neopallium said:
In any interpretation of the Bible, I find it prudent to use scripture to examine scripture.
I agree. But you have done this in an illegitimate fashion, by avoiding the immediate context almost entirely, atomizing Psalm 12 and allowing other contexts to interpret its individual verses.
A psalm is a work of poetry. Unlike most of the rest of the Bible, a chapter from Psalms is its own context.
There are many types of psalms. Each has its own typical form and features. Specifically, Psa. 12 is a lament. This means it has a few features that are common to all such psalms, specifically, sections of:
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Not every psalm fits the typical mold perfectly, but when you say that vv. 6-7 breaks out of the mold completely and changes the subject, based on proof-texts not having anything to do with the psalm, you simply do violence to the psalmists intent. Such poor hermeneutics are beneath the people of God and show no respect for his Word.
In any interpretation of the Bible, I find it prudent to use scripture to examine scripture.
I agree. But you have done this in an illegitimate fashion, by avoiding the immediate context almost entirely, atomizing Psalm 12 and allowing other contexts to interpret its individual verses.
A psalm is a work of poetry. Unlike most of the rest of the Bible, a chapter from Psalms is its own context.
There are many types of psalms. Each has its own typical form and features. Specifically, Psa. 12 is a lament. This means it has a few features that are common to all such psalms, specifically, sections of:
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- Address: Who is it addressed to? God, of course (Psa. 12:1): "Help, Lord."</font>
- Complaint: The psalmist spells out what's on his mind, in this case, that the wicked are acting treacherously against the righteous:
[T]he godly man ceases to be,
For the faithful disappear from among the sons of men.
They speak falsehood to one another;
With flattering lips and with a double heart they speak. (1-2) - Trust: If God were not trustworthy, the psalmist would not cry out to him for help. This part expresses what the psalmist wants God to do:
May the LORD cut off all flattering lips,
The tongue that speaks great things;
Who have said, "With our tongue we will prevail;
Our lips are our own; who is lord over us?" (3-4) - Deliverance: A call to God to deliver the complainant comes next:
"Because of the devastation of the afflicted, because of the groaning of the needy,
Now I will arise," says the LORD; "I will set him in the safety for which he longs." (5) - Next comes the assurance that God will deliver:
The words of the LORD are pure words;
As silver tried in a furnace on the earth, refined seven times.
You, O LORD, will keep them;
You will preserve him from this generation forever. (6-7) - Typically a lament psalm also has an element of praise, but in this case it is more implicit than explicit. (See Psa. 3:8 for a more typical example.) In this case, the psalm closes at verse 8 with a repeat of the complaint:
The wicked strut about on every side
When vileness is exalted among the sons of men. (8)
Not every psalm fits the typical mold perfectly, but when you say that vv. 6-7 breaks out of the mold completely and changes the subject, based on proof-texts not having anything to do with the psalm, you simply do violence to the psalmists intent. Such poor hermeneutics are beneath the people of God and show no respect for his Word.