Protestant
Well-Known Member
Question: Were men born again before Pentecost?
Darryl answers his question with a resounding NO.
Darryl: “No man was born again in the Old Testament.”
Darryl requires scriptural proof to the contrary. He can find no instances where the doctrine of ‘born again’ is realized in the Old Testament.
Darryl: “What is in the text [John 3:3] is that Christ makes a dogmatic assertion that no man will see the Kingdom of God except he be born again.”
Thus, if it can be proved an Old Testament saint saw the Kingdom of God, any professing Christian, including Darryl, should cease teaching what is contrary to the Word of our Lord.
Jesus, the King of the Kingdom, preached the Kingdom of God.
Jesus declared, Your father Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56).
Ergo, Abraham was born again of the Spirit of God.
This is not rocket science. Nor does it require expertise in Greek. Check out your favorite Greek Interlinear to verify the Greek verb ‘see/saw’ is the same in both verses.
Darryl’s rebuttal to Jesus is as follows:
In Darryl’s mind, Jesus was remiss in using Abraham as an example of a saved, sanctified, eternally redeemed, believing child of God.
The Pharisees believed they were children of God descended from Abraham, their father, and God, their Father (John 8:33, 39, 41). In other words, they believed Abraham to be a child of God, as did Jesus, though they exceedingly erred in what they thought was their true spiritual status.
The Pharisees were not born of the Spirit. They were spiritually blind, unable to see what Abraham saw.
In fact, all men, including those OT saints born before Pentecost, are born spiritually blind and will remain so unless the grace of God miraculously opens their blind eyes to discern the spiritual things of God.
Therefore, since Abraham was born again before Pentecost, and is the father of all them that believe (Romans 4:11), those who are of faith are the children of Abraham (Galatians 3:7), born again by the Spirit of God, as was Abraham. For like begets like.
It matters not which side of Calvary the faith of Abraham came. We present day Christians are also of the seed of Abraham (Galatians 3:29).
Hebrews 11 lists several prominent OT saints who were born again, justified and eternally redeemed prior to Pentecost.
Their faith was the same as Abraham’s justifying faith: they believed the revelation given them by God.
Their hope was placed in the promises of God, including that of a Messiah to come, whom God will provide.
Our hope is placed in the same promises of God, many of which are future, as well as in that of the promised Messiah who has already come; who is yet promised to come a second time at the end of the world.
NEXT: Were OT saints admitted to Heaven before Christ’s resurrection and ascension?
Darryl answers his question with a resounding NO.
Darryl: “No man was born again in the Old Testament.”
Darryl requires scriptural proof to the contrary. He can find no instances where the doctrine of ‘born again’ is realized in the Old Testament.
Darryl: “What is in the text [John 3:3] is that Christ makes a dogmatic assertion that no man will see the Kingdom of God except he be born again.”
Thus, if it can be proved an Old Testament saint saw the Kingdom of God, any professing Christian, including Darryl, should cease teaching what is contrary to the Word of our Lord.
Jesus, the King of the Kingdom, preached the Kingdom of God.
Jesus declared, Your father Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56).
Ergo, Abraham was born again of the Spirit of God.
This is not rocket science. Nor does it require expertise in Greek. Check out your favorite Greek Interlinear to verify the Greek verb ‘see/saw’ is the same in both verses.
Darryl’s rebuttal to Jesus is as follows:
“So while many looked forward to the fulfillment of the promises of God, they could not place faith in the Risen Savior and be Eternally Redeemed. Abraham "...seeing Christ's day and rejoicing" refers to Abraham's knowledge that all the families of the earth would be blessed through his descendant. He was not privy to the Name of Jesus Christ and he was not privy to the Mystery of the Gospel:”
In Darryl’s mind, Jesus was remiss in using Abraham as an example of a saved, sanctified, eternally redeemed, believing child of God.
The Pharisees believed they were children of God descended from Abraham, their father, and God, their Father (John 8:33, 39, 41). In other words, they believed Abraham to be a child of God, as did Jesus, though they exceedingly erred in what they thought was their true spiritual status.
The Pharisees were not born of the Spirit. They were spiritually blind, unable to see what Abraham saw.
In fact, all men, including those OT saints born before Pentecost, are born spiritually blind and will remain so unless the grace of God miraculously opens their blind eyes to discern the spiritual things of God.
Therefore, since Abraham was born again before Pentecost, and is the father of all them that believe (Romans 4:11), those who are of faith are the children of Abraham (Galatians 3:7), born again by the Spirit of God, as was Abraham. For like begets like.
It matters not which side of Calvary the faith of Abraham came. We present day Christians are also of the seed of Abraham (Galatians 3:29).
Hebrews 11 lists several prominent OT saints who were born again, justified and eternally redeemed prior to Pentecost.
Their faith was the same as Abraham’s justifying faith: they believed the revelation given them by God.
Their hope was placed in the promises of God, including that of a Messiah to come, whom God will provide.
Our hope is placed in the same promises of God, many of which are future, as well as in that of the promised Messiah who has already come; who is yet promised to come a second time at the end of the world.
NEXT: Were OT saints admitted to Heaven before Christ’s resurrection and ascension?