Psalm 7:11

[JD731]

You are posting gibberish. I said the KJV is in error. God is a just judge. Psalm 7:11 does NOT, REPEAT NOT say God judges the righteous. That is not in the KJV footnote, that is in the body of the verse.

Obviously the KJV got it wrong, but many will deny the obvious.

The KJV did not get it wrong in any way. The fact is that God is not dealing with his people Israel in the Psalms under the Divine principle of GRACE, as he is today. This is a prophecy. Much of this prophecy in the Psalms transcends this age of grace. If you study the Bible and Bible history over the last two thousand years, you will see it was never the aim of God to purify any people, Israel or otherwise, under the principle of grace. It was his aim to prepare the bride for the wedding ceremony. Have you never read the prophetic parables of Jesus Christ during the last week of his life on earth when he said "all things are now ready, call all those who were bidden to the wedding supper, and they would not come. So, he sent the same preachers out to gather some guests from the hedges and highways and bid them come that his house (family) might be full and he would deal with his own later."

One must begin at the beginning of the Bible history and follow the logic and believe the words. It is the only way to understanding. There is safety in believing the words of the KJV Bible.

 

[Van]

The KJV did not get it wrong in any way. The fact is that God is not dealing with his people Israel in the Psalms under the Divine principle of GRACE, as he is today. This is a prophecy. Much of this prophecy in the Psalms transcends this age of grace. If you study the Bible and Bible history over the last two thousand years, you will see it was never the aim of God to purify any people, Israel or otherwise, under the principle of grace. It was his aim to prepare the bride for the wedding ceremony. Have you never read the prophetic parables of Jesus Christ during the last week of his life on earth when he said "all things are now ready, call all those who were bidden to the wedding supper, and they would not come. So, he sent the same preachers out to gather some guests from the hedges and highways and bid them come and he would deal with his own later."

One must begin at the beginning of the Bible history and follow the logic and believe the words. It is the only way to understanding. There is safety in elieving the KJV Bible.

The KJV translation of Psalm 7:11 is wrong, and your denial just proves your mind is closed. No need to change the subject. The verse should be translated God is a just judge, not God judges the righteous. Full Stop.

Did you even address why the NKJV changed the translation? No - demonstrating once again it is pointless to discuss any errors in the KJV with you as you might deny them all.

 

[JD731]

I accept the criticism but I will say that few, if any, men here have cast their soul on the authority of any translation or any of the 4 families of the original language manuscripts, not giving any assurance that any of them are truly inspired and preserved. You, more than anyone here have confidence is your own intellect and state it often. I am not trying to be mean here, just stating facts and trying to help.

 

[Martin Marprelate]

The KJV translation of Psalm 7:11 is wrong

I am absolutely not KJV-only, but I have to say that I question if your Hebrew is strong enough to say that with such confidence. Mine certainly isn't.

 

[Van]

I am absolutely not KJV-only, but I have to say that I question if your Hebrew is strong enough to say that with such confidence. Mine certainly isn't.

How about the guys over at the NKJV, or the ESV, or the NASB, or the NET or I could go on forever and still no Calvinist would admit I am on the side of modern translators.

 

[JD731]

No one could track the themes through the Bible unless there was a consistency through the words. These words record a Divine mind. Ones could not come to the same conclusion on doctrines if they had more than one edition of the scriptures. These 12 Psalms that develop a theme of God being absent as if he were asleep and not answering the prayer until the last minute of those his own who were in deep distress and ready to perish unless one would track them through the words that are used in all of the 12 Psalms.

Ps 74:1 Maschil of Asaph. O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.

Questions without answers.


Sins in the sanctuary in mount Zion - The temple is where the LORD dwelt in the OT time. It is being violated here. Read about it.

Remember the parallels. There was more than one temple destroyed by gentiles. Prophecy is circular.
3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
5 A man was famous according as he had lifted up axes upon the thick trees.
6 But now they break down the carved work thereof at once with axes and hammers.
7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
10 O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?

