Sorry, did not mean to neglect the second synoptic in my response. Mark gives less detail than either Matthew or Luke so I usually spend most of my time there. However, the passage you pointed out is not addressed to New Testament believers, it is addressed to the Jewish nation. The three questions related to the destruction of the Temple, the end of the age, and the second coming of Jesus. He does come at the end of THE tribulation. No argument here on that.
Re the gathering of the elect from the four winds, compare all three synoptics with Deut 30:1-5. This is the return of the Jews to the Land. This is when they say, “Blessed is He who comes in the name of the Lord.” This is when the Jews look upon the One Whom they pierced. Jesus died for our sins, yes. But it was the Jews who had Him nailed to the cross.
You interpolated into the passages incorrectly and without basis. You quoted the passage, "...AND THEN we will see the Son of man coming in the clouds." – he tells us the last event for us Christians is this:” Notice that you had to change a word in the text to make it fit your argument – it does not say WE will see, it says THEY will see! No textual variation there to support your translation, if it was indeed a translation. Then you say, “the last event for us Christians”... There were no Christians yet. There were only OT saints who believed in God on the basis of what had been revealed to that point. Jesus had not died yet. There was no church. The Olivet Discourse focuses on Israel not the Church. Or do you mix those up as well?
Second quote from Mark – “gather the elect” – obviously the resurrection, you say. Not if you understand the Land (sometimes called Palestinian) Covenant. Not if you compare with Matthew and Luke. Not if you compare with Deut 30.
Its amazing how much you can get out of a passage if you first project your theology onto the text.
You said, “After the Cross, the NT writers began to write about what the last days would be like as the end got closer and closer and how we would expect to see things like they were in the days of Noah and Lot. Check out Luke 17.” Sorry, NOT AFTER THE CROSS, but IN THE OD. That was my point. Did you think I would not notice or let that slide. THAT WAS MY WHOLE POINT!!! You find words like that Pre-Cross to the Jews, even to the eleven. YOU DO NOT FIND WORDS LIKE THAT IN PAUL (or Peter, or John)!!!
You said, “Three times in Luke 17 He emphasizes that Second Coming, and the Resurrection will be ON THE SAME DAY! "but on the day (v29)...on the day(v30)...on that day(v31)”
That’s funny, no, not really very funny at all. Nothing humorous about imposing your theology on top of a passage to force your point. GUESS WHAT? Not only does the word “resurrection” not occur in between all those “that days” but the concept is not there either! Your contention does not stand. Did you even look up the passage, or were you so determined in your theology that it did not matter?
Sorry, nothing in any of these passages presents any difficulty at all for my interpretation. On the other hand, you must add words to the text to get your theology to fit there.
None of what you wrote in any way responds in substance to my post.
Your Second post: The reason the Jews will be in it is that they have rejected their Messiah. They will not see Him again till they mourn for His return. Further, they can fix his return based on the only SPECIFIC sign in the OD, the Abomination of Desolation that coincides with the breaking of the treaty. Jesus returns to Earth in power and glory to deliver the Jews at the close of the Tribulation. He does not return for His saints at that time, HE RETURNS TO THE MOUNT OF OLIVES IN FULL BATTLE DRESS!!! Which for Him is white raiment and a sword going out of His mouth to smite the nations that have come against Israel.
Paul encouraged us that there was hope, but not the hope of enduring THE tribulation as you suggest. It is a mistake to apply the word “elect” in the OD to the Church or to NT believers. Further, if the Lord comes at an hour we think not, there is no way it can be a post-trib rapture. That could be precisely dated from the abomination.
Sorry, got a little carried away and some of my wording is a bit strong, no offense intended, just making my point with intensity.