DHK
You deny the use of figurative language here....
with the rod of his mouth, and with the breath of his lips shall he slay the wicked.???
I do not deny any scripture.It is figurative language that has a literal meaning, just like when Hebrews says the word of God is a two edged sword.
The renewed earth will no longer be under the curse in the eternal state:thumbsup:
yes you quoted Isaiah....and so did Paul....Paul described the gospel age as fulfilling Isaiah 11.....confirming the promises made to the Jewish fathers...the Covenant promise.....he quotes Isa 11 as being fulfilled in the gospel.
yes DHK...i know it is taught.....I used to teach it early on as I was taught it alone was the truth.
Paul quotes Isa 11 as a reality in his day.
notice in verse 1 of isa11...it mentions a rod, a stem ,and a branch and roots,yet none of that language is speaking of a literal plant, or tree, but a person.
vs 4 speaks of the earth being smitten...with the rod of His mouth and the breath of His lips.....looks like it might be descriptive language to describe literal events...Do you agree????
You do not take this literally as written.....he is Clothed with righteousness and faithfulness.....figurative descriptive language of the characteristics of His reign.....
So when the peaceful characteristic of the kingdom is described in figurative language...you determine that this figurative language must be literally fulfilled in a different kingdom than the one Paul has been describing????
the descriptive language is speaking about the curse being reversed in the Kingdom....man is at peace with God.....the language of the curse being removed is to indicate it...The kingdom is still growing and progressing until the last day.Nothing in Isaiah 11...says this is in a future Kingdom..it is speaking of what is taking place in the kingdom now using figurative descriptive language.
look at vs 14-
14 But they shall fly upon the shoulders of the Philistines toward the west;
look in 15-
15 And the Lord shall utterly destroy the tongue of the Egyptian sea;
DHK....what is the tongue of the egyptian sea??? Is this something in the millenium in the future...literally, or is this language figurative???
Paul says...quoting from isa.....In that day the gentiles seek him...that day has been since the apostolic days DHK....gentiles included in the promises.
here is from a commentary showing what i have already indicated,it is supportive of what i offered as you can offer from premill writers what they say.
Then a shoot will spring from the stem of Jesse - This is one of the greatest Messianic prophecies. The stem, stock or stump of Jesse is a metaphor for the remnant of Jesse's family (and the line of David) who were genuine believers in the Messiah (Note: Salvation in the OT was always by grace through faith just as in the NT - cp Ge 15:6 with Ro 4:3, Ro 4:16) and from whom would arise a Shoot or a Rod (KJV), Who in context is a metaphorical description of the Messiah, also described as the Branch. and later as the root of Jesse (Isaiah 11:10).
Isaiah continues the arbor (tree) imagery as he turns from the description of one felled tree (Assyrian) to another felled tree (Judah). The first tree fell with finality, whereas the second tree has signs of life in the root. Whereas the tree of Assyria was lopped off and would never grow again, God promised Judah that even though she would be punished (eventually with exile into Babylon in 586BC), "regrowth" of the nation would occur because God had assured there would be a believing remnant.
Isaiah had previously alluded to the believing remnant, although not yet clearly associating it with the Messiah until here in Isaiah 11:1. In the opening chapter Isaiah wrote that...
Unless the LORD of hosts had left us (Isaiah personalizes this passage, so "us" = Jews) a few survivors (the believing remnant which Paul quotes in Ro 9:29-note to explain that God still had a plan for the Jews, but ultimately it would only be those Jews who believed in Messiah, cp Ro 11:25, 26, 27-note), we would be like Sodom, we would be like Gomorrah. (Isaiah 1:9)
Comment: The point in using the historical analogy (simile) of Sodom and Gomorrah which were completely and utterly annihilated is to emphasize that there would not have been one believer in Israel had not God Himself intervened to preserve a holy seed (see Isa 6:13 below), a believing remnant. (See also Tony Garland's discussion A Remnant Will be Saved)
Isaiah next alluded to the believing remnant in Isaiah 6 writing...
Yet there will be a tenth portion in it (Again a manifestation of the mercy of the LORD to not give even the remnant what they deserved), and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump. (Isaiah 6:13).
Comment: The tenth portion is a picture of the believing remnant which is further described as the holy seed, which is pictured as a stump. In this verse God says that Judah will not be completely destroyed. In His great faithfulness to His covenant promises to Abraham and to David (For more on the Davidic Covenant, see 2Sa 7:8-17, 19; 23:5; 1Ki 11:36; 15:4; 2Ki 8:19; 1Chr 17:9-16, 27; 22:10; 2Chr 6:15-17; 7:18; 13:5; 21:7; Ps 2:6-8; 89:3, 4; Ps 89:19-51; 132:10, 11, 12; Isa 9:7; 11:1; 37:35; 55:3; Jer 22:30; 23:5, 6; 30:9; 33:14-17, 19-26; 36:30; Ezek 37:24-25; Hos. 3:4-5; Amos 9:11, 12; Luke 1:32, 33, 69, 70; Acts 2:29-32; 13:22-23, 32-37; 15:16-17; Ro 9:4) that there would be a seed from whom would come the Messiah, God promises that just as a tree may sprout again from a stump, so there will be a believing remnant of the nation who will survive and preserve the seed or lineage of the Messiah.