No answer in the Psalm but there is one in Matthew. The Lord is not there. I am going to post what the Lord himself said about what men might say about where he is and he says he is not there and not to believe it if someone says he is. I will paste this at the end of this psalm.

11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
12 For God is my King of old, working salvation in the midst of the earth.
13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
16 The day is thine, the night also is thine: thou hast prepared the light and the sun.
17 Thou hast set all the borders of the earth: thou hast made summer and winter.

The conditions while the above is going on and the Lord is silent;
18 Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
21 O let not the oppressed return ashamed: let the poor and needy praise thy name.
22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
23 Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

Matthew 24:
15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand)
16 Then let them which be in Judaea flee into the mountains:
17 Let him which is on the housetop not come down to take any thing out of his house:
18 Neither let him which is in the field return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray ye that your flight be not in the winter, neither on the sabbath day:

21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect s sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were` possible, they shall deceive the very elect.
25 Behold, I have told you before.

The Lord is not present while this wicked man of sin is doing these abominations. He has not yet arisen, but he will.

26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28 For wheresoever the carcase is, there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

Believe the words in their context. They are all true. There is just a lot of information in this psalm and in this theme that is about the time when Jesus Christ returns to deliver a purified people and sets up his righteous kingdom through a redeemed Israel. Remember, the present age is not detailed in the Psalms.

 

[Ben1445]

The KJV translation of Psalm 7:11 is wrong, and your denial just proves your mind is closed. No need to change the subject. The verse should be translated God is a just judge, not God judges the righteous. Full Stop.

Did you even address why the NKJV changed the translation? No - demonstrating once again it is pointless to discuss any errors in the KJV with you as you might deny them all.

If someone has a conclusion that doesn’t match your own, they have a closed mind?
You prattle on all the time about people answering you and not the subject.
You have no ground to require it. You don’t live by your own standards.
If you want to keep your standards, fine. Stop berating others for what you cannot see in yourself.

 

[Van]

If someone has a conclusion that doesn’t match your own, they have a closed mind?
You prattle on all the time about people answering you and not the subject.
You have no ground to require it. You don’t live by your own standards.
If you want to keep your standards, fine. Stop berating others for what you cannot see in yourself.

Does not match mine? What prattle!!!! I cited the NKJV, the ESV, the NASB, the NET and could list all modern translations. Even translations before the KJV got it right, such as Tyndale. And some got it wrong and the KJV followed down the rabbit hole.

 

[Van]

Folks, have you read Psalm 7:11 in context. It is all about God judging people, the wicked, and the righteous. That is why the conclusion of the vast majority of modern translations say God is a just judge or words to that affect. And as a righteous judge, He would not always be angry with those He is judging.

God, a righteous judge, is not angry all the time.

 

[Ben1445]

Does not match mine? What prattle!!!!

That is what your statement added up to.

I cited the NKJV, the ESV, the NASB, the NET and could list all modern translations. Even translations before the KJV got it right, such as Tyndale. And some got it wrong and the KJV followed down the rabbit hole.

No matter the evidence, every person must still judge the evidence presented for themselves. When someone has a different conclusion, it usually means that they have a different perspective. It doesn’t mean they have a closed mind. It means they have a different mind.
And I don’t think that this is a verse that will send anyone to premature judgment if misunderstood. It won’t reverse salvation, and despite your insistence, an accurate understanding of the verse can be had from a KJV. It isn’t bad English. If anything, the modern language is lacking and the modern versions serve mostly as crutches for a debilitated language.
And now you know my different opinion that you disagree with but probably won’t change no matter how frustrated you get in your responses.

 

[Van]

That is what your statement added up to.

