jesus in." Jesus even defined the parable:
Mat 13:37 He answered and said unto them, He that soweth the good seed is the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
If the field is the world and the good seed are the children of the kingdom, it does not sound like it is talking about a kingdom that includes everyone. It sounds more like the kingdom being discussed is a kingdom regenerate people who need to live with their enemies who present a problem to them. That doesn't sound to me like a future kingdom on earth like the premillennial view where we get to be sinless immortals who get to smack around the sinful mortals. That also doesn't sound to me like a kingdom like the postmillennial view, because the parable doesn't seem to act like the tares are slowly being removed prior to the harvest.
What do you all think? Does the amillennial view make any sense or does the premillennial or postmillennial view have better interpretations of these passages?