To reiterate, though most of God's people would reject God, the tenth, the stump, the holy seed would be a remnant in Israel who would hear and believe God's promise of a Messiah (first prophesied in Genesis 3:15) Who would be their Redeemer (cp Isa 54:8, 59:20 quoted in Ro 11:26-note). In other words just as a tree may sprout again from a stump, so there would be a faithful remnant of Judah who would survive. In Isaiah 6:13, the holy (set apart by God and for God) seed refers specifically to the believing remnant of the tribe of Judah of the family of Jesse from whom the seed of the Messiah would come just as Paul explained in Galatians.
Now the promises were spoken to Abraham (the believer Gal 3:9) and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ. (Gal 3:16, cp Ge 13:16, 15:5, 22:17 where "descendents" = seed [Hebrew = masculine, singular in all the preceding passages]).
For He (Messiah) grew up before Him (God the Father) like a tender shoot, and like a root out of parched ground. He has no stately form or majesty that we should look upon Him, (Isaiah 53:2).
Then it will come about in that day that the nations will resort to the root of Jesse (Messiah), Who will stand as a signal for the peoples and His resting place will be glorious. (Isaiah 11:10)
I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the offspring of David, the bright morning star. (Rev 22:16-note)
looks biblical to me DHK....
Now can you show where any writer says Isa 11.....is descriptive of a "future 1000 yr.millenial Kingdom"....who says that isa 11 describes that?
i still am waiting for you explanation of theEx4;22 passage, with hosea 11:1 quoted in Mt 2;15 ....
additional reading on the figurative language;
http://kloposmasm.com/tag/isaiah-11/
http://paradiseregained.wordpress.com/2008/03/11/isaiah-111-9-the-branch-of-jesse/
Nothing In isa 11 says it is descriptive of a thousand year period before the eternal state.Nothing in the passage says it is figurative.
You deny the use of figurative language here....
with the rod of his mouth, and with the breath of his lips shall he slay the wicked.???
It is just your denial of Scripture. It means what it means.
I do not deny any scripture.It is figurative language that has a literal meaning, just like when Hebrews says the word of God is a two edged sword.
It is written that way to tell us that some day in the future the earth will return to its pre-Adamic state, that is, before Adam fell. When Christ comes he will lift the curse. It is a literal description of the earth without the curse.
The renewed earth will no longer be under the curse in the eternal state:thumbsup:
I didn't quote Paul. I quoted Isaiah.
yes you quoted Isaiah....and so did Paul....Paul described the gospel age as fulfilling Isaiah 11.....confirming the promises made to the Jewish fathers...the Covenant promise.....he quotes Isa 11 as being fulfilled in the gospel.
But very obviously if this position is written in premill works then it ought to be taken seriously. You know it is not just "my" position.
yes DHK...i know it is taught.....I used to teach it early on as I was taught it alone was the truth.
These things have not happened yet. They mean something.
Paul quotes Isa 11 as a reality in his day.
I offered an explanation that you do not agree with.I offered you this-Words have meanings. Explain the verses Icon.
Allegory or not, they still have meaning. Explain the verses, and stop beating around the bush!!!!!
notice in verse 1 of isa11...it mentions a rod, a stem ,and a branch and roots,yet none of that language is speaking of a literal plant, or tree, but a person.
vs 4 speaks of the earth being smitten...with the rod of His mouth and the breath of His lips.....looks like it might be descriptive language to describe literal events...Do you agree????
You do not take this literally as written.....he is Clothed with righteousness and faithfulness.....figurative descriptive language of the characteristics of His reign.....
So when the peaceful characteristic of the kingdom is described in figurative language...you determine that this figurative language must be literally fulfilled in a different kingdom than the one Paul has been describing????
the descriptive language is speaking about the curse being reversed in the Kingdom....man is at peace with God.....the language of the curse being removed is to indicate it...The kingdom is still growing and progressing until the last day.Nothing in Isaiah 11...says this is in a future Kingdom..it is speaking of what is taking place in the kingdom now using figurative descriptive language.
look at vs 14-
14 But they shall fly upon the shoulders of the Philistines toward the west;
look in 15-
15 And the Lord shall utterly destroy the tongue of the Egyptian sea;
DHK....what is the tongue of the egyptian sea??? Is this something in the millenium in the future...literally, or is this language figurative???
Paul says...quoting from isa.....In that day the gentiles seek him...that day has been since the apostolic days DHK....gentiles included in the promises.
here is from a commentary showing what i have already indicated,it is supportive of what i offered as you can offer from premill writers what they say.