No matter the evidence, every person must still judge the evidence presented for themselves. When someone has a different conclusion, it usually means that they have a different perspective. It doesn’t mean they have a closed mind. It means they have a different mind.
And I don’t think that this is a verse that will send anyone to premature judgment if misunderstood. It won’t reverse salvation, and despite your insistence, an accurate understanding of the verse can be had from a KJV. It isn’t bad English. If anything, the modern language is lacking and the modern versions serve mostly as crutches for a debilitated language.
And now you know my different opinion that you disagree with but probably won’t change no matter how frustrated you get in your responses.

Unbiblical nonsense. People can close their own minds, unwilling to question their own beliefs.

James 1:26 ring a bell? Or how about Proverbs 9:7-9?

 

[Ben1445]

Unbiblical nonsense. People can close their own minds, unwilling to question their own beliefs.

That is essentially what I said.
You would like to take the responsibility for those who don’t listen to you? That really is all that is left.

James 1:26 ring a bell? Or how about Proverbs 9:7-9?

Oh yes. The shame is mine. I will leave you alone and avoid a blot.

 

[Alan Dale Gross]

You, more than anyone here have confidence is your own intellect and state it often.

Blessed is the poor in spirit is the first Beatitude, teaching us that being dead to our own fleshly human 'spirit', living a crucified life, was needed for the other Blessings there to be possible and follow being pour in 'spirit'.

That means bowing our flesh down by the Hold Spirit's Enabling, which is going to need to include our mind, to get out of the way of God Speaking to us.

We must turn what intellect we have over to the Lord, first, and allowing Him to lead in our 'thinking', since we would otherwise be reasoning with a mind that suffered the effects of the Fall of Adam.

One must begin at the beginning of the Bible history and follow the logic and believe the words. It is the only way to understanding.

No one could track the themes through the Bible unless there was a consistency through the words. These words record a Divine mind.

This is a Biblically verifiable Timeline that runs through the entire King James Bible (it's Revealed by God in painstaking detail at times in a way that you could never expect from The Reader's Digest Bible, for example). The chronology of the bible : Philip Mauro : Free Download, Borrow, and Streaming : Internet Archive

The fact is that God is not dealing with his people Israel in the Psalms under the Divine principle of GRACE, as he is today.

Then, here are the different economies in Bible History where God has Spoken in man through His Word, where Hebrews 1 calls God's Different Administrations of the Covenant of Grace throughout time, being "at sundry times and in divers manners" They are each studied out, as we see how the Covenant of Grace and Salvation by Grace, through Faith, are seen from the beginning, up to the Time of the Gospel and Jesus' Resurrection.

Chapter 1: Of the Manifestation and Administration of the Covenant of Grace

Chapter 2: Of the Covenant of Grace in the Patriarchal State

Chapter 3: Of the Covenant of Grace under the Mosaic Administration

Chapter 4: Of the Covenant of Grace in the Times of David and the Prophets

Chapter 5: Of the Abrogation of the Old Covenant

Chapter 6: Of the Law of God

Chapter 7: Of the Gospel

 

[Van]

That is essentially what I said.
You would like to take the responsibility for those who don’t listen to you? That really is all that is left.

Oh yes. The shame is mine. I will leave you alone and avoid a blot.

Not shame, but when we strive to better represent Christ, that is to the glory of God.

 

[Van]

Psalm 7:11 Interpretive Translation
God, a righteous judge, is not angry all the time.

 

[Ben1445]

Psalm 7:11 Interpretive Translation
God, a righteous judge, is not angry all the time.

So God is satisfied with the wicked sometimes?
Has no problem with them sometimes?
Takes no issue with them sometimes?
Or is it a continuous conflict between God and the wicked?

 

[Ben1445]

Psalm 7:11 Interpretive Translation
God, a righteous judge, is not angry all the time.

With a minor amount of investigation, I don’t think much of the work of Danica Seleskovitch.
Have you ever tried Joseph Smith’s Golden tablet version.
All joking aside, if we had to wait for Danica to figure this out in the ‘70’s, then God allowed Himself to be misunderstood until interpretive translation came along.

 

[Deacon]

Obviously the KJV got it wrong, but many will deny the obvious.

