franklinmonroe
Active Member
It should be abundantly clear that some will continue to interpret the pronoun "them" in Psalm 12 to mean "words", while others will prefer "people".
But in the discussion of the doctrine of 'preservation of the scriptures' the interpretation is irrelevant.
Even when "them" is interpretated as "words of the LORD" there is no reason given in this passage to believe it includes written revelation. God's words were spoken by His prophets (including David), His angels, and also in dreams; and there ARE specific references to the audible words in this passage (witness the mentioning of "speak", "lips" and "tongue"). There is NO direct objective connection to the preservation of scripture here.
OR
The promise of keeping His word (verse 7) could be specifically limited to the LORD's proclaimation in verse 5: "For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set [him] in safety [from him that] puffeth at him." In context, the most conservative interpetation would be that David is merely expressing the surety of the LORD's declaration to the "faithful" (verse 1) against the "wicked" (verse 8). There is NO reason to expand the scope beyond this passage.
But in the discussion of the doctrine of 'preservation of the scriptures' the interpretation is irrelevant.
Even when "them" is interpretated as "words of the LORD" there is no reason given in this passage to believe it includes written revelation. God's words were spoken by His prophets (including David), His angels, and also in dreams; and there ARE specific references to the audible words in this passage (witness the mentioning of "speak", "lips" and "tongue"). There is NO direct objective connection to the preservation of scripture here.
OR
The promise of keeping His word (verse 7) could be specifically limited to the LORD's proclaimation in verse 5: "For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set [him] in safety [from him that] puffeth at him." In context, the most conservative interpetation would be that David is merely expressing the surety of the LORD's declaration to the "faithful" (verse 1) against the "wicked" (verse 8). There is NO reason to expand the scope beyond this passage.
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