Then a shoot will spring from the stem of Jesse - This is one of the greatest Messianic prophecies. The stem, stock or stump of Jesse is a metaphor for the remnant of Jesse's family (and the line of David) who were genuine believers in the Messiah (Note: Salvation in the OT was always by grace through faith just as in the NT - cp Ge 15:6 with Ro 4:3, Ro 4:16) and from whom would arise a Shoot or a Rod (KJV), Who in context is a metaphorical description of the Messiah, also described as the Branch. and later as the root of Jesse (Isaiah 11:10).
Isaiah continues the arbor (tree) imagery as he turns from the description of one felled tree (Assyrian) to another felled tree (Judah). The first tree fell with finality, whereas the second tree has signs of life in the root. Whereas the tree of Assyria was lopped off and would never grow again, God promised Judah that even though she would be punished (eventually with exile into Babylon in 586BC), "regrowth" of the nation would occur because God had assured there would be a believing remnant.
Isaiah had previously alluded to the believing remnant, although not yet clearly associating it with the Messiah until here in Isaiah 11:1. In the opening chapter Isaiah wrote that...
Unless the LORD of hosts had left us (Isaiah personalizes this passage, so "us" = Jews) a few survivors (the believing remnant which Paul quotes in Ro 9:29-note to explain that God still had a plan for the Jews, but ultimately it would only be those Jews who believed in Messiah, cp Ro 11:25, 26, 27-note), we would be like Sodom, we would be like Gomorrah. (Isaiah 1:9)
Comment: The point in using the historical analogy (simile) of Sodom and Gomorrah which were completely and utterly annihilated is to emphasize that there would not have been one believer in Israel had not God Himself intervened to preserve a holy seed (see Isa 6:13 below), a believing remnant. (See also Tony Garland's discussion A Remnant Will be Saved)
Isaiah next alluded to the believing remnant in Isaiah 6 writing...
Yet there will be a tenth portion in it (Again a manifestation of the mercy of the LORD to not give even the remnant what they deserved), and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump. (Isaiah 6:13).
Comment: The tenth portion is a picture of the believing remnant which is further described as the holy seed, which is pictured as a stump. In this verse God says that Judah will not be completely destroyed. In His great faithfulness to His covenant promises to Abraham and to David (For more on the Davidic Covenant, see 2Sa 7:8-17, 19; 23:5; 1Ki 11:36; 15:4; 2Ki 8:19; 1Chr 17:9-16, 27; 22:10; 2Chr 6:15-17; 7:18; 13:5; 21:7; Ps 2:6-8; 89:3, 4; Ps 89:19-51; 132:10, 11, 12; Isa 9:7; 11:1; 37:35; 55:3; Jer 22:30; 23:5, 6; 30:9; 33:14-17, 19-26; 36:30; Ezek 37:24-25; Hos. 3:4-5; Amos 9:11, 12; Luke 1:32, 33, 69, 70; Acts 2:29-32; 13:22-23, 32-37; 15:16-17; Ro 9:4) that there would be a seed from whom would come the Messiah, God promises that just as a tree may sprout again from a stump, so there will be a believing remnant of the nation who will survive and preserve the seed or lineage of the Messiah.
To reiterate, though most of God's people would reject God, the tenth, the stump, the holy seed would be a remnant in Israel who would hear and believe God's promise of a Messiah (first prophesied in Genesis 3:15) Who would be their Redeemer (cp Isa 54:8, 59:20 quoted in Ro 11:26-note). In other words just as a tree may sprout again from a stump, so there would be a faithful remnant of Judah who would survive. In Isaiah 6:13, the holy (set apart by God and for God) seed refers specifically to the believing remnant of the tribe of Judah of the family of Jesse from whom the seed of the Messiah would come just as Paul explained in Galatians.
Now the promises were spoken to Abraham (the believer Gal 3:9) and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ. (Gal 3:16, cp Ge 13:16, 15:5, 22:17 where "descendents" = seed [Hebrew = masculine, singular in all the preceding passages]).
For He (Messiah) grew up before Him (God the Father) like a tender shoot, and like a root out of parched ground. He has no stately form or majesty that we should look upon Him, (Isaiah 53:2).
Then it will come about in that day that the nations will resort to the root of Jesse (Messiah), Who will stand as a signal for the peoples and His resting place will be glorious. (Isaiah 11:10)
I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the offspring of David, the bright morning star. (Rev 22:16-note)
looks biblical to me DHK....
Now can you show where any writer says Isa 11.....is descriptive of a "future 1000 yr.millenial Kingdom"....who says that isa 11 describes that?
i still am waiting for you explanation of theEx4;22 passage, with hosea 11:1 quoted in Mt 2;15 ....
additional reading on the figurative language;
http://kloposmasm.com/tag/isaiah-11/
http://paradiseregained.wordpress.com/2008/03/11/isaiah-111-9-the-branch-of-jesse/
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