Rather than being wrong, it's a matter of adequate and better.

The AV:
1) expanded the Hebrew text,
2) missed the poetic parallelism.

Notice how compact the Hebrew text is.

Psalm 7:12 (BHS OT)
אֱ֭לֹהִים שֹׁופֵ֣ט צַדִּ֑יק
וְ֝אֵ֗ל זֹעֵ֥ם בְּכָל־יֹֽום׃

God (אֱ֭לֹהִים - Elohim) administers justice (שֹׁופֵ֣ט - shaphat) [for the] just (צַדִּ֑יק - tsaddiq)
and God (וְ֝אֵ֗ל - El) anger/indignation (זֹעֵ֥ם - zaam) all/every day (בְּכָל־יֹֽום - becal yom)

Here's how Robert Alter translates the verse:

God exacts justice for the righteous
and El utters doom each day.

The problem with interpretation lies in the terseness of Hebrew language.
The subjects involved in Psalm 7 include the righteous, the wicked and God;
The subject of each verse is often unidentified.
Is a passage dealing with God, humans in general or a group (the righteous and the wicked)?

Rob

 

[JD731]

Folks, have you read Psalm 7:11 in context. It is all about God judging people, the wicked, and the righteous. That is why the conclusion of the vast majority of modern translations say God is a just judge or words to that affect. And as a righteous judge, He would not always be angry with those He is judging.

God, a righteous judge, is not angry all the time.

This is true Van as I see it. God has appointed a time for his anger similar to his anger in the days of Noah. He calls this time that he has reserved "the day of judgement. The official title for it is "the day of the LORD." It is the appointed time that he is taking sin out of the world by taking sinners out of the world, including Satan and his two men and beginning a 1000 year righteous reign over the earth.
This judgement will answer to the psalms where the prayer of Israel goes out to God in the face of being completely destroyed by the gentile armies that are gathered around Jerusalem for that purpose to "arise" and deliver us. By the time this happens Israel will have gone through 7 purifying judgements in this short time of 1260 days and every one left will be redeemed

.
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.

Remember Jesus said a man must be born again to enter his kingdom.

So, I am going to give you a few stats concerning this "day of the LORD" judgement. I will do this without looking up my research and if I get a fact wrong, it will not be far off and I will fix it later. Remember, in Jewish thought the evening and the morning is the seventh day.
This will not be exhaustive.


*This phrase is found in the KJV a total of 30 times in 29 verses in the KJV Bible
*The first use chronologically is in Obadiah 1:15 in the year 840 BC
* In it's initial context it is always in the future tense
* The Day of the LORD is one of the four major themes of the prophetic scriptures
* The number 30 in the scriptures is God's number for maturity
* There have been a total of 11 Bible authors that have used this, day of the Lord, title in a total of 15 books of the Bible
* The 11 authors - Isa, Jeremiah, Eze, Joel, Amos, Ob, Zep, Zec, Mal, Peter, Paul
* The books - Isa, Jeremiah, Lamentations, Eze, Joel, Amos, Ob, Zep, Zec Mal, Acts, I Cor, 2 Cor, I Th, 2 Pe
*This time frame covers years 840 BC to 64 AD - 904 years
*The day of the LORD had not yet come when the Bible was complete in 94 AD
*The day of the Lord judgement included Israel, the nations, and the church
*The time frame for the Day of the LORD is 1260 days or 3 1/2 years.
* It is synonymous with the Great Tribulation of Revelation.
* It is a time of judgement of the church in heaven for deeds done in the body, for works
* It is a judgment of Israel on earth for purification
* It is a judgment for the nations on earth for how they have treated Israel and for sin.
* In the New Testament the day is called the day of the Lord Jesus when referencing the Church
* The day of the LORD is said to come as a destruction from the almighty Isa 13:6
* It comes as a cruel day with wrath and fierce anger Isa 13:9
* It is the day of the LORD'S vengeance Isa 34:8
* It is a day of the Lord GOD'S (Adonay Jehovah's) blood sacrifice Jer 46:10
* It is a cloudy day and a time of the heathen Ez 30:3
* It is a destruction from the Almighty Joel 1:15
* The day of the LORD is great and very terrible; who can abide it Joel Joel 2:11
* The Day of the Lord is darkness, and not light Amos 5:18
* The day of the LORD will be very dark and no brightness in it Amos 5:20
* The day of the LORD is a great & dreadful day Mal 4:5
* The entire day, night and day, is 1000 years Re 20{ 1-14


