bound said:
Grace and Peace Jarthur001,
I drew the three basic assumptions from Classic Calvinist Theory. I'm curious as to what you found problematic?
Let's take it piece by piece if you don't mind. Do you disagree that Calvinism holds these three convictions?
- That the sovereignty of God requires unconditional election and thus precludes conditional election?
- That total depravity precludes the response of faith from a sinner unless he is first regenerated by the Holy Spirit?
- That salvation is free precludes conditional election?
These three convictions appears to be the three points in dispute between must posters on this thread. If you don't hold to these three convictions you have to conceed your claim to Calvinism and simply argue another point.
Baptist Theology appears to hold to a conditional election which ultimately challenges Calvinism.
We can keep it simple. I hate flooding.
Peace and God Bless.
Hello Bound,
One by one....point one..
That the sovereignty of God requires unconditional election and thus precludes conditional election?
1) With this statement you decree to God who God is and what He does based on a doctrine system. You have it backwards. The Bible precludes conditional election.
"For by grace we are saved though faith and not of works..." Therefore a Calvinist believes it.
2)and..You keep using the word "requires" and this would obligate the CREATOR to the CREATURE which no Calvinist would ever do.
3) and...unconditional election is not based on Gods soverignty, but rather God pleasure. Gods soverignty gives God the power to carry it out.
And this is why I posted the Baptist Creed. Unlike what you seem to think, Baptist were very Calvinist when we were 1st formed. Grained we have slipped from this and most are not. But don't get rid of us just yet.

So...this is the creed showing this view which I posted before. This time I will bold key words you may have overlooked.
Chapter 10: Of Effectual Calling
1._____ Those whom God hath predestinated
unto life, he is
pleased in his appointed, and accepted time,
effectually to call, by his Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ;
enlightening their minds spiritually and savingly to understand the things of God;
taking away their heart of stone, and giving unto them a heart of flesh;
renewing their wills, and by his almighty power determining them to that which is good, and
effectually drawing them to Jesus Christ; yet so as they come most freely,
being made willing by his grace.
( Romans 8:30; Romans 11:7; Ephesians 1:10, 11; 2 Thessalonians 2:13, 14; Ephesians 2:1-6; Acts 26:18; Ephesians 1:17, 18; Ezekiel 36:26; Deuteronomy 30:6; Ezekiel 36:27; Ephesians 1:19; Psalm 110:3; Song of Solomon 1:4 )
2._____ This
effectual call is of God's free and special
grace alone, not from anything
at all foreseen in man, nor from any power or agency in the creature, being wholly passive therein,
being dead in sins and trespasses, until
being quickened and renewed by the Holy Spirit;
he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it, and that by no less power than that which raised up Christ from the dead.
( 2 Timothy 1:9; Ephesians 2:8; 1 Corinthians 2:14; Ephesians 2:5; John 5:25; Ephesians 1:19, 20 )
3._____ Elect infants dying in infancy are regenerated and saved by Christ through the Spirit; who worketh when, and where,
and how he pleases; so
also are all elect persons, who are incapable of being outwardly called by the ministry of the Word.
( John 3:3, 5, 6; John 3:8 )
4._____
Others not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet not being effectually drawn by the Father,
they neither will nor can truly come to Christ, and
therefore cannot be saved: much less can men that receive not the Christian religion be saved; be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess.
( Matthew 22:14; Matthew 13:20, 21; Hebrews 6:4, 5; John 6:44, 45, 65; 1 John 2:24, 25; Acts 4:12; John 4:22; John 17:3 )
I will wait for your reply to this one. After we agree that this is a better view Of Calvinism, we will address the next point.
In Christ..james