* It is a great and notable day Acts 2:20
* The day of the Lord comes as a thief in the night 1 Th 5:2 - 2 Pe 3:10

*John the Revelator has a different name for this day because it is PRESENT tense
* Every mention previously had been future tense.
* Re 1:10 I was in the Spirit on the Lord s day, and heard behind me a great voice, as of a trumpet,
* The beginning of the opening of the 7 seals begins the wrath of God - Rev 6:1
*Re 6:17 For the great day of his wrath is come; and who shall be able to stand?
* It comes sometimes after the sound of a trumpet See 1 Cor 15:52 - 1 th 4:16 Re 4:1
* We have finally come to the present tense of the day of the Lord
* The day of the Lord is 1000 years long but the exercising of God's wrath is only 1260 days at the beginning.
* There is a different designation for the remainder of the day

This is the day
Isa 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice den.
9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11 And it shall come to pass in that day, [that] the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make [men] go over dryshod.
16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
1 And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
2 Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also is become my salvation.
3 Therefore with joy shall ye draw water out of the wells of salvation.
4 And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
5 Sing unto the LORD; for he hath done excellent things: this [is] known in all the earth.
6 Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee.


Warning: Bible words must be consistent from beginning to end or these themes of the Bible may not work in other translations. God's words are precise.

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man s device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

The day of the Lord;

31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter].
33 So Paul departed from among them.
34 Howbeit certain men clave unto him, and believed: among the which [was] Dionysius the Areopagite, and a woman named Damaris, and others with them.

All of us must be sure we are saved and not just religious and following men because they are smart. See 2 Cor 13:5.

 

[Alan Dale Gross]

The day of the LORD is said to come as a destruction from the almighty Isa 13:6

This is the End of Time and the Consummation of the Age, when Jesus Returns.

It comes as a cruel day with wrath and fierce anger Isa 13:9
* It is the day of the LORD'S vengeance Isa 34:8

This is the End of Time and the Consummation of the Age, when Jesus Returns.

Look at Isaiah 61:1,2; "1 The Spirit of the Lord GOD is upon Me; because the LORD hath Anointed Me to preach good tidings unto the meek; He hath Sent me to Bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;"

2; "To proclaim the Acceptable Year of the LORD,* and the Day of Vengeance of our God; to Comfort all that mourn;"

Their in verse 2, we the Time of Jesus' First Coming and the Day of Salvation that we presently continue to be, is the Acceptable Year of the Lord.

Then, from the Time Jesus Spoke these words , until Jesus' Second Coming, is separated by a comma* in our Bibles, which represents 2000 years, so far, which is the entire Period of Time from Jesus' First Coming in the Acceptable year of the Lord",* to where it immediately says, "and the Day of Vengeance of our God", after that comma (,)* at Jesus' Second Coming and the End of the World and Time as we know it.

This is the day
Isa 11:1

The Day in Isaiah 11 is the Acceptable Year of the Lord, or the Day of Salvation, which is from them Time of Jesus' First Coming, until His Second Coming, in the first verses, 11:1-3 before you see a colon ) at the end of verse 3, when it makes the hand off of the transition in into the subject of The New Heaven and the New Earth, in the remaining verses.

This is the day
Isa 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

Jesus' First Coming.

4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

Jesus' Second Coming.

The day of the Lord;

31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.

This is the End of Time and the Consummation of the Age, when Jesus Returns.